In my last post, I pointed to the claim by Henry Jackson Society Associate Director Douglas Murray, that ‘London has become a foreign country’ because ’in 23 of London’s 33 boroughs “white Britons” are now in a minority’, and that by remaining silent about mass immigration, ‘white Britons’ are ‘abolishing themselves’ and undergoing the ‘loss of their country’. I also pointed to the claims by HJS Executive Director Alan Mendoza, linking ‘anti-Israel feelings’ in Europe to the fact that the ‘European Muslim population has doubled in the past 30 years’, that ‘Muslims in Europe will likely speak out against Israel whenever any Middle Eastern news breaks’ and that ‘their voices are heard well above the average Europeans’ [sic]. I argued that it was not appropriate for the small number of Labour MPs on the HJS’s Advisory Council to go on supporting the HJS, given such views on the part of its leadership.
My post appears to have sufficiently rattled the HJS leadership to prompt a series of online attacks on me by Mendoza and one of his HJS subordinates, Raheem Kassam. They made no attempt to explain or justify the disgusting statements in question, but are apparently sufficiently embarrassed by what I am publicising of their nature that they are seeking to discredit me as a witness. I was a senior staff member of the HJS – from the days when it still had some claim to being a bi-partisan, centrist political organisation – and this is something Mendoza is trying to deny. He now claims ‘At no time since HJS’s establishment of corporate form [sic] in April 2006 was Hoare a staff member’.
Unfortunately for Mendoza, although he has done his best to erase all online traces of what the HJS once was and of whom its original senior members were, the internet has not allowed him to get away with it. Here is a link to the HJS’s website from around March 2008, in which I appear two places from the top of the HJS’s staff list: HJSStaff9Mar08 (a screenshot appears at the end of this post). Indeed, his comments in the discussion at the thread beneath my article at Left Foot Forward are well worth reading for the comical nature of his attempts to deny this evidence.
Mendoza also claims that my involvement in the decision-making process in the HJS in my last years there was ‘precisely zero’, and that I rarely visited the London office. This is true: as I explained in my original post exposing him and his record, he ended the practice of holding meetings of the founding members, excluded them from any opportunity to participate in the decision-making process, and effectively abolished democracy within the organisation, turning it into his personal fiefdom and cash cow.
Finally, Mendoza claims that I am ‘frustrated’ because the HJS website had been the ‘sole outlet’ for my work – even though I am a published author with a rather more extensive record of online and paper publication than Mendoza himself. Though I do not pretend I was happy when Mendoza’s efforts to cut off his new HJS from its past involved a ‘reorganisation’ of the website that erased seven years’ worth of my articles – articles that he and the HJS had used to build its reputation, such as it is, as a ‘think tank’.
But all these personal attacks on me do not make the HJS and its current political views – on race and immigration, Islam, Europe, Israel and Palestine – any less ugly. The funniest part of Mendoza’s response to me was this bit: ‘Is HJS a pro-Israel organisation? Yes, HJS is certainly pro-Israel, just as it is pro-UK, pro-USA, pro-Canada, pro-India, pro-Australia, pro-Japan, pro-Taiwan, pro-Brazil, pro-Chile, pro-Uruguay, pro-Ghana, pro-South Africa, pro-Mongolia, pro-South Korea. We think you get the picture.’ Does a single person exist who would buy the line that the HJS’s view of Israel is the same as its view of Mongolia ?!
However, I have never accused the HJS of being ‘pro-Israel’, just as I have never accused Hamas of being ‘pro-Palestine’. The HJS treats the Palestinians as unworthy victims who deserve only colonial subjugation, and the Israelis as cannon-fodder for its own warmongering agenda. Anyone who really does want to destroy Israel would do well to donate money to the HJS, as it seeks to fight Iran and the Arabs to the death of the last Israeli.
Just as the Soviet invasion of Hungary in 1956 was a final wake-up call to anyone who harboured any illusions in the ‘progressive’ character of the Communist movement, so Murray’s and Mendoza’s views on race, religion and immigration should serve as final proof of the complete degeneration and moral bankruptcy of the tiny neoconservative faction in British politics, for anyone who may once have harboured illusions in it.
PS Despite his spurious claim to have a ‘well-established track record of support for the Bosnian Muslim population’, Mendoza was removed a year ago from the International Expert Team of the Institute for the Research of Genocide Canada, which fights genocide denial over Bosnia, Srebrenica and the Holocaust. The IRGC’s director, Professor Emir Ramic, and its Governing Board were rather quicker than I was myself in correctly understanding him and taking appropriate action.
PPSS Contrary to what Raheem Kassam is claiming, I am not his ‘old acquaintance’; I have never met him, and only learned of his existence a few months ago. I have never submitted anything to The Commentator; as far as I know, it has republished just one of my articles – without asking my permission.
The right-wing pundit Douglas Murray recently wrote:
‘To study the results of the latest census is to stare at one unalterable conclusion: mass immigration has altered our country completely. It has become a radically different place, and London has become a foreign country. In 23 of London’s 33 boroughs ‘white Britons’ are now in a minority…
We long ago reached the point where the only thing white Britons can do is to remain silent about the change in their country. Ignored for a generation, they are expected to get on, silently but happily, with abolishing themselves, accepting the knocks and respecting the loss of their country. “Get over it. It’s nothing new. You’re terrible. You’re nothing”.
For what it is worth, it seems to me that the vindictiveness with which the concerns of white British people, and the white working and middle class in particular, have been met by politicians and pundits alike is a phenomenon in need of serious and swift attention.’
Such words, one might expect, should place their author beyond the pale of respectable political opinion, in the sole company of UKIP and the rest of the fringe anti-immigration right.
Continue reading at Left Foot Forward
As part of his recently announced policy shift on immigration, whereby he hopes to win a larger share of the votes of the readership of the Sun and the Daily Mail, Labour Party leader Ed Miliband has suggested that one of the first steps in Labour’s immigration policy would be to ‘impose maximum transitional controls for 7 years on the future EU accession countries such as Croatia’, The Guardian reported on Thursday. ‘Croatia has a population larger than China’s but poorer than Somalia’s, and unless something is done, millions of Croats are set to flood across Britain’s borders after Croatia joins the EU next year’, Mr Miliband said. ‘It’s all very well to speak about the net economic benefits of immigration, but try telling that to someone who’s just had a Croat family move in next door, and his whole street is smelling of cevapcici.’
Representatives of British football hooliganism expressed their support for Mr Miliband’s stance, citing their fears of being squeezed out of the labour-market by more highly-skilled Croatian competitors working at or below the minimum wage. ‘Croatian soccer fans have a global reputation for assaulting gay marchers and racially abusing black players, yet they’re paid almost nothing. So we’re really concerned about the future of our jobs after Croatia joins the EU’, one said. ‘My ambition is to throw a banana at Mario Balotelli, but the way things are going, I’m worried I may never get the chance. It’s high time that British politicians started listening to the concerns of ordinary people.’
Greater Surbiton News Service
The Norwegian terrorist Anders Behring Breivik appears very interested in the Balkans. A lot of space in his ponderous 1,518-page ‘manifesto’ is devoted to discussing Balkan themes. This is not limited merely to praising Radovan Karadzic (‘for his efforts to rid Serbia of Islam he will always be remembered as an honourable Crusader and a European war hero’), supporting the past Serb ethnic cleansing of Bosniaks and Albanians, condemning Kosovo’s independence and demanding that all Bosniaks and Muslim Albanians be deported from Europe (while the Muslim Turkish populations of Cyprus and western Anatolia are to be deported to central Anatolia). It involves also lengthy ruminations on hundreds of years of Ottoman and Turkish history, in which Breivik demonises all aspects of the Ottoman heritage.
Some commentators have argued that this psychopathic mass-murderer represents such an exceptional case that his actual beliefs are irrelevant to understanding his actions. According to Simon Jenkins in the Guardian, ‘The Norwegian tragedy is just that, a tragedy. It does not signify anything and should not be forced to do so. A man so insane he can see nothing wrong in shooting dead 68 young people in cold blood is so exceptional as to be of interest to criminology and brain science, but not to politics.’ As a rule, Jenkins is absolutely wrong about everything, and this is no exception. Breivik represents the exemplar of an extremely dangerous trend in Western and European politics, and his interest in the Balkans – or rather, in his own mythologised narrative of Balkan history – flows naturally from this.
Breivik’s actions are exceptional, but his views are not. His views on Islam and on immigration are in some important respects typical of the right-wing Islamophobic current, some of whose prominent members and groups he cites or sympathises with in his manifesto: Geert Wilders, Robert Spencer, Melanie Phillips, Srdja Trifkovic, Mark Steyn, the English Defence League (EDL) and others. He sees immigration, particularly Muslim immigration, coupled with liberal multiculturalism and political correctness, as a mortal threat to European or Western society. Such views are often justified by their holders as being ‘pro-Western’, whereby ‘the West’ is counterposed to ‘Islam’, as if the two were binary opposites. In reality, the very opposite is true: modern European civilisation was built upon foundations that were Islamic as well as Christian, Jewish, pagan and others. The Enlightenment gave rise to a Europe in which the sectarian religious animosities that characterised the pre-Enlightenment age could be transcended; modern Western liberal and secular values are founded upon the principle of religious toleration.
Far from being ‘pro-Western’; our contemporary right-wing Islamophobes, in seeking to rekindle the religious divide between Christians and Muslims that characterised pre-Enlightenment Europe, reject Western values in favour of pre-Western values. During their successful Vienna War of 1683-1699 against the Ottoman Empire, Austrian Habsburg forces slaughtered, plundered, expelled or forcibly converted to Christianity the Muslim population of the Hungarian and Croatian territories they reconquered, which were forcibly de-Islamised; the Austrians burned the Ottoman Bosnian city of Sarajevo to the ground. The subsequent Ottoman Bosnian victory over Habsburg forces in the Battle of Banja Luka of 1737 saved the Bosnian Muslims from their destruction as a people that an Austrian conquest of Bosnia would have involved. Yet when the Austrian Habsburgs did finally succeed in occupying Sarajevo and Bosnia in 1878, they protected the Muslim population and respected the Islamic religion. Europe, in the interval, had experienced the Enlightenment. It is the pre-Enlightenment Europe to which today’s right-wing Islamophobes look back nostalgically; something symbolised in the name of the anti-Islamic hate-blog, ‘Gates of Vienna’, named after the Ottoman siege of Vienna of 1683 and cited approvingly by Breivik. Hence Breivik’s own obsessive demonising of the Ottoman ‘other’ and its history, all the way back to the Middle Ages.
The right-wing Islamophobes are the mirror-image of the Islamists they claim to oppose. Nineteenth-century opponents of liberal secular values frequently became anti-Semites, seeing the Jews, as they did, as the beneficiaries of these values, to which the Jews owed their emancipation. Today’s Muslim opponents of the Enlightenment have inherited Christian anti-Semitism, whereas the Christian reactionaries have transferred their animosity to a different – Muslim – minority. Apologists blame individuals like Breivik and groups like the EDL and British National Party (BNP) on supposedly ‘objective’ problems of aggressive Islam and immigration that mainstream politicians are supposedly failing to tackle. Just as apologists for Islamism blame it on supposed ‘root causes’ to be found in US imperialism or the behaviour of Israel. Just as earlier apologists for anti-Semitism blamed anti-Semitism on the Jews. The Islamophobes point to Muslim support for Islamic extremism as their anti-Semitic predecessors once pointed to Jewish support for communism. As their Islamist counterparts point to Jewish support for Zionism. And so on.
Such chauvinistic ideologies are not caused by the minority or foreign groups that they target. Undeniably, popular anti-Semitism before World War II tended to be strongest in countries with large, visible Jewish populations, like Poland and Romania, just as popular Islamophobia today is often strongest in West European cities that have experienced large-scale Muslim immigration, but this does not mean that the victims of the bigotry are to blame. Muslim immigration does not automatically give rise to Islamophobia, any more than Zionism automatically gives rise to Muslim anti-Semitism, or ‘US imperialism’ gives rise to Islamist terrorism. Right-wing Islamophobia, Islamism, anti-immigrant racism and modern anti-Semitism are all, in their different ways, expressions of a more general reaction against, and rejection of, modernity and what it implies.
Interestingly, Breivik, who apparently never had a proper girlfriend and lived with his mother until he was thirty, shares Islamism’s extreme misogyny and gender insecurity. His manifesto rails against the ‘feminisation of European culture’ and the supposed emasculation of the contemporary European male, complaining that Muslim immigrants are systematically raping white European women, but that ‘As a Western man, I would be tempted to say that Western women have to some extent brought this upon themselves. They have been waging an ideological, psychological and economic war against European men for several generations now, believing that this would make you “free”… Western women have been subjected to systematic Marxist indoctrination meant to turn you into a weapon of mass destruction against your own civilisation, a strategy that has been remarkably successful.’ But of course, not all Islamophobes are straightforwardly conservative; some oppose Muslims and Islam on the grounds that the latter are sexist and homophobic. Such syntheses of liberalism and illiberalism are nothing new; European fascism and its sympathisers of the 1920s, 30s and 40s had their liberal roots and tendencies too, however paradoxical that might sound (readers are recommended to read Julian Jackson’s excellent France: The Dark Years, 1940-1944, that describes the synthesis of liberal, conservative Catholic and radical right-wing currents that found expression in the 1940s Vichy regime in France).
What our contemporary Islamophobes share – conservatives and ‘liberals’ alike – is conformism, xenophobia, fear of change, hostility to diversity, paranoia about minorities and a longing for the order and certainties of a lost, idealised ‘golden age’ that, in some cases, may not even be very long ago. In the Nordic countries, home of the Jante Law, where an apparently model liberalism frequently masks extreme conformism and insularity, where foreign guests and immigrants usually find it very difficult to fit in (in a way that they don’t in London or New York, for example), and where virulent anti-immigration parties such as the Danish People’s Party and Sweden Democrats have enjoyed success at the polls, this takes its own particular form. Far from needing to be shielded from greater diversity, my feeling is that the Nordic world would benefit from more of it; that even if Norway has no pressing economic reason to join the EU, immersion and participation in the common European project would benefit it culturally and spiritually. But for all that, the sickness that created Breivik is a European and global sickness, not just a Nordic sickness.
This brings us back to the Balkans, a region that resembles the Nordic world in the extent of its often stultifying insularity. For all that Serbia appeared to pursue its own sonderweg during the late 1980s and 1990s, at another level, the Serbian nationalist right and anti-democratic left were exemplars and pioneers of what became an all-European anti-immigrant and Islamophobic trend. Serbian nationalist and Communist hardliners railed against the restrictions supposedly placed on Serbia by membership of a multinational community – the Yugoslav federation. They railed against high Muslim and Albanian birth-rates that were resulting in the Serbs being ‘out-bred’, while lamenting the lower birth-rate among Serbs as symptomatic of national decline. They railed against the supposed mass immigration of ethnic Albanians from Albania into Kosovo; against the supposed Kosovo Albanian cultural ‘otherness’ and refusal to assimilate; against Kosovo Albanians allegedly raping Serb women while the authorities stood idly by. They lamented the supposed corruption and decline of their national culture while indulging in medievalist escapism. All these themes have now been taken up by nationalists in other European countries. For example, in Breivik’s words, ‘The Muslims in Bosnian Serbia; the so called Bosniaks and Albanians had waged deliberate demographic warfare (indirect genocide) against Serbs for decades. This type of warfare is one of the most destructive forms of Jihad and is quite similar to what we are experiencing now in Western Europe.’
Andrew Gilligan, writing in the Telegraph, has claimed that the danger posed by far-right (i.e. white, Christian) terrorists like Breivik is simply not on the same order of magnitude as that posed by al-Qaeda: ‘Over the last 10 years, nationalist terrorists, even counting Breivik, have killed about 200 Westerners; al-Qaeda has killed about 4,000… The white Right should not be ignored by the security authorities – but it would be dangerous to divert our attention from the real threat.’ But this is wrong: tens of thousands of Muslims were killed by white Christians in Bosnia, Kosovo and Chechnya in the 1990s. Breivik has praised the killers, both Radovan Karadzic and Vladimir Putin; the numbers of their victims in Europe dwarf those of al Qaeda.
The danger is that Breivik is the harbinger of a trend. Extremism and chauvinism among the majority will always ultimately be more dangerous than extremism and chauvinism among minorities. Right-wing populists such as Geert Wilders and Marine Le Pen may not themselves incite violence, and cannot be equated with a killer like Breivik. But the climate of intolerance they are promoting threatens to give rise to many more Breiviks. The Islamophobic, anti-immigration far-right is the no. 1 internal threat in Western Europe to European society and Western values today.
This article was published today on the website of the Henry Jackson Society.
A rather incoherent and highly abusive personal attack against me has been posted by Graham Lloyd (‘Graham’) on Harry’s Place. Lloyd claims – without providing any evidence and solely on the basis of conjecture – that my issues with him and with Harry’s Place amount to a personal vendetta. This is not true. I hope anyone reading the post below will understand the real issues involved.
A great struggle is brewing all over Europe and beyond. On the one side stands the liberal order and its defenders, representing the values of secularism, internationalism, cosmopolitanism, pluralism and respect for human rights. On the other stands the forces of reaction, which itself is composed of two rival but essentially similar wings. Extremist Muslims (an unrepresentative minority among the Muslim communities of the democratic West) and certain fellow travellers on the extreme Left represent one wing of the anti-liberal reaction, and assault the liberal order under the banner of anti-Semitism (or ‘anti-Zionism’), anti-Westernism, anti-Americanism and anti-capitalism.
But it is the other wing that is the Western liberal order’s more dangerous enemy – if only because non-Muslims vastly outnumber Muslims, so there is a much larger constituency for this current of reaction to draw from. This current represents the white nativist reaction against the liberal order: anti-cosmopolitan, anti-EU, often anti-secular, but above all extremely nationalist, anti-Muslim and anti-immigrant. It is on the basis of hostility to Islam and to immigration that the new far-right is mounting its assault on liberal values and the Western liberal world.
The new far-right is populist; it employs the language of the gutter and upholds the morality of the mob. Anti-Islamic and anti-immigrant prejudice are merely the means by which it seeks to attack the liberal order, but the real target is the liberal order itself. Borrowing from the lexicon of the radical left, it speaks in the name of the ‘people’ and the ‘working class’ – or more revealingly, of the ‘white working class’, whose values it claims to be defending from a decadent liberal elite. It presents anti-racism, religious tolerance and political correctness as elitist values, against which it asserts its own form of moral relativism: it champions racism and Islamophobia among the native white majority – sometimes termed euphemistically the ‘white working class’ – as expressions of a healthy aversion to liberal elites that allegedly are soft on Muslims and allegedly favour immigrants over natives. It repackages the far-right parties’ vulgar, racist voters as noble rebels against multiculturalism.
Into this equation we now bring the Eustonite or ‘Decent’ Left. This political current of leftists and liberals arose in opposition to the left-liberal mainstream’s betrayal of liberal values – a betrayal manifested variously in apologias for Islamist terrorism, sympathy for dictators and ethnic-cleansers and flirtation with anti-Semitism. There is a superficial confluence between the Decent Left and the new far right, in that both arose as critiques of the Western liberal mainstream. But these two critiques are opposites, for whereas the Decent Left criticises the liberal mainstream because it doesn’t uphold liberal values properly, the new far right attacks the liberal mainstream because it does uphold liberal values. The Decent Left wants a better, tougher liberalism; the new far right opposes liberalism altogether.
Nevertheless, the blog Harry’s Place provides a forum that brings the two currents of opposition to the left-liberal mainstream together. Harry’s Place bloggers are Eustonite or ‘Decent’ left-wingers, and focus in particular on exposing and opposing radical Islam and human rights abuses in the Islamic world (and elsewhere), and their Western left-wing apologists. However, the comments boxes of this blog attract members of both groups opposing the liberal mainstream: the Decent Left and the new far right. And although the two groups are in principle antithetical, there is a very real danger that this will be forgotten and that a synthesis will be formed, in which case Harry’s Place will have acted as incubator for a monster.
Apart from their common hostility to the liberal mainstream and to Islamists (or to Muslims in general, as the case may be), the Decent Left and the new far right have one other uniting factor: some members of both currents sometimes speak in the language of class, or champion the ‘working class’. But unlike for the traditional left, in this case the language of class is used not to uphold social justice, but on the contrary, to justify ignorance, vulgarity, racism and xenophobia among the white majority, now repackaged as the ‘white working class’. In a new manifestation of moral relativism, any objection to white racism or Islamophobia can be portrayed as elitist anti-working-class snobbery. Just as some will condemn as ‘Islamophobic’ any criticism of Muslim anti-Semitism or misogyny, so others will condemn as ‘elitist’ any criticism of white-working-class racism.
Harry’s Place is a blog in which comments have been posted and left undeleted by the moderators, calling for ships carrying illegal immigrants to Britain to be torpedoed, or equating ordinary Muslims with Nazis, or calling for all Palestinians to be expelled from the West Bank. Leaving such comments undeleted may be justified on the grounds of freedom of speech, but I have come reluctantly to believe that one or two of the HP bloggers are somewhat unwilling to fall out with the far-right commenters who frequent the blog – and by ‘far right’ I don’t mean the actual BNP, but the Muslim-hating, immigrant-hating bigots who are one step away from it.
I used to write guest posts for Harry’s Place, and I frequently tried to tackle the anti-Muslim, anti-immigrant bigots who frequent its comments boxes, but I found myself repeatedly undermined by some of the regular HP groupies, and by one or two of the bloggers themselves. In the debate on a splendid guest post by Andrew Murphy concerning Greek neo-Nazis and their hostility to Muslims and immigrants, the greater number of comments were expressing sympathy for the neo-Nazis on an anti-Muslim, anti-immigrant basis. I struck out at the Nazi sympathisers, and in doing so earned my very own far-right stalker, in the form of a certain ‘Mettaculture’. This individual believes that immigrants add nothing to British culture; that they are in fact destroying British culture and working-class communities; and that bigotry is a proud part of our national heritage. In an earlier attack on me, he said that as someone called ‘Attila’, I should go back to Mongolia. He also objected to my use of the term ‘Islamophobia’ and to my talk of moderate Muslims. Apparently affronted by my vocal support for immigration and my assault on the anti-immigrant bigots on the thread about Greek neo-Nazis, he then proceeded to attack me whenever I appeared at Harry’s Place, posting increasingly vicious and vulgar strings of personal abuse about me – attacking my skin colour, class background, name, etc. – descending at times to threats of violence, libel action and contacting my employers.
The reason for this particular thug’s obsession with attacking me was, I believe, that I was trying to steer Harry’s Place away from the influence of the nativist-populist, ethno-chauvinist, anti-elitist champions of the ‘white working class’ - such as himself - and to break the embryonic alliance between elements of the Decent Left and the anti-immigration far right (Mettaculture himself is a product of this synthesis – a self-declared ‘socialist’ and ‘communitarian’ who doesn’t like immigration or Muslims).
However, the problem for me was not so much that I had attracted this particular stalker – I’ve had others, and it’s something you have to put up with if you tackle controversial subjects on the internet. The real problem was that certain HP bloggers, above all Graham Lloyd (‘Graham’), but also Andrew Ward (‘Wardytron’) would step in against me each and every time I tried to defend myself against him. Though Graham would never challenge any of Mettaculture’s threats and abuse, he would invariably present my efforts at self-defence as constituting an offence equivalent to the threats and abuse themselves – though I had never once initiated any of the exchanges with Mettaculture; never been the first to use strong language; never threatened him.
The final straw for me was when Harry’s Place deleted my response to one of Graham’s snide remarks, but left Graham’s remark standing. It was completely clear to me then that any further cooperation with Harry’s Place was impossible, as I was simply being prevented from commenting freely, or from defending myself.
Wardytron is someone who believes people who vote BNP are not racist, but merely expressing a righteous and justified opposition to political correctness, and that the solution to the BNP problem is to reduce immigration. Graham, meanwhile, is someone who regularly uses ‘middle class’ as a term of abuse to bully into submission anyone who disagrees with him (while claiming himself to be ‘working class’); he uses terms like ‘rancid little middle class dickheads’. He also has a particularly nasty line in personal abuse, and has called Richard ‘Lenin’ Seymour ‘fat’ and Daniel Davies of Aaronovitch Watch ‘ginger’. When Laurie Penny was called a ‘silly cow’ on an HP thread, and complained at this use of sexist language, another HP poster claimed that using terms like ‘silly cow’ was simply the way some working-class people spoke, and that Penny’s objection to the term was an expression of her middle-class inability to understand the English working-class. Graham agrees; he described her as a ‘silly little girl’ and a ‘rather stupid spoilt little girl’ (and as plenty more besides – see update), and has more recently claimed that ‘I don’t care about someone being called a silly cow – that was rather the argument – that it wasn’t any big insult in a working-class area but cultural imperialists wanted it to be one everywhere.’ So, another moral-relativist defence of the use of sexist language, on the grounds that it’s ‘working class’, and that to say otherwise is an expression of ‘cultural imperialism’ ! Some may find Graham’s new incarnation as an anti-imperialist rather amusing.
I recently called Graham to account for his frequent resort to personal abuse; he responds by claiming my ‘prime motivation is to defend the rights of the already privileged in society’. We can expect more of this kind of non sequitur in the future, from him and others like him. Any attempt to speak out in defence of immigrants and Muslims; to condemn racism and sexism among the white majority; or to uphold civilised values generally against the ethics of the lynch mob and the language of the gutter, will invariably be painted as an expression of elitism. We had better prepare ourselves.
Update: I have managed to locate the texts of the two HP comments threads about Penny (‘Penny Shares’ and ‘Penny Dreadful’), and it appears that Graham is right on one point: he did not call Penny a ‘silly cow’. These are some of the things he did say about her:
‘Oh well looks like a silly little girl demanded the right not to be called a silly little girl, stamped her feet a bit and ended up looking more like a silly little girl than ever.’
‘I’d be less disposed to sneer not at someone’s class but rather at the idiots that turned up in vast numbers to defend this rather stupid spoilt little girl when they realised how ridiculous her article was…’
‘Speaking personally, I would never call Judy or Amie a “silly cow” (however silly they may get) because they have both earned my respect. I feel no such problem with calling someone that I have never seen before such a name.’
[In response to the following comment: 'As is Marcus, the sole basis of whose argument seems to be “it’s alright to call people silly cows round my way, so quit complaining”. It’s the pub misogynist line. We’re close to “only having a laugh love” and then on to “stuck up bitch”.']
‘This is all a bit silly but even to get the analogy to hold water you would have to concede that “the pub misogynist” would only be behaving that way because a silly little middle class girl flounced into the bar and called him a racist.’
‘This Penny is also an absolute out and out racist.’
‘Couldn’t she have asked daddy to buy her a newspaper to edit ?’
‘Spoilt little girl seems to me to be a simple description which does exactly what it says on the tin.’
‘I will criticise this spoilt little girl in any way I want.’
So, yes, Graham, I stand corrected: I concede your point that you did not call Penny a ‘silly cow’, and apologise for suggesting that you did and for any hurt and distress that my unwarranted accusation may have caused you (though I can’t help noticing that you didn’t exactly volunteer to make clear what you did say about her; if you had done so, the misunderstanding might have been cleared up a bit sooner).
HP has rather hastily closed the comments on Graham’s post, so I cannot say any of this there.
The text of my original post has been updated accordingly.
This is a guest post by Nadja Stamselberg
For the past eight months I have taught English as a second language to teenagers coming form Afghanistan, Pakistan, India, Ethiopia, Eritrea and Iranian Kurdistan. Out of the ten pupils, three were girls and seven were boys. Aged between sixteen and nineteen, all but one were here without their families. Two boys from Afghanistan and a boy from Pakistan are orphans, whilst another three Afghan boys and an Ethiopian girl don’t know where their parents are or whether they are still alive. Most of them have been trafficked to England. Put on a lorry by a relative who couldn’t afford to look after them, they were sent off to a better future. They survived weeks of inhumane conditions, cramped at the back of airless containers, their limbs numb, their hearts brought to a standstill each time a lorry slowed down or stopped. Some of them even saw their friends and fellow passengers die of exhaustion and dehydration. Nevertheless, when talking about their perilous journey, their faces light up as if they are remembering a great adventure. Perhaps it is a privilege of youth to gloss over most the horrendous experiences and refer to them with nostalgia, or perhaps a mean of survival. One of the boys often talked about Rome, a city he spent a week in whilst the local mafia negotiated with the traffickers before letting them continue their journey. The city made quite an impression on him. It was the first sight of Europe that he saw. The ancient squares and churches were as beautiful, if not even more so, than the ones in his hometown of Herat in Afghanistan. More importantly he was able to experience a place he read and learnt about in school in Iran. Growing up in a refugee camp outside Tehran, he would often imagine these faraway places, and now he was in one of them.
Once in the United Kingdom they applied for asylum and were housed either with foster families, or were put in shared accommodation with other adolescents from similar backgrounds. Each one was assigned a social worker to help them to adjust to their new life. They were also enrolled at a college where they would study English, basic numeracy and IT. With few exceptions, most of them had never been to school. Growing up in war-torn countries robbed them not only of their childhoods and their parents, but of their education as well. Nevertheless, most of them could read and write in their own languages, with a number of them being multilingual, able to speak several languages and dialects. Literacy, however limited, was courtesy of the madrasas. Religion in fact has been the only stable, positive factor in their lives. It provided them with discipline; purpose and most importantly hope that better times were to come. Many of them battle depression and have anger issues and difficulties coping with their new lives. The Afghan boy, whose trafficking experiences took him on an unwilling yet fascinating journey across Europe, broke down in one of the tutorial classes. Only sixteen at the time, he felt that his life was not worth living. He was alone, his parents were killed by the Taliban upon their return from exile in Iran; an only child, he had no one to lean on. Coming from a Hazara background, most of his family has been killed and displaced. The only living relative, his aunt’s husband who paid for his journey to England, was never heard of again. He would often miss college to go to the Refugee Council. A French lady who worked there became like a surrogate mother for him. He spoke of her with so much tenderness, always mentioning that she said that he was like a son to her. Humane contact and genuine emotions are what these children crave the most.
The ones who have successfully been placed with the foster families often thrive. However, as soon as they turn eighteen they are no longer allowed to stay with the families, nor in the shared accommodation. Upon reaching legal adulthood they, often with as little as fifteen minutes notice, have to move. We had cases where the key worker would call the college and ask for the student to be sent home to move as a cab was coming to his place to pick up his stuff. If they did not make it in time, their things would be packed by the key worker and sent to the new address. They were promised that their relocation to hostels and B&Bs was temporary until they were allocated a more permanent abode. Very often they would spend months living in minimally furnished rooms, sometimes not even having bed sheets. Robberies were regular occurrences, their rooms broken into and their few precious possessions stolen.
Unfortunately, these are not the only insecurities they face. Their long-term stay and settlement in the United Kingdom is questionable, with their right to remain reconsidered once they turn eighteen. In fact, for the duration of their stay in the United Kingdom they face uncertainty and the possibility of being sent back to their country of origin. Since quite a few countries are now seen as ‘safe enough’, a number of the adolescent asylum seekers will most certainly face deportation. Having to deal with these issues manifests in different ways. Some of them resolve to self-harm, some get in trouble with the law, others grin and bear it making the most of their lives here. Sadly, they are often expected to transgress. The overworked and jaded social workers tend to have little sympathy for their plights. At a parents’ meeting, I had one student’s social worker refer to him as a ‘little sod’ who keeps getting into trouble with the law. Upon inquiring further I was told that he was booked for dodging the bus fare and for sitting in the driver’s seat of a car without having a licence. Furthermore, their life stories are not believed. The Home Office regards most of their asylum applications as fabrications designed to fool the British system. Their dates of births are also often dismissed as fakes and many are given new ones, the most popular being 1st of January.
At the same parent’s meeting, another social worker told me that I should be careful with believing everything the students tell me as they come form a culture, in this particular case form South Asia, where it is a norm to tell people what they want to hear instead of the truth. He was trying to show understanding for my naiveté, but stressed that I will soon realise myself that this student’s story was questionable, constructed for the benefit of staying in this country. The story that his parents were killed by his uncle in a dispute over land was questionable. His subsequent crime of beating the same uncle to death by a wooden stick whilst sleeping could not be confirmed and the account of both him and his brother spending two years moving from one place to the other all over Pakistan running from relatives was unsubstantiated. Furthermore, he was illegally in this country for two years before applying for asylum. Having turned eighteen, the Home Office is due to reconsider his case. Aware of this, he was filled with terror by the prospect of being sent back to Pakistan. Ever since he was twelve years old he has been on the run. He had a deep hatred and fear of the country where he found no protection from the law and saw no justice served. He was so grateful to be able, for the first time in his life, to go to school and have some semblance of a normal life, and was looking forward to making his life here.
My initial reaction when he told me that if he gets sent back home he will join al Qaeda was to dismiss it as another provocative remark. Looking for a reaction, some of the students would talk about al Qaeda, Taliban and Osama Bin Laden, boasting about their support for their cause and playing up to the stereotypes imposed on them by society. However, I was soon to realise that his statement was not a childish attempt at attention seeking, but an option he was seriously considering. His motifs were neither a religious fervour nor a dislike of the West and its values. On the contrary, they were a frantic plea for some structure, direction and security, whatever that might be. Feeling let down by his own family, country and eventually by the United Kingdom, which had supposed to provide him with a safe haven and another shot at the normal life and education he so desperately craved, he would be a perfect target for recruiting. Preying at disillusioned youth with no jobs and no hope, al Qaeda offers to fill the vacuum left by poverty, lack of education and displaced and destroyed family units. Youth, inexperience and feelings of hopelessness make al Qaeda’s newfound followers susceptible to all sorts of anti-Western sentiments disguised as ‘anti-imperialist’ ones.
Back in the United Kingdom, Islamophobia (systematically promoted by some sections of the political elite and the media); poor treatment of the immigrants; and attempts to manage community diversity to suit certain economic interests best, all deepen divisions within the popular classes, creating more resentment toward the young asylum seekers. Consequently, some of the students are faced with bigoted comments and insults. Many of them also complain about their treatment by the Home Office officials. All of this in turn provides a valuable service to reactionary political Islam, giving credibility to its anti-Western discourse. This makes it possible to lure and draft the deported asylum seekers. Despite everything, most of them love living in the United Kingdom and are very grateful for the freedoms and opportunities it offers. Casualties of the wars we waged on their behalf, our broken promises and their own societies’ inability to provide them with protection and a future, these vulnerable young people need our help. Instead of treating them as parasites on our economy and a threat to our society and values, the Home Office should recognise these young persons’ strengths and potential. Giving them an opportunity; a much-deserved chance to rebuild their shattered lives; we will not only gain valuable members of our society, who will enrich and contribute to it, but also deprive various terrorist organisations both of their mission and of many of their potential followers.
Nadja Stamselberg has recently finished a PhD in Cultural Studies at Goldsmiths College, University of London. She wrote her thesis on practices of exclusion and European identity. She is currently working on a book, which traces the historical precursors of exclusion in Europe, connecting it to the subsequent concepts of hospitality and cosmopolitanism.
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