I have long looked at Bulgaria as a successful example for Serbia to follow. The two countries have much in common; speaking closely related Slavic languages and sharing the Christian Orthodox religion, both nations were shaped by the experience of centuries of Ottoman rule. The Ottoman Empire wholly destroyed the medieval Serbian and Bulgarian states, so their modern successors had to be built from scratch as they were carved out of the decaying Empire during the nineteenth and twentieth centuries. The uncertainties, among the nationalists of both people, as to where their true national borders lay, were part of the reason for the confused strategies for expansion and consequent military catastrophes experienced by both.
Until the 1990s, one could have been forgiven for thinking that Serbia had been luckier in the outcome of its wars. Serbia and Bulgaria were on opposite sides in the Second Balkan War of 1913 and in the First and Second World Wars. Though it would be a gross oversimplification to say that Serbia had been victorious and Bulgaria defeated on the battlefield in these three wars, yet Serbia certainly ended up on the winning and Bulgaria on the losing side in all three of them. Bulgaria then suffered the misery of a Communist regime imposed by the Soviet Union – one of the most brutal in the Soviet bloc – while Serbia enjoyed the comparative liberalism and prosperity of Tito’s independent model of socialism, so that particularly from the 1960s, Serbia appeared to move far ahead of its eastern neighbour. I recall being told in Belgrade how, for visitors from Bulgaria and Romania, Serbia was the West.
For all that, Bulgaria achieved a victory in defeat. Definitely confined within its actual state borders after its final defeat in World War II, further expansionism was no longer an option. Serbia, on the other hand – its political and intellectual classes suffering from the illusion that its borders with its Yugoslav neighbours, by virtue of supposedly being ‘administrative’, were not set in stone – embarked upon a final, catastrophic expansionist adventure in the 1990s. Consequently, the repressive and impoverished Bulgaria of the 1980s joined NATO in 2004 and the EU in 2007, while the relatively prosperous and liberal Serbia of the 1980s became the new Balkan loser and outcast in the twenty-first century. Bulgaria has generally pursued a responsible foreign policy since the end of the Cold War, recognising the independence of Macedonia under its constitutional name of ‘Republic of Macedonia’ in 1992, recognising the independence of Kosovo in 2008, and avoiding anti-Western nationalist outbursts of the kind characteristic of Serbia and Greece. Bulgaria has contributed troops to the allied forces in both Iraq and Afghanistan.
However, Bulgaria’s record was not perfect; a trace of its former irredentist ambitions remained in its refusal to recognise the existence of a Macedonian nation or language. This has involved also the refusal to recognise the existence of the ethnic-Macedonian minority in Bulgaria and undemocratic restrictions on the minority’s freedom of expression: the ethnic-Macedonian party ‘OMO “Ilinden” – Pirin’ was ruled unconstitutional by the Bulgarian Constitutional Court in 2000. This, in turn, resulted in the censure of Bulgaria by the European Court of Human Rights, which ruled that the ban was in violation of the European Convention on Human Rights.
This caveat aside, the Bulgarian lesson for Serbia appeared clear: keep the country tightly confined within its own legal international borders and shut off all outlets for irredentist activity, and it will evolve into a responsible member of the international community. Unfortunately, membership of the EU, far from acting as a framework in which Bulgaria would continue to evolve harmonious relations with the rest of the Balkan region, has breathed new life into the weakened body of Great Bulgarian chauvinism. In December 2009, despite Bulgaria’s continued defiance of the European Court of Human Right’s refusal to permit the registration of OMO ‘Ilinden’-Pirin, the EU’s Committee of Ministers decided to end the monitoring of the execution of the 2005 ECHR judgement regarding the matter.
That month, Bulgarian prime minister Boyko Borisov of the Citizens for European Development in Bulgaria (GERB) held a joint news conference with his ally Volen Siderov, leader of the fascist party National Union of Attack (‘Ataka’) to announce a referendum on the abolition of Turkish-language news broadcasts on Bulgaria’s BNT1 public television channel, despite the fact that nearly 10% of Bulgaria’s population of nearly eight million is ethnic-Turkish and has a long experience of persecution in Bulgaria, particularly in the Communist era under Todor Zhivkov. Borisov was, however, forced to abandon the plan for a referendum in the face of international and domestic opposition, including from the Bulgarian president and parliamentary opposition.
Image: Bulgarian Prime Minister Boyko Borisov
Now, Great Bulgarian chauvinism has reappeared on the international stage: Bulgaria has abused its EU membership to veto, at a meeting on 11 December of the General Affairs Council of the EU, the setting of a date for the opening of talks with Macedonia on its EU accession – despite the fact that the European Commission and Enlargement Commissioner Stefan Fule recommended that, since Macedonia has met all the necessary criteria, it should be permitted to start accession negotiations. This was the fourth time that the start of accession negotiations with Macedonia has been vetoed – by Greece on each previous occasion.
Whereas in 2009, the then Bulgarian President Georgi Parvanov helped to block Borisov’s anti-Turkish referendum, on this occasion, current Bulgarian president Rosen Plevneliev – GERB’s candidate for the post – has joined Borisov to lead the nationalist assault. The veto was apparently coordinated with Greece – the country that has consistently obstructed Macedonia’s Euro-Atlantic integration and with which, back in 1912-1913, Bulgaria joined to dismember the historical region of Macedonia. It is as if Germany and Austria had banded together for nationalistic reasons to block Poland’s or the Czech Republic’s EU accession. Greece (population nearly 11 million) and Bulgaria (population over 7 million) are now openly collaborating against Macedonia (population 2 million) in a manner reminiscent of the collaboration of Serbia’s Slobodan Milosevic and Croatia’s Franjo Tudjman against Bosnia-Hercegovina during the 1990s.
Bulgaria’s new hostility to Macedonia focuses on its attempt to dictate to its smaller neighbour an official version of history that accords with the Bulgarian-nationalist viewpoint – including the way history is taught in schools and the way national anniversaries are celebrated. Thus, Plevneliev had proposed in October that Macedonia and Bulgaria celebrate certain historical anniversaries jointly, in order to stress the supposedly Bulgarian character of Macedonia and the Macedonians. Macedonian President Gjorge Ivanov rejected this, responding that Macedonia would only jointly celebrate anniversaries concerning the two states’ contemporary friendship: Europe Day; the date on which Bulgaria recognised Macedonia’s independence; and the date on which the two states established diplomatic relations.
The Bulgarian government is also attempting to curb freedom of expression in Macedonia. It has cited, as a reason for its veto, the production of a film in Macedonia, The Third Half, that highlights Bulgaria’s role in deporting the Macedonian Jews to their deaths in the Holocaust, at a time when the land that is today the Republic of Macedonia was under Bulgarian occupation. According to the website of Yad Vashem:
In February 1943 the Bulgarians signed a pact with Germany, in which they agreed to deport to the east 20,000 Jews from their territories. Since nowhere near 20,000 Jews lived in the newly annexed territories of Macedonia and Thrace combined, the Bulgarian authorities intended to include Jews from Bulgaria itself in the deportations. In March 1943 almost all of the Jews in Bulgarian-occupied Thrace (some 4,000) were arrested and surrendered to the Germans, who then deported them to their deaths at Treblinka. Another group of about 1,200 Thrace Jews was moved to Salonika and then sent to Auschwitz. At the same time, all of the Jews of Macedonia were rounded up by the Bulgarian authorities; all but 165 were deported to Treblinka. Some 200 Macedonian Jews survived the war, along with some 250 Jews from Thrace, who either joined the Partisans or hid with their Christian neighbors. Other Thrace Jews managed to escape to Italian-held territories during 1941–1942.
In his attack on Macedonia over the film The Third Half, Borisov whitewashed the Nazi-allied Bulgarian regime’s role in deporting the Macedonian Jews: ‘If we could save all Jews in the world, we would have, but we couldn’t and saved the 50,000. Other countries couldn’t do much and didn’t do much, maybe one two countries that saved 300-400 people. And Bulgaria deserves to see movies made against Bulgaria? Why? Because of its friendliness, its love, its openness … this is the same as accusing someone that there are thirsty people in Africa.’
Thus, Macedonia’s EU accession has been further obstructed because a film was made in Macedonia highlighting the role of the Bulgarian occupiers in deporting Macedonia’s Jews to their deaths in the Holocaust, and the Bulgarian government wishes to suppress the memory of Bulgaria’s participation in the Holocaust. The EU has enabled Bulgaria to do this, just as it has enabled the resuscitation of Great Bulgarian irredentism vis-a-vis Macedonia. As the film’s director Darko Mitrevski said, ‘To call “Third Half” anti-Bulgarian is analogous to calling “Schindlerˈs List” anti-German. My movie is anti-fascist. The fact there are EU parliamentarians who classify anti-fascism as “hate speech” is a European Parliament problem as well as a problem for the country they represent, not mine.’
The EU this year received the Nobel Peace Prize. It was already undeserved, but in light of the EU’s currently active role in undermining peace and stability in the Balkans, it is definitely time that this award be revoked.
Image: Noman Celebicihan, founder and first president of the Crimean People’s Republic
This is a guest post by James Conohan
This month marks the anniversary of the founding of the Crimean People’s Republic (CPR), one of the many ephemeral democracies that arose in the vacuum created by the Russian civil war, only to be destroyed by Bolshevik forces – another fine example of ‘anti-imperialism’ in action. The CPR’s history disproves two western prejudices: the idea of Islam as a force hostile to modernity and of Ukraine as a backward land. It is important to understand the seeds of the Crimean People’s republic, its significance and parallels to past history.
The republic was a remarkably progressive entity complete with female suffrage and secularism. Reactionaries would probably try to dismiss the CPR as a product of nominal or ‘cultural’ Muslims who weren’t really Muslim at all; a view shared by Wahabbis who, like the so-called ‘counter-jihadists’, believe only they can determine who is ‘really Muslim’. The Crimea was not simply a Muslim land; its Khanate was a major centre of the Islamic world with a culture equal to the most celebrated states in Islamic history.
The CPR was not an accident of history; it was a natural product of the Khanate’s traditional pluralism, tolerance and unique institutions. Historian Alan W. Fisher, author of ‘The Crimean Tatars’ (Hoover Institution Press, Stanford, 1978) describes how there ‘is no evidence’ that ‘non-Muslim’ Jews especially ‘were subject to any of the discrimination or persecution that infidel subjects experienced in the Christian states in the north.’ Non-Muslims eventually took ‘on the way of life of the Crimean
Muslims with the exceptions of religion.’ Crimean Jews ‘spoke a Turkic language, lived according to Turkic traditions and even sang purely Turkic songs.’ Crimean Muslims sheltered Jews from the Khmelnytsk pogroms and Fisher details how Christians from the Khanate were found to speak a ‘Turkic language.’
According to Fisher, the Khanate was ‘not a feudal monarchy, an absolute monarchy a patimonial state or an oriental despotism’; it was ‘something quite different…perhaps without European parallel.’ Clan authority was ‘manifested’ through the Kurultay assembly: a proto-democratic institution that ‘had no Ottoman parallel.’ Ukraine historian Paul Robert Magocsi describes how Clan leaders ‘formerly elected’ new Khans from the Giray dynasty. Apart from the Kurultay elders, clan leaders, clerics ‘determined Crimean governmental policy’ through the Khan’s state assembly (divan).
Common Tatars also enjoyed more liberty than their Christan neighbours, with a significant proportion of them retaining nomadic traditions, and they had a large urban population. Fisher describes how Tatar peasants were ‘always legally free’ and how ‘there had never been serfdom in any form in the Khanate.’ He also details how Crimean education ‘was as complex and thriving as that of the Ottomans and more advanced than Muscovy’. Female education also existed within the Khanate’s borders.
Image: The Crimean Tatar Girls School in 1840
Therefore Crimea did not settle into grueling feudal agriculture which retarded development in South America, Russia and Romania. The distinct traditions, institutions and pluralism were clearly a fertile ground for democracy similar to how the Polish-Lithunian Commonwealth’s traditions allowed the Polish people to develop a thriving democratic tradition (though the Rzeczpospolita had less liberty than the Khanate). It is no accident that Poland and Crimea are among the most democratic lands in what is referred to as ‘Eastern Europe’, while Russia, with its centuries of religious intolerance, autocracy and racism, continues to slide into the depths of authoritarianism.
The fact that the Crimean People’s Republic was founded by Noman Celebicihan, a devout Muslim mufti, presents a strong blow to the delusions of the counter-jihadists. Yet Celebicihan was more than a cleric; he was an accomplished lawyer and author who was an example of the best the 20th century had to offer. The republic’s founder was not an isolated historical figure, he was a direct product of a 19th-century Tatar Islamic movement which emphasized modernity and adapting to the West as the only way to save Islam. Men like Ismail bey Gaspirali, Shihabeddin Merjani and others supported reforms, gender equality and importing Western ideas.
An examination of the Crimean People’s Republic reveals that it was a successful experiment in one of the purest forms of democracy. The constitution clearly specified the only valid laws were those that came from the will of the people and had considerable safeguards against abuse of power like a specification that the Kuraltay parliament should be reelected every three years. The republic was democratic than many modern western states and if Crimea had remained unmolested it would have become a thriving democracy decades ahead of many Western European countries.
Image: Flag of the Crimean People’s Republic
Crimean Tatar traditions continue to produce people who personify the best of the West. Contrary to popular belief, the record for the world’s longest hunger-strike does not belong to Nelson Mandela, Mohandas Karamchand Gandhi or any other human rights celebrity, but to Crimean Tatar leader Mustafa Dzhemilev. H devoted his life to fighting for the Crimean right to return after Stalin’s genocidal deportation of his people (paralleled by Operation Lentil), and unlike Mandela, he never resorted to violence. Mr Dzhemilev celebrated his 69th birthday last month after completing a goal long thought impossible and surviving the Soviet union.
We should mark the Crimean People’s Republic by honouring Crimean Tatar civilization, remembering the men who perished in defense of their homeland and celebrating Crimea’s living heroes. After much thought, I have decided to close with the republic’s anthem written by Noman Celebicihan.
I pledged to heal the wounds of Tatars,
Why should my unfortunate brothers rot away;
If I don’t sing, don’t grieve for them, if I live,
Let the dark streams of blood of my heart go dry !
I pledge to bring light to that darkened country,
How may two brothers not see one another ?
When I see this, if I don’t get distressed, hurt, seared,
Let the tears that flow from my eyes become a river, a sea of blood !
I pledge, give my word to die for (my nation)
Knowing, seeing, to wipe away the teardrops of my nation
If I live a thousand unknowing, unseeing years, If I become
a gathering’s chief (Khan of a Kurultay),
Still one day the gravediggers will come to bury me !
The sequel to this article is: Alan Mendoza’s Henry Jackson Society and William Shawcross’s Charity Commission
Earlier this year, I resigned from the Henry Jackson Society (HJS) and requested that my name be removed from its website. The HJS is a UK think-tank frequently described as ‘neoconservative’. It includes among its Trustees Michael Gove, the current Secretary of State for Education, and it is alleged to have influenced the foreign policy of David Cameron and William Hague. It currently serves as a secretariat, at the House of Commons, to the All-Party Parliamentary Groups for Transatlantic and International Security and for Homeland Security. I had held a senior post within this organisation for seven years, first as Greater Europe Co-Director, then as European Neighbourhood Section Director. However, I reluctantly had to face the fact that the HJS has degenerated to the point where it is a mere caricature of its former self. No longer is it a centrist, bipartisan think-tank seeking to promote democratic geopolitics through providing sober, objective and informed analysis to policy-makers. Instead, it has become an abrasively right-wing forum with an anti-Muslim tinge, churning out polemical and superficial pieces by aspiring journalists and pundits that pander to a narrow readership of extreme Europhobic British Tories, hardline US Republicans and Israeli Likudniks. The story of the HJS’s degeneration provides an insight into the obscure backstage world of Conservative politics.
There are three factors that define this degeneration. The first is that almost all the people who founded and established the HJS have either left or been edged out of the organisation. According to its Wikipedia entry as it currently stands, ‘The society was founded in March 2005 by academics and students at Cambridge (mostly affiliated with the Centre for International Studies), including Brendan Simms, Dr. Alan Mendoza, Marko Attila Hoare (who has since severed his links with the society), Gideon Mailer, James Rogers and Matthew Jamison.’ The list should include also John Bew, Martyn Frampton and Gabriel Glickman. None of these people are now left, except Mendoza as Executive Director, and Simms as nominal president (or possibly president of the Cambridge branch; the website is ambiguous on this point, probably deliberately). Simms is the only intellectually serious figure still attached to the organisation, but no longer has much – if any – influence over it.
The second factor is that there is absolutely no internal democracy in the HJS, nor any transparency or rules of procedure. Absolutely none whatsoever. Less than in the Islamic Republic of Iran. Probably less than in the Syrian Arab Republic. As someone with an early background in far-left politics, I grew up with groups like the Socialist Workers Party, in which total power is held by one or two leaders, but the totalitarianism is disguised by window-dressing consisting of branch meetings, annual conferences, meetings of the Politburo and the like. Well, the HJS is like that, but without the window-dressing: there isn’t even the pretence of democracy or consultation. Instead, the organisation operates on the basis of cronyism and intrigue. Sole power is held by one individual – Executive Director Alan Mendoza. He was not elected to the post and is not subject even to formal or technical restraints, nor to performance review and renewal of contract.
The third factor is that, although the HJS was intended to be a centrist, bi-partisan organisation, its leadership has now moved far to the right, and abandoned any pretence of being bi-partisan or pro-European (its Associate Director, Douglas Murray, is on record as having stated that ‘the EU is a monstrosity – no good can come of it… The best thing could just simply be for it to be razed to the ground and don’t start again [sic]‘). Most of the people who left or have been purged are of a broadly centre-left outlook and background: Rogers and Jamison are Labour Party supporters; I came from an early background in Trotskyist politics; Mailer and Bew also came from left-wing backgrounds.
Things were not always this way. When the HJS was founded on the initiative of Brendan Simms back in 2005, it was an organisation intended to transcend the left-right divide, uniting Labour and Conservative supporters on a platform of supporting a progressive, forward foreign policy, involving the promotion of democracy and human rights globally. It was set up as a reaction against the conservative-realist right and the anti-imperialist left, whose hostility to the idea of progressive intervention abroad led them to line up behind dictators such as Slobodan Milosevic and Robert Mugabe. The HJS was supposed to be both pro-American and pro-European. It was Simms’s insight that, in order to be an important player on the world stage, Britain had to be centrally involved in European affairs. As he explained in his book Three Victories and a Defeat: The Rise and Fall of the First British Empire, 1714-1783 (Penguin, 2008), Britain’s defeat in the American War of Independence and loss of its American colonies was the direct result of its withdrawal from European affairs.
The HJS’s members were young academics, most of them graduate students of Simms’s, and it was run in a collegiate and democratic manner. There were regular meetings at which policy and organisational activities were discussed. Simms was the de facto leader, by virtue of being the founder and the oldest and most senior individual, but everyone was free to participate and express themselves, it being recognised that there were significant political differences amongst us, and that this was a good thing, since the HJS was supposed to be a broad church.
In those comradely early days of the HJS, it was difficult to appreciate just how important it should have been to establish clear rules of procedure, rights of membership and good governance. Unfortunately, this was not done, and the organisation grew exponentially while remaining dangerously informal and opaque in its internal organisation. When, after all the hard work and efforts of the founding members, the HJS was able to acquire a London office, it was at once the mark of its success and the start of its internal degeneration. It was now no longer so easy to assemble the still mostly Cambridge-based team for regular meetings. The move to London occurred shortly after Brendan Simms, the HJS’s President and founder, opted to retreat from day-t0-day management of the organisation, while James Rogers, the Director of Operations, scaled back his activities. Mendoza, the Executive Director, took over the central role in managing the organisation. By default, power fell into his lap.
Alan Mendoza is an ambitious young professional politician of the Conservative Party and a former Tory local councillor in the London Borough of Brent. According to his HJS page, he is ‘Founder and President of the Disraelian Union, a London-based progressive Conservative think-tank and discussion forum, and has worked to develop relationships and ideas between political networks in the United Kingdom, United States and Europe. He is also Chief Advisor to the All-Party Parliamentary Group on Transatlantic & International Security and the All-Party Parliamentary Group on Homeland Security’. However, unlike Rogers and Simms, Mendoza is not someone with a grand vision or a developed geopolitical philosophy to put forward. He has not produced much in the way of analysis, and did not contribute to The British Moment; the HJS’s manifesto, published in 2006 and still one of the very few genuine publications that this think-tank has produced. The HJS website, at the time of writing, contains only two articles by Mendoza – one from March 2011 and one from May 2012. Instead, Mendoza’s field was administration: he had helped run such bodies as the Disraelian Dining Society and the Cambridge University Conservative Association. Once he took over the running of the HJS from Rogers and Simms, Mendoza had his hands on all the levers of power within the organisation, of which the most important was control of the website. Mendoza set about converting the HJS into his personal fiefdom, packing its staff with his own apparatchiks recruited via his personal network.
The practice of regular staff meetings was now ended, and staff members were no longer consulted or even informed about major policy or organisational decisions. In practice, Mendoza just did whatever he wanted to, adding or removing staff to and from the website and inventing or erasing their virtual job-titles as and when he felt like it. For example, a certain Duncan Crossey was one of two founders and co-presidents of a Conservative organisation called the Disraelian Union. The other founder and co-president was Mendoza. It was thus perhaps not entirely for meritocratic reasons that Crossey was appointed for a while to the grandiose but meaningless title of ‘Political Director of the Henry Jackson Society’. I’m not aware of him having done much political directing while he held this virtual title, but it’s something he can put on his CV.
The other Old Bolsheviks lasted only until they had outlived their usefulness, and until Mendoza was in a position to get rid of them. In my own case, Mendoza once informed me that having established experts such as myself in the HJS allowed it to ‘punch above its weight’ as a think-tank. He needed my name and reputation as a Balkan expert to lend credibility to the HJS, while it was still in the process of establishing itself.
On 31 July 2007, James Rogers had a letter published in The Times, arguing in favour of Britain’s signature of the EU constitution treaty. He signed the letter ‘Director of Operations of the Henry Jackson Society’. This letter provoked the ire of one the HJS’s right-wing Eurosceptic supporters, who sent a complaint to the Society about the pro-European line it was endorsing, along with an ultimatum that Rogers’s letter be repudiated. The gentleman in question was oblivious to the fact that the HJS’s statement of principles explicitly supported European defence integration. Nevertheless, Mendoza published a ‘correction’ prominently on the HJS website, stating that Rogers had incorrectly and wrongly attributed his personal views to the HJS as a whole. Mendoza did this entirely on his own initiative, without consulting Simms (who was out of the country at the time) or Rogers himself. It was a very public repudiation by the HJS of Rogers – the man whose hard work over a long period had done more than anyone’s to launch the Society – and prompted his resignation as Director of Operations and withdrawal from virtually all HJS activity.
In reality, Rogers had not violated the HJS’s rules and procedures, which did not exist in any written or codified form. He had, in fact, previously published several letters in British newspapers on his own initiative, signed with his HJS affiliation, without being so much as criticised privately by his HJS colleagues, let alone publicly repudiated. The ‘correction’ was simply an expression of Mendoza’s personal policy and control of the website, and his desire to appease a relatively minor Conservative Party figure. In the years to come, Mendoza would do much more on his own personal initiative than simply publish a letter in a newspaper, but would issue policy statements, merge the organisation with other organisations, and change senior staff members’ job titles or purge them altogether – all without consulting his colleagues.
The HJS was organised on the basis of ‘Sections’ for different parts of the world, with ‘Section Directors’ responsible for analysis in their own area. Soon after the HJS’s creation, Simms and Rogers devised a scheme, whereby Section Directors would, every month, write one report in their field and republish one other article from an external website or author. Eventually, we would receive in return a nominal payment of £50 per month. Section Directors could post their articles directly onto the website. While it lasted, this system ensured that the HJS’s analysis did not represent the views of just one or two leaders at the top, but rather those of a range of regional experts. It guaranteed the organisation’s pluralism, but only until the Section Directors had served their purpose, Mendoza’s personal fiefdom had been established and he could jettison them.
One example of how this jettisoning was done was the case of Matthew Jamison, Section Director for Britain. Jamison had been centrally involved with the HJS from its foundation, and organised the very first meeting of the embryonic society at Peterhouse, Cambridge in autumn 2004. He was a principal organiser of many events and roundtable discussions and seminars, including the HJS’s Westminster launch in November 2005 and the book launch of The British Moment in July 2006. However, he was never paid for any of the work he did, nor did he receive expenses for the times he hosted guests of the Society for PR purposes (though the guests’ meals were paid for). He did not receive payment for the analytical pieces he wrote for the HJS either. In effect, he subsidised the HJS over a period of years. But this effort was not rewarded or appreciated – on the contrary. One day, Jamison woke up to find that on the HJS website, he was no longer listed as ‘Section Director for Britain’, and that someone else’s name appeared in his place. This occurred without any prior warning or consultation; it was simply the personal decision of the Executive Director. Eventually, Jamison’s name would be removed from the website altogether – again without any prior warning or consultation. This sort of treatment has been the norm.
The people who replaced the HJS founders at the head of the organisation were staff members of another think-tank: the Israel-advocacy organisation ‘Just Journalism’, of which Mendoza was a member of the Advisory Board and which shared the HJS’s London office. At the time of Just Journalism’s launch in March 2008, the Spectator columnist Melanie Phillips wrote of it that ‘A very welcome and desperately-needed initiative has just been launched to monitor distortions, bias and prejudice in British media coverage of the Middle East.’
(Following the international recognition of Kosovo’s independence in February 2008, Phillips wrote in the Spectator: ‘It was at the Battle of Kosovo in 1389 that some 70,000 died to keep the Islamic Ottoman Empire from advancing further into Europe. What is the point of fighting the jihad in Iraq when we are cheerfully opening the door to it in that very same place?’ Despite, or perhaps because of such a worldview, Phillips’s books were until recently advertised on the HJS website).
Just Journalism was forced to close in September 2011, only three and a half years after its launch, due to lack of funds, but not before this financially destitute outfit had taken over its financially thriving room-mate. Just Journalism’s Executive Director, Michael Weiss, joined the HJS staff in March 2010. His title has been redefined at least a couple of times and at one point he was ‘Acting Director of Research’, then as ‘Director of Communications and Public Relations’.
Image: Michael Weiss
Some months before Just Journalism closed, Weiss had ceased to be its Executive Director, serving for a while as its spokesman. He says he was taken by surprise by the news that the organisation was to be closed. However, by that time he was safely ensconced in the HJS. I was aware that he had joined the team but otherwise knew nothing about him, though I had accepted his ‘friend’ request on Facebook (temporarily, as it turned out). I became rather more aware of him last autumn, when he tried unsuccessfully to prevent me publishing my regular monthly report on the HJS website, on the grounds that, as ‘Acting Director of Research’, it was up to him to decide what was published there. I had by then been contributing articles to the HJS website for six years, and that was the first time I had ever heard of that rule, or of that title. (‘Acting’ was the operative word, for Weiss didn’t appear to direct much in the way of research while he held that virtual title. This virtual title was short-lived, and Weiss was then listed for a while as ‘Director of Communications and Public Relations’, while the HJS apparently managed to function without any ‘Director of Research’, ‘acting’ or otherwise. Now Weiss is again listed as ‘Director of Research’, though it is possible that his title will change again in a couple of months).
Since the report that I had written and that Weiss tried to veto was scarcely out of keeping with the HJS ‘line’, and since I had never had any previous dealings with Weiss, I do not attribute his behaviour to political or personal differences with me. Indeed, the report was subsequently republished by The Commentator, the website of senior HJS staff-member Robin Shepherd. Weiss was either attempting to throw his weight around in the section of Mendoza’s fiefdom assigned to him, or was enacting Mendoza’s policy of squeezing out what remained of the other HJS founding members.
On the occasion in question, Mendoza overruled Weiss, and agreed to publish my report on the HJS blog. Given that the HJS had contracted me to write a monthly report, he may have been legally obliged to do this. But at our last meeting, Mendoza did confirm to me that it would henceforth be up to ‘them’ to approve who published what on the website. Under Weiss’s direction, the website has been not entirely ungenerous in providing space for the promotion of his own work: at the time this article was first drafted, no fewer than five of the ten ‘commentary’ articles and three of the ten ‘blog’ articles on the HJS website were by Weiss. And Weiss is not, be it remembered, an academic expert on Syria and the Middle East in the manner of someone like Daniel Pipes, but merely an activist with strong views who follows events there closely.
Recently, Weiss has reinvented himself also as an expert on Russia – about which he has no more academic expertise than he does about the Middle East – using as his launch-pad the HJS website. The latter now hosts a Potemkin-village ‘Russia Studies Centre’, which describes itself grandiloquently as a ‘research and advocacy centre’, but is really just a website where Weiss blogs about Russia. Such amateurism is now the norm: of the staff members listed for the London office, Mendoza alone appears to be educated to PhD level, while the average age for those working there is below 30. The website has even started to include anonymous blogger types among its authors, at one point including a certain ‘Brett’, whose surname wasn’t listed.
In addition to Weiss, two other members of Just Journalism’s Advisory Board joined the HJS’s senior staff: Robin Shepherd as ‘Director of International Affairs’ and Douglas Murray as ‘Associate Director’. Thus, four of the six top posts in the HJS are now held by former managers of Just Journalism. They have ensured that the HJS’s political goals have departed radically to those with which it was founded.
Murray was and is also the director of another outfit, the ‘Centre for Social Cohesion’. Or rather, he is the Centre for Social Cohesion: the ‘About Us‘ section of its website says only that ‘Douglas Murray is the Director of the Centre for Social Cohesion. Murray is a bestselling author and political commentator who regularly appears in the British and foreign press and media. A columnist for Standpoint magazine, he writes for a variety of other publications, including the Sunday Times, Spectator and Wall Street Journal. He is an Associate Director at the Henry Jackson Society. As of the 1 April 2011 CSC personnel has joined the Henry Jackson Society. CSC will continue to operate as a non-partisan independent organisation specialising in studying radicalisation and extremism within Britain.’ That is how the organisation defines itself.
In April 2011, the Centre for Social Cohesion merged with the HJS. This merger was engineered by Mendoza without consulting or even informing in advance other HJS staff members; I and others learned about it only from the announcement on the public mailing list. The merger was incongruous, since whereas the HJS was intended to be a bi-partisan organisation promoting democratic geopolitics, Murray’s interest lay in opposing Islam and immigration (thus, a few days after the announcement of the merger, Murray published an article in The Express entitled ‘Britain has let in far too many foreigners’).
‘Conditions for Muslims in Europe must be made harder across the board: Europe must look like a less attractive proposition. We in Europe owe – after all – no special dues to Islam. We owe them no religious holidays, special rights or privileges. From long before we were first attacked it should have been made plain that people who come into Europe are here under our rules and not theirs. There is not an inch of ground to give on this one. Where a mosque has become a centre of hate it should be closed and pulled down. If that means that some Muslims don’t have a mosque to go to, then they’ll just have to realise that they aren’t owed one. Grievances become ever-more pronounced the more they are flattered and the more they are paid attention to. So don’t flatter them.’
‘It is late in the day, but Europe still has time to turn around the demographic time-bomb which will soon see a number of our largest cities fall to Muslim majorities. It has to. All immigration into Europe from Muslim countries must stop. In the case of a further genocide such as that in the Balkans, sanctuary would be given on a strictly temporary basis. This should also be enacted retrospectively. Those who are currently in Europe having fled tyrannies should be persuaded back to the countries which they fled from once the tyrannies that were the cause of their flight have been removed.’
‘We do have a problem; we have a problem when the failures of Islam throughout the world; the failures of all Islamic societies come here into Britain. Their intolerance of freedom of conscience; their intolerance of apostates; their intolerance of freedom of expression and freedom of speech; their intolerance of minorities, other religious minorities, sexual minorities; their intolerance of gays; their dislike and distrust of half of the population – women; and many, many other things. And they call, what is more, for a parallel legal system within Britain and European societies. This is monstrous; no other group behaves like this – asks for parallel laws. This is a fundamental problem, and it’s one we’re going to have to deal with. It’s a problem between a society – Western Europe – that believes that laws are based on reason, and Islam that believes that they are based on revelation. Between these two ideas, I’m not sure there is very much compromise for Europe. It is not Europe that has let down its Muslims, but the Muslims of Europe that have let down Europe. … It is not Europe that has failed its Muslims; it is Islam that has failed Europe.’
Murray is also on record as saying of Robert Spencer (the director of Stop the Islamization of America, proprietor of the viciously anti-Muslim website Jihad Watch and a loud denier of the Srebrenica genocide): ‘I happen to know Robert Spencer; I respect him; he’s a very brilliant scholar and writer’.
Image: Douglas Murray with Robert Spencer of Jihad Watch
I was shocked that someone with such extreme views about Muslims and Islam should be appointed Associate Director of the HJS. I published an article on my blog explaining how it had been foisted on the HJS without consultation with senior staff members, and condemning his views on Muslims and Islam (after informing Mendoza and Simms well in advance that I would do so). After this article was published, Mendoza phoned me to try to pressurise me to remove it, claiming that Murray would otherwise sue me for libel. By way of warning, he pointed out that Murray had previously threatened legal action against Sunny Hundal, editor of Liberal Conspiracy, forcing him to remove a reference to him on Hundal’s website. On another occasion, he had apparently pressurised the Huffington Post into removing references to him as well. In the words of The Commentator, the website of senior HJS staff-member Robin Shepherd: ‘Murray warned the Huffpo that its time in Britain would be short if it persisted in libeling people in this manner. At which point, the Huffington Post agreed to remove references to Murray from the story.’
I refused to delete or substantially alter the content of my article, but I agreed to make some minor changes. I had quoted some not entirely unambiguously negative comments that Murray had made about the English Defence League (EDL), and at Mendoza’s express request, I agreed to insert into the text a somewhat more negative statement that Murray had previously made about the EDL. The modified article therefore balanced the less-than-negative statements that Murray had made about the EDL with a more negative one, so did greater justice to his vacillating opinion on this organisation. Mendoza also asked me to delete my description of Murray’s views on Islam as ‘bigoted and intolerant’; I agreed to delete ‘bigoted’ but refused to delete ‘intolerant’. Thus, my article about him concluded with ‘I consider his views on Islam and Muslims to be intolerant, ignorant, two-dimensional and, frankly, horrifying.’
Video: Douglas Murray, Associate Director of the HJS, comments on the EDL in November 2011
Murray’s behaviour, in this instance and in the others mentioned above, was somewhat hypocritical, given that he has appeared as a speaker at entire conferences dedicated to attacking Muslims for employing libel ‘lawfare’ to silence criticism of Islam. On at least one such occasion, he did so alongside Mendoza. Or as he put it: ‘If there were one thing I would wish Muslims in Europe could learn today, as fast as possible, it would be this: you have no right, in this society, not to be offended. You have no right to say that because you don’t like something, you would use violence or you would like something to be stopped or censored…’.
In retrospect, I should have resigned from the HJS at this point, but I was encouraged to stay by the fact that all three of the founding members with whom I discussed my article (apart from Mendoza) sympathised or agreed with it. I wrongly believed that this constituted some guarantee that the HJS would remain true to its founding principles and retain a pluralistic character. I didn’t realise the extent to which the Just Journalism clique had expropriated all power within the organisation, and that the other founding members were all now wholly irrelevant within it.
By appointing as his ‘Associate Director’ a pundit known primarily for his polemics against Muslims and Islam, Mendoza signalled a change, not only in the HJS’s political orientation, but also in its tone. Since then, instead of sober analytical pieces providing analysis and suggesting strategy, the HJS website has been filled with republished op-eds of a more polemical nature, seemingly calculated not so much to influence policy-makers as to pander to the HJS’s increasingly right-wing readership. Thus, the HJS has published or republished several articles attacking the marginal, maverick far-left UK politician George Galloway (Douglas Murray, ‘Behind Galloway’s Grin’; George Grant, ‘Galloway back in parliament: Not free from imperialist yoke yet’ and ‘George Galloway is no friend of the Arab world’; as well as a video of ‘Houriya Ahmed on George Galloway’s election’).
Conversely, the HJS’s coverage of more serious international political issues has been less copious. For example, it has made virtually no attempt to provide any strategic analysis, or suggest policy, regarding the Eurozone crisis (James Rogers would have been ideally qualified to do this, had he remained in the organisation). The HJS has effectively given up on analysis of most parts of the world. Its founding member Gideon Mailer was an Africa expert and had written the chapter on Africa in The British Moment, but he too has long ceased to have any voice in the organisation, so the HJS has given up on covering sub-Saharan Africa, except in relation to the Islamist threat. Its geographical focus is now mostly limited to the Middle East and Russia, with some coverage of British and US domestic affairs. The ‘France’ category of the HJS contains, at the time of writing, seven articles: four on the Islamist perpetrator of the Toulouse killings; one in support of the jailing of a French Muslim woman for violating the burkha ban; and one attacking President Sarkozy for his hostility to Binyamin Netanyahu. And the seventh doesn’t say much about France either.
Coverage of the Middle East has, indeed, largely squeezed out the rest of the world, and has become less about policy and more about commentary. But even here, the increasingly blog-like character of the website has taken its toll so far as quality and consistency are concerned. As recently as August, Weiss rejected the possibility of Western military intervention in Syria on the grounds that ‘in contrast to Libya’s expansive geography, Syria is a densely-packed country where the proximity of military installations to civilian population centers is too close to allow for an aerial bombardment campaign without incurring heavy civilian casualties.’ This article has been removed from the HJS website, but is available elsewhere. Four months later, he argued the opposite: that civilian losses could be ‘minimized given the technological and strategic superiority of Western powers.’ Either the second conclusion is questionable or the first was made too hastily.
In exchange for abandoning its geopolitical, policy-making focus and its coverage of most global regions, the HJS has inherited Murray’s obsession with British Islamism and Islam generally. But it has shown no equivalent concern with white or Christian extremism; there are no articles on its website concerning groups like the British National Party or EDL. It has published at least four articles on the Toulouse killings by a lone Islamist, but none on the massacres carried out by Anders Behring Breivik in Norway in July. Actually, as European Neighbourhood Section Director, I did publish an article on Breivik and the European anti-Islamic far-right, in which I concluded that ‘The Islamophobic, anti-immigration far-right is the no. 1 internal threat in Western Europe to European society and Western values today.’ This article was immediately removed from the website and resulted in me having my right to post articles directly to the HJS website revoked.
Mendoza’s last reorganisation of the website, earlier this year, resulted in all the remaining founding members of the HJS being removed from the online staff-list, including myself, Mailer, Bew and Jamison – all without prior consultation or notification. When one of my colleagues, so purged, contacted Mendoza to ask about this, he was told that the HJS was ‘reducing its online presence’, and that he (Mendoza) had written to inform staff members of this, but had forgotten to include the colleague in question’s name on the mailing list. This was false, as none of us had been informed.
My own name nevertheless remained on the HJS’s list of authors, along with my biography and photo; when I wrote to ask about this, I was told I had been assigned a ‘new position’. If this was true, I have absolutely no idea what that ‘new position’ was, and whatever it was, it was certainly not one I had been invited to take up, let alone agreed to do so.
The leadership of the reconstructed HJS does not appear actually to believe in the liberal or democratic transformation of the Middle East – at least if Murray’s views on the subject are anything to go by. Yet its support for war against Middle Eastern regimes, in particular Iran, is very vocal. The HJS has thrown out the progressive and democratic baby but kept the pro-war bathwater.
Addendum The right-wing anti-Muslim and anti-immigration views espoused by Murray have not become more moderate since he joined the HJS, and far from being tamed by his membership of this think-tank, it appears that the latter’s staff, above all Mendoza himself, are now espousing similar views.
In March 2013, Murray wrote: ‘To study the results of the latest census is to stare at one unalterable conclusion: mass immigration has altered our country completely. It has become a radically different place, and London has become a foreign country. In 23 of London’s 33 boroughs “white Britons” are now in a minority…
We long ago reached the point where the only thing white Britons can do is to remain silent about the change in their country. Ignored for a generation, they are expected to get on, silently but happily, with abolishing themselves, accepting the knocks and respecting the loss of their country. “Get over it. It’s nothing new. You’re terrible. You’re nothing.”
For what it is worth, it seems to me that the vindictiveness with which the concerns of white British people, and the white working and middle class in particular, have been met by politicians and pundits alike is a phenomenon in need of serious and swift attention.’
At the conference of the American Israel Public Affairs Committee (AIPAC) in March, Mendoza gave the following explanation for what he claimed was the EU’s hostility to Israel (as reported by the Washington Jewish Week‘s Suzanne Pollak):
‘Immigration is also a reason for rising anti-Israel feelings [in Europe]. In 1998, 3.2 percent of Spain was foreign-born. In 2007, that percent had jumped to 13.4 percent, Mendoza said. In cities such as London, Paris and Copenhagen, 10 percent of residents are Muslim. “The European Muslim population has doubled in the past 30 years and is predicted to double again by 2040,” he said.
For all the benefits that immigration has brought, it has been difficult for European countries to absorb immigrants into their society given their failure to integrate newcomers. Regardless of their political views, Muslims in Europe will likely speak out against Israel whenever any Middle Eastern news breaks, just as they will against India in the Kashmir dispute. Their voices are heard well above the average Europeans, who tend not to speak out Mendoza said, adding that the Muslim immigrants do this with full knowledge that they would not be allowed to speak out like that in many Middle Eastern countries.
Yet another reason Israel is demonized is that it is a nationalist state, but Europe turned against that concept following World War II. “They are supernational, and Israel is just national,” he said.’
(Thanks to JC)
The justice or injustice of a cause may in large part be measured by the ethics displayed by those who uphold it. The ongoing campaign to whitewash the former regimes of Slobodan Milosevic and Radovan Karadzic and to justify their genocidal crimes against the Bosniaks is about as unworthy a cause as it is possible to imagine; consequently, the people who wage it do so in the most dishonest and malicious manner possible. Their campaign is fundamentally an expression of hatred – for Bosniaks, Croats, Albanians, anti-fascist Serbs, Jews and others who opposed the genocide. So their tactics are of the most hateful kind, involving systematic character assassination and racist and anti-Semitic abuse of those who speak about the genocide and the ideology that gave rise to it.
‘The Jews have had a disproportionate impact’
Most recently, a libellous and racist hate-campaign has been waged by the genocide-deniers - above all, Islamophobic far-right elements in North America - against members of the Institute for the Research of Genocide, Canada (IRGC), which among other things, campaigns against Bosnia genocide-denial. This campaign has accelerated following the decision last month of the Canadian authorities to deny entry into Canada of Srdja Trifkovic, a man who regularly engages in hate-speech against Islam and Muslims. Trifkovic had been invited by a Serbian students’ organisation at the University of British Columbia to give a speech at one of their meetings, but was barred from Canada because he had been an official of the wartime regime of ‘Republika Srpska’, hence ‘for being a proscribed senior official in the service of a government that, in the opinion of the minister, engages or has engaged in terrorism, systematic or gross human rights violations, or genocide, a war crime or a crime against humanity within the meaning of subsections 6 (3) to (5) of the Crimes Against Humanity and War Crimes Act.’
[I had personally written to Professor Stephen J. Toope, President of UBC, urging him to prevent Trifkovic from giving his talk. While I respect the right of genocide deniers to engage in genocide denial, I draw the line at allowing inciters of hatred against ethnic or religious groups to speak at universities, as I consider this an infringement on the rights of staff and students at the universities in question to work and study free from the fear of persecution or harassment. However, it was the Canadian authorities, not the UBC, that ultimately prevented Trifkovic from speaking.]
Supporters of Trifkovic responded to their setback with a campaign of personal defamation directed against members of the IRGC. The anti-Muslim hate-site ‘Gates of Vienna’ denounced the IRGC as ‘Jew-haters’, though without being able to quote a single anti-Semitic statement made by any of its members. This smear was a repeat of one levelled by Trifkovic himself against Professor Emir Ramic, the IRGC’s chairman, on the website of an extreme right-wing organisation, ‘The Lord Byron Foundation for Balkan Studies’, run by former Canadian ambassador James Bissett. Trifkovic accused Ramic of being a ’Jew-hating jihadist’ - again, without being able to produce a single piece of evidence that Ramic was either anti-Semitic, or that he supported jihad [since the articles in question are extremely libellous, I'm not going to link to them].
The basis for the accusation was the claim that Ramic was a member of the editorial board of a Bosnian journal called ‘Korak‘, that has published some viciously anti-Israel articles. The articles in question were, indeed, viciously anti-Israel. But Ramic is not a member of the editorial board of the journal in question, so the accusation is totally false. The second basis for the accusation is that Korak‘s editor, Asaf Dzanic, is a member of the IRGC’s board of directors. Yet, as anyone can see from the IRGC’s website, its board of directors is very large and diverse, numbering over 120, and includes several eminent Jewish members, including the famous Holocaust survivor Elie Wiesel. Most of these members, including Dzanic, are in the capacity of an ‘International Team of Experts’. The website also carries a powerful defence of the IRGC from the smears of Trifkovic and the ‘Lord Byron Foundation for Balkan Studies’, written by the Israeli writer Marjan Hajnal – also a member of the IRGC’s board of directors. The smearing of the entire institute as ‘Jew-hating’ and its director as ‘jihadi’ is, therefore, a desperate clutching at straws on the part of the Srebrenica deniers.
The ‘Lord Byron Foundation for Balkan Studies’ has also accused Ramic and the IRGC of ‘Holocaust denial’. Again, not a single piece of evidence was produced to substantiate this very serious charge. In fact, the charge of ‘Holocaust denial’ was made after the IRGC had weeks earlier published, and prominently displayed on its website, an article marking Holocaust Memorial Day and paying tribute to the victims of the Holocaust, which made clear ‘The Holocaust of World War ll was the despicable, systematic process of torturing and murdering nearly six million European Jews, by German Nazis. Approximately two-thirds of nine million European Jews were murdered throughout that particular Holocaust.’
The irony of such smears is all the greater in that Trifkovic himself, unlike Ramic, is on record as having made anti-Semitic statements. Trifkovic has stated:
‘To claim that the traditional Right is “anti-Jewish” is to imply that it is gripped by an irrational prejudice. Such accusation is untrue and unfair.
It is true, however, that the traditional Right is inevitably antipathetic to certain modes of thought and feeling, to a peculiar Weltanschauung and the resulting forms of public and intra-communal discourse, which are quite properly perceived as specifically Jewish.
Historically, Talmudic Judaism’s insistence on the Jews’ racial uniqueness — emphasized by the ritual and dietary laws of Talmudic Judaism and on its view of Christians as idolaters — has ensured that a Jew steeped in his own tradition could not view traditional European or American conservatism with sympathy. His tradition was a form of elaborate survival mechanism based on the zero-sum view of a world divided into “us” and “them.” The Gentile was “the Other” ab initio and for ever.
In addition, since the late 1800’s the Jews have had a disproportionate impact on a host of intellectual trends and political movements which have fundamentally altered the civilization of Europe and its overseas offspring in a manner deeply detrimental to the family, nation, culture, racial solidarity, social coherence, tradition, morality and faith. Spontaneously or deliberately, those ideas and movements — Marxism (including neoconservatism as the bastard child of Trotskyism), Freudianism, Frankfurt School cultural criticism, Boasian anthropology, etc. — have eroded “the West” to the point where its demographic and cultural survival is uncertain. The erosion is continuing, allegedly in the name of propositional principles and universal values, and it is pursued with escalating ferocity.’
‘Even when Jews don’t come out smelling like roses’
The extreme right-wing and viciously racist and Islamophobic American commenter Julia Gorin has apologised for Trifkovic’s anti-Semitism in the following manner:
‘While virgin eyes (mainstream readers and anyone not experienced in sorting out the intricacies and boundaries of what is and isn’t OK to say about Jews) will read the paragraphs as “anti-Semitic,” the views expressed aren’t unlike what I and any number of other Jewish conservatives have written in an effort to tame the Jewish predisposition toward cynicism about, and dismantling of, the traditional values of, yes, white-established societies… It’s not reading that would be palatable to the mainstream, but conservative readers — including Jewish conservatives — are known to have a slightly higher tolerance for truth, even when Jews don’t come out smelling like roses.’
Thus, Trifkovic and Gorin have no problem with anti-Semitism, but do have a problem with those, like Ramic and the IRGC, that oppose Srebrenica genocide denial. Gorin’s apologia for Trifkovic’s anti-Semitism was made in the course of an article denying the genocide at Srebrenica. Again, unlike Ramic, Gorin is an unabashed anti-Albanian, anti-Croat and anti-Bosniak racist. Commenting on a recent obituary of the Croatian journalist Chris Cviic, a long-standing resident of the UK and recipient of the OBE, which stated ‘He is survived by his widow, Celia, and a son and a daughter’, Gorin commented ‘Yayyyy! More little Ustashas running rampant in the West.’ In response to a story in the British rag-sheet The Daily Star about the alleged activities of Kosovo Albanian immigrants in the UK, entitled ‘Kosovan squatters stole my loo’, Gorin commented ‘Ah, the Albanian specialty: invading someone’s home and stripping it bare. (See Kosovo, Serbia.) Then they get to do it again at the UK government’s expense. What the hell are they going to do with the toilet? Do they even know what it’s for?’ Racists like Gorin typify the Srebrenica deniers. Another Srebrenica genocide denier, Nebojsa Malic of Antiwar.com, has also made racist statements about Albanians, describing them as ‘medieval barbarians‘.
Srebrenica denial and anti-Semitism frequently go hand in hand. The anti-Semite, Holocaust denier and associate of Julian Assange who goes by the name of ‘Israel Shamir’ is a Srebrenica denier and has written ‘Many war atrocity stories are just stories – from Srebrenica to Kosovo “killing fields”, from Saddam Hussein’s WMD to Belgian babies on German bayonets of the WWI, from Kuwait’s incubator to anti-communist inventions of the Black Book.’ Shamir was one of a group of Srebrenica deniers, including Edward S. Herman and Diana Johnstone, who wrote an open letter to the Serbian parliament calling on them not to recognise the Srebrenica massacre.
‘This self-serving Jew’
Srebrenica genocide denial tends to go hand-in-hand with the denial of the genocidal crimes carried out by Serbian Nazi quislings and collaborators during World War II. When the Milosevic and Karadzic regimes waged their war for a Great Serbia in the 1990s, a major element in their propaganda was the equation of the entire Croat and Bosniak nations with the Ustashas (Croatian fascists) of World War II. The reality was that the Serb, Croat and Bosniak nations during World War II were all divided between anti-fascists and quislings or collaborators. Thus, the Nazi-quisling camp included Croat Ustashas, Serb Nedicites and Ljoticites and Muslim soldiers of the SS Handzar Division, while the anti-fascist Yugoslav Partisans comprised Serbs, Croats, Bosniaks and others. But the Great Serbian nationalists of the 1990s waged a hate-campaign against Croats and Bosniaks, seeking to equate the entire Croat and Bosniak nations with the Ustashas.
One man who saw through this propaganda early on was the Jewish American medical doctor Philip J. Cohen. As Philip told me when I met him back in the mid-1990s in the US, he approached the Bosnian genocide as a Jew who knew the history of the Holocaust and the failure of the world to prevent it, and felt strongly that something similar should not be allowed to happen again. He was not in the slightest bit taken in by the Serb-nationalist campaign to equate all Croats and Bosniaks with the Ustashas, and responded to it by researching and writing the book Serbia’s Secret War. This book traced the history of anti-Semitism in Serbia and the role of Serbian quislings and collaborators in the Holocaust. It therefore demolished the myth that in the former Yugoslavia, it had only been Croats and Bosniaks who had produced quislings, or engaged in anti-Jewish actions. And although Cohen was not a professional historian or academic, the book is very good.
Needless to say, Cohen does not in any way deny the crimes of the Croatian Ustashas against Jews, Serbs or others. But his exposure of the crimes of Serbian quislings against Jews in World War II led to his being the subject of an anti-Semitic denunciation by a Serb nationalist writer called Vasilije Todorovic, who published an open letter in 1996 claiming (falsely) that ‘Cohen, this self-serving Jew, has even managed to condone the killing of 60,000 Jews in WW II, by the very Croatians from whom he receives his major support. I believe you Jews call this, Chutzpah!’ And ‘How astonishing that for 46 years the Roman Church and its Vatican failed to recognize Israel. Now this upstart Jew, Philip Cohen, defends their actions.’ Todorovic extended his attack on Cohen into a general diatribe against Jews: ‘There are no Spielberg movies made about these brave Serbian families who saved Jews. At the opening of the Holocaust Memorial Museum, Serbs were totally ignored as the Museum honored a Roman Catholic woman for saving the lives of 6 Jews.’ Furthermore, ‘Cohen omits the documents that reveal that Jews also joined the Ustasha and the Partisans and murdered numerous loyalists Serbs. In Cohen’s personal secret war against the Serbs, no mention is made that many of the Croatian Nazi officers had Jewish wives.’ And so on.
Todorovic’s article was written fifteen years ago, but the attacks on Cohen for having the temerity to write of the activities of Serbian Nazi quislings have continued. Two years ago, the amateur Serbian-American historian Carl Savich attempted to smear Cohen by claiming that he hadn’t even written his own book:
‘Philip J. Cohen is a medical doctor, a dermatologist with no background or training in history, let alone the World War II history of Serbia. Moreover, he has no knowledge of the Serbian, Croatian, or Bosnian languages. How could he have written Serbia’s Secret War, which required a detailed and exhaustive analysis and research of Serbian language documents? Such a massive undertaking would require a thorough knowledge of the historical debates and nuances involed in the issues examined. Cohen couldn’t have written it. And he didn’t write it. Cohen was the front, the front man in a Croatian propaganda hoax. Because Croatia was a satellite, proxy, and client state of the U.S., Cohen received U.S. support and backing. The screed buttressed the anti-Serbian U.S. infowar and propagnada war.’
Savich claimed that Serbia’s Secret War had actually been written by a Croatian historian called Ljubica Stefan. He offered not a shred of evidence for his allegations.
I can personally testify that Cohen is the author of Serbia’s Secret War. At the time he was writing it, I met him at a seminar at Yale University, where I was studying at the time, and he asked me to assist him in working on the manuscript to his book. Consequently, I read his manuscript, made comments on it, then stayed with him at his home for two or three days and helped him work through some of the documents he had yet to analyse. Although Philip did not read Serbo-Croat himself, he told me he had benefited from a lot of assistance, in translating documents, from the Croatian writer Anto Knezevic. Having spoken with him at length and seen his library and archive, I know for a fact that Savich’s allegations are complete fabrications.
‘Other prominent Jews would apply the same techniques against the Serbian Orthodox population’
Savich is not a real historian and has no qualifications in history other than a Master’s degree, so it may not be surprising that his treatment of historical fact is less than professional. But he is also himself ready to engage in anti-Semitic writing. Here is a comment he wrote on the history of Austro-Hungarian rule in Bosnia:
‘One consequence of the Austrian occupation of Bosnia was that Sarajevo and other Bosnian cities were flooded with over 9,500 bureaucrats and administrators and commercial and trade interests. Many of these were Ashkenazi Jews. Austrian Jews sought to benefit from the annexation and occupation of Bosnia. Racism and bigotry are based in self-interest. The racist attack against Orthodox Serbs by the Jew Freundlich can be explained in this way. His moral outrage is selective and self-interested. Austrian Jews would gain economic advantages by the Austrian occupation of Bosnia. Remarkaby, Roy Gutman, Anthony Lewis, Susan Sontag, James Rubin, and other prominent Jews would apply the same techniques against the Serbian Orthodox population, i.e, professing a disingenuous concern for the human rights of the Albanians and Bosnian Muslims, at the same time ignoring the genocide and repression of the Palestinian population by the zealous Zionist nationalist government in Israel and the Occupied Palestinian Territories, which were being illegaly settled by Jewish settlers. There was little concern for the human rights of the Palestinians, Kurds, or Basques. There is a dictum: Follow the money trail. Self-interest goes a long way in explaining the bias. Thus, under Austrian occupation, there were thousands of occupation administrators and bureaucrats, many of whom were Jewish.’
Savich is himself an apologist for the Nazi-quisling Nedic regime that ran German-occupied Serbia, claiming that it had ‘no choice in the matter of its collaboration’, that it was no different from the Judenraete in occupied Poland and the Soviet Union, and that it played no role in running concentration camps. All these claims are false.
Savich’s smear, of course, targeted not only Cohen, but also Ljubica Stefan. Stefan is listed among the ‘Righteous among Nations’ at Israel’s Yad Vashem, the Holocaust Martyrs’ and Heroes’ Remembrance Authority in Jerusalem, as a Croatian who protected Jews during the Holocaust. This is what Savich has to say about her (again, without producing any evidence whatsoever):
‘Although she lived most of her life in Serbia, she was an ethnic Croatian. She lived and worked in Belgrade. She knew the Serbian language. She had access to Serbian documents and archives. Also, as a hack historian, a pseudo-historian, someone below the radar, she did not have to concern herself about academic or scholarly accountability. Moreover, everything that appears in the Cohen text also appears in propaganda screeds published by or attributed to Stefan when she worked for the Croatian Government Ministry of Foreign Affairs. Stefan worked closely with Croatian ultra-nationalist Franjo Tudjman in rehabilitating the Ustasha regime and engaged in historical revisionism by attempting to equate Serbia’s role during the Holocaust with that of Croatia’s Ustasha NDH government.’
So Savich, who has no academic qualifications beyond a Master’s degree and who is an apologist for the Nazi-quisling Nedic regime, accuses Stefan, who was a tenured professor at a Belgrade faculty and who actually protected Jews during the Holocaust, of being a ‘pseudo-historian’ guilty of ‘historical revisionism.
‘Agent of imperialism’
Anti-fascist Serbs, as much as non-Serbs, can become victims of racism when they oppose the activities of the Serbian extreme-right. The Serbian human-rights activist Sonja Biserko of the Helsinki Committee for Human Rights in Serbia, a frequent victim of physical harassment and defamation at the hands of Serbian fascist thugs and their rag-sheets, is periodically denounced by them as a ‘lesbian’. But she has also been denounced for supposedly not being of pure Serbian racial stock. Thus, an anonymous Srebrenica genocide denier – whose genocide denial subsequently led to him being banned by the proprietor of Modernity Blog – challenged my description of her as ‘Serbian’ in the following terms: ‘Serbian, eh? Funny thing is, Sonja Biserko keeps her biographical details well hidden. A wiki page lists her as Croatian, whereas a poster on some forum claims that: her brother was a member of Croatian troops, so called “Zbor narodne garde” and was killed in fight with Krajina Serbs.‘
The anonymous creep in question challenged me to confirm or deny the truth of his rumours. This sort of malicious gossip always puts us in a difficult position, as however unlikely it is that such rumours are true, we cannot formally deny them unless we know for certainty that they are false. Readers may recall the rumour that former Bosnian president Alija Izetbegovic recruited for the SS during World War II; no evidence has ever been produced to substantiate this claim, so we have to assume that it is false, particularly given the seriousness of the charge. But I cannot say for absolute certainty that it is untrue.
However, having now researched the matter, I can say for absolute, 100% certainty that Biserko’s brother was not a member of the Croatian armed forces, and was not killed in combat with Serb forces. He was not even present in Croatia during the war. As for the claim that Sonja is ‘Croatian’ rather than Serbian; since she is a Serbian citizen, was born in Belgrade and since her father was an ethnic Serb, the smear entirely rests on the fact that her mother is an ethnic Croat. The suggestion being that any Serb whose background isn’t 100% ethnically pure is ‘not really’ Serb at all.
The idea that someone’s patriotism can be called into question on the basis of their ‘alien’ ethnic background has been a favourite of the far right since the Dreyfus Affair. In reailty, people from ethnically non-Serb or mixed backgrounds, including ethnic Croats and Bosniaks, have often become hardline Serb nationalists, or supported the Milosevic regime – examples are Emir Kusturica, Jovan Zametica, Franko Simatovic and Mihalj Kertes. The Serbian fascist leader Vojislav Seselj was frequently accused of being an ethnic Croat, on the grounds that ‘Seselj’ is a Croat surname – he was pathetically reduced to obtaining a certificate from the Serbian Academy of Sciences and Arts (for which he allegedly paid a small sum in deutschmarks) to ‘prove’ he was ‘genuinely’ Serb.
As a footnote, the smear against Sonja was posted on the ‘Aaronovitch Watch’ malicious-gossip site, about which I have recently written, and is entirely characteristic of the sort of material that is posted there. Biserko’s smearer was actively encouraged to post malicious rumours about me as well by the blog’s proprietor, the Guardian columnist and Credit Suisse stockbroker Daniel Davies (interestingly, Credit Suisse is the same company for which the late Richard Holbrooke worked). Evidence suggests that Davies may not be entirely neutral in former-Yugoslav matters; he has spoken of his friendship with the blogger Splintered Sunrise, a sympathiser of the neo-Nazi Serbian Radical Party; and of Christopher Deliso, author of a viciously Islamophobic propaganda tract about Balkan Muslims significantly entitled The coming Balkan caliphate (which I have dissected), which itself draws heavily on the ‘work’ of Srebrenica genocide deniers, in particular Darko Trifunovic, but also Nebojsa Malic. Davies has also stated that during the war in the former Yugoslavia, ‘I actually had a certain amount of sympathy for the Serbian Republic (though not the Bosnian Serbs)’.
Davies’s friend Splintered Sunrise has himself described Biserko as an ‘agent of imperialism’ in a comment on the Lenin’s Tomb blog (the comments are no longer visible online, but I possess the print-out). A further example of demonisation and character assassination that is entirely characteristic.
Hat tip: Aymenn Jawad Al-Tamimi
Last week, the Serbian daily Blic published another contribution to the long-running efforts of anti-Communist Serb nationalists to rehabilitate the Nazi-collaborationalist Serbian Chetnik movement of World War II. Such efforts represent an affront to the Serbian anti-fascist heritage and to all those who survived the Chetniks’ crimes. I am therefore publishing here an extract from my book Genocide and Resistance in Hitler’s Bosnia: The Partisans and the Chetniks, 1941-1943, Oxford University Press, Oxford, 2006 (pp. 156-162) that illustrates the anti-Semitic and genocidal character of the Chetnik movement.
As the Chetnik-Partisan breach widened, Chetnik propaganda laid increasing stress on the allegedly ‘non-Serb’ character of the Partisans. From the start, Chetnik leader Draza Mihailovic portrayed the Communists as an ethnically alien, non-Serb element. In negotiations with the Germans in November 1941, in the course of assuring the latter that ‘it is not my intention to fight against the occupiers’, Mihailovic claimed that ‘I have never made a genuine agreement with the Communists, for they do not care about the people. They are led by foreigners who are not Serbs: the Bulgarian Jankovic, the Jew Lindmajer, the Magyar Borota, two Muslims whose names I do not know and the Ustasha Major Boganic. That is all I know of the Communist leadership.’ (1) Rhetoric of this kind was rapidly adopted by the Bosnian Chetniks and became more virulent as their conflict with the Partisans intensified. Chetnik propaganda stressed in particular the presence in Partisan ranks of Muslims and Croats, some of whom were allegedly former Ustashas. A bulletin issued by the staff of Bosko Todorovic, the Chetnik commander of Operational Units for East Bosnia and Hercegovina, probably in January 1942, spoke of ‘the leaders of the Partisans from Montenegro, among whom an important role is played by JEWS, TURKS and CROATS’ [emphasis in original].(2) A bulletin issued from the same source in February spoke of ‘a shock detachment of Montenegrin Partisans, under the command of someone called Vlado Segrt, filled with criminal-Ustasha Turks from Hercegovina, some of whom had until recently been throwing our brother Serbs into pits’.(3)
Propaganda pamphlets issued by Todorovic’s staff in this period warned the Serbs in Partisan ranks that the Communists would eventually purge them: ‘And who will carry out this cleansing ? The Turks and the Croats, who will be in the majority. In the majority because the number of Serbs among the Partisans will continuously fall, while the number of Turks and Croats will continuously rise.’(4) According to Todorovic: ‘In the ranks of the Partisans are convicts, outlaws, ne’er-do-wells and Ustashas, who want, on Serb lands, to establish a Communist Croatia in place of the Ustasha Croatia.’(5) So far as the Communist leadership was concerned: ‘They are administered and ordered by the Communist headquarters for the Balkans… In these headquarters sit kikes, Magyars, Croats, Turks, Bulgarians, Albanians and Germans, and occasionally a fallen Serb is found among them.’(6) Jezdimir Dangic’s Mountain Staff of the Bosnian Chetnik Detachments denounced the Partisan detachments ‘which are led by the KIKE Mosa Pijade, the TURK Safet Mujic, the MAGYAR Franjo Vajnert and that so-and-so Petar Ilic whose real name nobody knows…’ [emphasis in original].(7) According to the same source: ‘the Partisans and Ustashas have the same goal: TO BREAK UP AND DESTROY SERBDOM. That, and that alone !’ [emphasis in original].(8)
The Chetniks viewed their struggle against the Muslims and their struggle against the Partisans as two halves of the same coin. This belief found its most detailed formulation in a pamphlet entitled The guns of Nevesinje, issued in late 1941 for the purpose of appealing to the Serbs under Communist leadership. The pamphlet carried an endorsement from Todorovic, who claimed it was ‘full of truth’ and entreated his readers: ‘If anyone tries to forbid you from reading it or claims that what is written in this pamphlet is a lie, be assured, brother Serbs, that that person is a Turk or a Skutor [Croat] or their “faithful comrade”. From such as these, hide it and read it secretly. For there is no longer any point in talking to them. They have sold or given their soul to a foreigner – the German Jew Karl Marx and his followers.’ The pamphlet presented the Chetnik struggle with the Partisans in terms of a Serb struggle against the Muslims: ‘If the Communist Party continues to kill Serbs and to accept into its society Turks and Skutors, if it continues to push Serbs into a pointless and amateurishly led struggle with the occupiers, there where the Serb villages suffer after every attack, then the Turks and others in Yugoslavia will choose a Communist regime in order not only to be equal to the Serbs but to be in a better position to them, but then the Serbs, who want to be free and to avenge their martyrs, will choose the ‘regime of the forest’ and become outlaws.’ To this possibility the Chetniks presented their favoured alternative:
When it achieves freedom, a golden Serb freedom, then the Serb nation will – freely and without bloodshed, by means of the free elections which we are accustomed to in the Serbia of King Peter I – take its destiny into its own hands and freely say, whether it loves more its independent Great Serbia, cleansed of Turks and other non-Serbs, or some other state in which Turks and Jews will once again be ministers, commissars, officers and ‘comrades’.(9)
The pamphlet explicitly condemned the Communist policy toward Muslims as an unfavourable alternative to the extermination of the latter, as favoured by the Chetniks: ‘If they [the Communists] were fighting for their people then they would take account of the desire of the Serb people, that the Turks and Muslims be exterminated in or at least expelled from Bosnia-Hercegovina. But they are fighting for themselves and their Party, and in order to win, they are ready to help the Turks not only in preventing the revenge of the Serbs, but in exterminating dissatisfied Serbs.’ The pamphlet further declared one of its post-war goals to be: ‘The extermination or expulsion of all non-Serbs, particularly the Turks, with whom the Serbs never again wish to live intermingled.’(10)
The chauvinism of the Chetniks, and particularly their anti-Semitism, closely mirrored that of the Nedic regime, which in turn was part of the general ideological climate created by the Nazi hegemony. Nedic peppered his speeches in this period with references to a ‘Communist-Jewish rabble’ and a ‘Communist-Masonic-Jewish-English mafia’.(11) Such rhetoric was linked to Nazi policy toward the Jews, in which quisling Serbia was deeply implicated, for the German military decree of 31 May 1941 had charged the Serbian authorities with responsibility for enforcing anti-Jewish and anti-Gypsy regulations.(12) The mass imprisonment of the Jews in Serbia began in August and, as Israel Gutman’s Encyclopedia of the Holocaust notes, a key role in this was played by ‘the Serbian quisling puppet government, under Milan Nedic, whose police and gendarmerie assisted the Germans in rounding up the Jews.’(13) The Serbian Jews were then exterminated by the Nazis between the autumn of 1941 and the spring of 1942. Nedic himself appears to have been eager to impress the Nazis with his anti-Semitic zeal, and on 22 June 1942 he wrote to General Bader, complaining of the fact that Serbian prisoners-of-war in German camps were being confined alongside Jews and Communists, and requesting that ‘it would be very desirable if Jews and leftists-Communists be removed from the common camps and kept apart from the nationally healthy officers.’ Consequently: ‘The Serbian government, concerned by this action, would be extremely grateful if the German Reich would take effective measures for a maximally rapid separation, etc.’(14)
The frequent reference in Chetnik propaganda to the ‘Jews’ in Partisan ranks may have been influenced in part by this desire of Serb quislings to please their Nazi overlords. The Nazi Holocaust of the Jews in Serbia was well under way by the time the Chetniks were making the anti-Semitic statements cited above, a fact of which, given their close ties to the Nedic regime, they cannot have been unaware. This anti-Semitism was by no means purely cynical, but reflected the sentiments of many individual Chetniks. Marijan Stilinovic, a member of the Central Committee of the Communist Party of Yugoslavia, recalls meeting a group of Chetniks outside Ivancici in January 1942 who had defected from the Partisans on the grounds that the Partisan leaders were ‘Jews’ and Vajner-Cica was a ‘Kraut’.(15) Nor did Chetnik anti-Semitism stop at words. As the Encyclopedia of the Holocaust notes: ‘As the Chetniks increased their cooperation with the Germans, their attitude toward the Jews in the areas under their control deteriorated, and they identified the Jews with the hated Communists. There were many instances of Chetniks murdering Jews or handing them over to the Germans.’(16)
Chauvinist and antisemitic themes in Chetnik propaganda were not confined to the winter and spring of 1941-42, but remained a constant in the months and years that followed – an integral element in a movement whose goal was an ethnically pure Great Serbia inhabited solely by Orthodox Serbs. At a rally in Trebinje in Hercegovina in July 1942, the Chetniks denounced the Partisans as being ‘for the Serb nation more dangerous than any others’, whose ‘leaders were for the most part Bosnian Muslims, Catholics and Jews’. They declared: ‘The Serb lands must be cleansed of Catholics and Muslims. In them must live only Serbs.’(17) Dobroslav Jevdjevic, Mihailovic’s delegate in eastern Bosnia and Hercegovina, issued a proclamation to the ‘Serbs of eastern Bosnia and Hercegovina’ in July 1942, in which he claimed: ‘Tito, the supreme military chief of the Partisans, is a Croat from Zagreb. Pijade, the supreme political chief of the Partisans, is a Jew. Four fifths of all armed Partisans were supplied to them by Pavelic’s Croatian Army. Two thirds of their officers are former Croatian officers. The financing of their movement is carried out by the powerful Croatian capitalists of Zagreb, Split, Sarajevo and Dubrovnik. Fifty percent of the Ustashas responsible for the massacres of Serbs are now in their ranks.’ Jevdjevic levelled a still more bizarre charge against the Partisans: ‘They have destroyed Serb churches and established mosques, synagogues and Catholic temples.’(18) That Jevdjevic himself shared the prejudices to which he appealed is suggested by his claim, in an internal report of June 1942, that the Proletarian brigades contained many ‘Jews, Gypsies and Muslims.’(19)
A Chetnik proclamation of September 1942 defined the difference between the Partisan and Chetnik movements as being that ‘the Chetnik movement is a Serb national organisation whose goal is to establish a Serb state that will unite all Serbs’, while ‘the Partisan movement is a multinational organisation whose goal is to establish a non-national Soviet revolutionary state in the Serb lands’; the difference between the Chetniks and Partisans was that ‘only a true Serb can become a Chetnik’ whereas ‘an Ustasha, German, Jew or Gypsy may become a Partisan; in other words anyone willing on behalf of the foreigner to participate in the slaughter and killing of the best Serb sons.’(20) It was the belief of Stevan Botic, Dangic’s successor at the head of the Mountain Staff of the Bosnian Chetnik Detachments, that the Muslims were supporting the Partisans on an anti-Serb basis: ‘The Turks, when they saw the work of the Partisans, i.e. when they saw how the Partisans mercilessly killed Serbs, immediately saw that collaboration with the Partisans would be very profitable.’ (21)
Petar Bacovic, Todorovic’s successor as commander of the Chetnik Operational Units in eastern Bosnia and Hercegovina, issued an appeal to the Serbs in Partisan ranks in October 1942, which attributed the appearance of the Partisan movement to the fact that ‘the Jews, associated with much of the scum of the earth, fled to our country and began to propagate such better and happier state of affairs in a Communist state.’ The Partisans were guilty of destroying traditional Serb society and morals:
Dividing and ruining Serb villages and Serb peasants; banning Serbs from practising their Orthodox religion; corrupting many Serb youth; teaching children not to listen to their parents; propagating free love among the youth; saying that brother and sister, son and mother, father and daughter can live together as husband and wife; bringing with them many fallen women from the towns – teachers, students, workers etc. – to serve the Communist bosses for the purpose of physical pleasure; and in the wake of their terror pushing many of our honourable peasants to kill each other and to kill all those honourable and national Serbs, who did not wish to join them and accept their bloody and corrupt ideology: godlessness, irreligion, familial corruption and immorality of every kind. (22)
The proclamation lamented to the Serb Partisans: ‘You are still being led by Tito, Mosa Pijade, Rocko Colakovic, Vlado Segrt, Rade Hamovic, Savo Mizera and many other Jews, Muslims, Croats, Magyars, Bulgarians and other scum of the earth.’ (23)
A pamphlet distributed by the Chetniks around Sarajevo in the autumn of 1942 spoke of ‘the Communists whose leaders are Jews and who wish to impose Jewish rule on the world; [though] their and the Ustashas’ collapse is inevitable.’(24) A Chetnik pamphlet distributed in eastern Hercegovina in December 1942 claimed: ‘The Yugoslav Communists who are today so bloodily and heartlessly fighting against the Serb nation’ were a nationally alien, criminal riff-raff; and that ‘the Supreme Commander of all Communist forces in the country is some Comrade Tito, whose real name nobody knows, but we know only that he is a Zagreb Jew. His leading collaborators are Mosa Pijade, a Belgrade Jew; Frano Vajner, a Hungarian Jew; Azija Kokuder, a Bosnian Turk; Safet Mujije, a Turk from Mostar; Vlado Segrt, a former convict; and many others similar to them. Their names best testify as to whom they are and to how much they fight from their heart for our people.’(25) Mihailovic himself informed his subordinates in December 1942: ‘The units of the Partisans are filled with thugs of the most varied kinds, such as Ustashas – the worst butchers of the Serb people – Jews, Croats, Dalmatians, Bulgarians, Turks, Magyars and all the other nations of the world.’(26)
An issue of the Bosnian Chetnik newspaper Vidovdan appearing at the start of February 1943 claimed that Tito’s officers were ‘the Belgrade Jew Mosa Pijade, who was not even born on the territory of Yugoslavia’ and that ‘The other members of the Communist-Partisan staff are mostly Jews, who have very little sympathy for the pain and suffering of our people.’ It complained also that ‘the Communists have promised the Croats a “Croatian Soviet Republic” in which [Croat Peasant Party leader] Macek would be president.’(27) On 10 February the Chetnik commanders for East Bosnia, Hercegovina, Dalmatia and Lika issued a joint proclamation to the ‘people of Bosnia, Lika and Dalmatia’, claiming that ‘since we have cleansed Serbia, Montenegro and Hercegovina, we have come to help you to crush the pitiful remnants of the Communist international, criminal band of Tito, Mosa Pijade, Levi Vajnert and other paid Jews’. The Partisan rank-and-file was called upon to ‘kill the political commissars and join our ranks right away’, like the ‘hundreds and hundreds who are surrendering every day, conscious that they have been betrayed and swindled by the Communist Jews’.(28) The proclamation was signed by Ilija Mihic, Momcilo Djujic, Petar Bacovic and Radovan Ivanisevic. The 9 March issue of Vidovdan described the Partisans as ‘bandits led by the Zagreb Jew “Tito” and the Belgrade Jew Mosa Pijade’.(29) A Chetnik leaflet distributed in the Sarajevo region in April described the Partisans as ‘the scourge of God’.(30)
1.Dragoljub Mihailovic, Rat i mir djenerala: izabrani ratni spisi, vol. 1, Srpski rec, Belgrade, 1998, p. 212.
2. AVII (Archive of the Military-Historical Institute / Military Archive, Belgrade) Chetnik Collection, box 222, facs. 5, doc. 10.
3.AVII Chetnik Collection, box 222, facs. 5, doc. 13.
4.AVII Chetnik Collection, box 222, facs. 5, doc. 17.
5.AVII Chetnik Collection, box 222, facs. 5, doc. 18.
6.AVII Chetnik Collection, box 222, facs. 5, doc. 20.
7.AVII Chetnik Collection, box 222, facs. 5, doc. 23.
8.AVII Chetnik Collection, box 222, facs. 5, doc. 24.
9.AVII Chetnik Collection, box 222, facs. 4, doc. 25.
11.General Milan Ð. Nedic, Desna Srbija – Moja rec Srbima 1941-1944: Izabrani ratni govori, Slobodna knjiga, Belgrade, 1996, pp. 18, 21.
12.AVII Nedic Collection, box 1, facs. 2, doc. 8 (1941 – 1st part).
13.Israel Gutman (ed.), Encyclopedia of the Holocaust, MacMillan, New York, 1990, p. 1341.
14.AVII Nedic Collection, box 1, facs. 3, doc. 38 (1942 – 2nd part).
15.Marijan Stilinovic, Bune i otpori, Zora, Zagreb, 1969, p. 140.
16.Gutman, Encyclopedia of the Holocaust, p. 289.
17.HMBiH (Historical Museum of Bosnia-Hercegovina, Sarajevo) Collection ‘UNS’, box 2, doc. 443.
18.AVII Chetnik Collection, box 222, facs. 4, doc. 29.
19.Zbornik dokumenata i podataka o narodnooslobodilackom ratu jugoslovenskih naroda, Vojnoistorijski institut Jugoslovenske narodne armije, Belgrade, 1954-, pt 14, vol. 1, doc. 114, p. 400.
20.AVII Chetnik Collection, box 222, facs. 4, doc. 5.
21.AVII Chetnik Collection, box 222, facs. 5, doc. 33.
22.AVII Chetnik Collection, box 222, facs. 5, doc. 34.
24.HMBiH Collection ‘UNS’, box 2, doc. 518/3.
25.HMBiH Collection ‘UNS’, box 2, doc. 627.
26.Mihailovic, Rat i mir djenerala, vol. 1, p. 297.
27.HMBiH Collection ‘UNS’, box 3, doc. 712.
28.Zbornik dokumenata, pt 14, vol. 2, doc. 31, p. 175.
29.HMBiH Collection ‘UNS’, box 3, doc. 859.
30.HMBiH Collection ‘UNS’, box 5, doc. 1451.
Hat tip: Daniel of Srebrenica Genocide Blog.
In our last post, we remarked upon the activities of the Serbian revisionist author Jasa Almuli, who has for many years been attempting to whitewash the role of the Serbian quisling regime of Milan Nedic in the Nazi Holocaust of the Jews. But Almuli’s revisionism is not limited to the history of the Serbian quislings. He has now gone on record to downplay the evil of even the most infamous of Nazi death camps, Auschwitz, by comparing it favourably to the Ustasha (Croat fascist) death-camp of Jasenovac. In an interview with the Serbian daily Politika earlier this week, Almuli stated:
‘I have concluded that Jasenovac in the Ustasha Independent State of Croatia was a much more terrible death camp than Auschwitz in occupied Poland, that largest Nazi execution-site.’
His argument is that the Nazis treated the Auschwitz inmates more humanely than the Ustashas treated the inmates at Jasenovac. Thus he claims that ‘the Germans in Auschwitz endeavoured that the victims, to the last moment, not discover that they will be asphyxiated in gas chambers and burned in crematoria, in order that their industrial means of killing not be disrupted. The Croatian Ustashas openly killed in the most bestial manner, with their own hands, knives, iron bars and very rarely with bullets…’. Furthermore, ‘In Auschwitz it was determined what every guard was or was not allowed to do, while in Jasenovac every Ustasha could torture and kill as they wished.’
It should not be necessary to point out the tendentious nature of Almuli’s comparison. According to the Holocaust Memorial Museum in Washington, 56-97,000 people were murdered at Jasenovac, whereas 1.1 million were murdered at Auschwitz. As a killing centre, thefore, Jasenovac was simply not in the same league as Auschwitz. As for Almuli’s portrayal of Auschwitz as a place where the camp authorities protected the victims from unnecessary suffering and abuse in the interest of industrial order; he presumably has never heard of Auschwitz camp doctor Josef Mengele and his human experiments. According to one account:
‘Dr. Josef Mengele, nicknamed The Angel Of Death, and the other Nazi doctors at the death camps tortured men, women and children and did medical experiments of unspeakable horror during the Holocaust. Victims were put into pressure chambers, tested with drugs, castrated, frozen to death. Children were exposed to experimental surgeries performed without anesthesia, transfusions of blood from one to another, isolation endurance, reaction to various stimuli. The doctors made injections with lethal germs, sex change operations, removal of organs and limbs. He carried out twin-to-twin transfusions, stitched twins together, castrated or sterilized twins. Many twins had limbs and organs removed in macabre surgical procedures, performed without using an anesthetic. At Auschwitz Josef Mengele did a number of medical experiments, using twins. These twins as young as five years of age were usually murdered after the experiment was over and their bodies dissected. Mengele injected chemicals into the eyes of the children in an attempt to change their eye color.’
In the words of the Holocaust Survivors and Remembrance Project website, ‘We say and write “Auschwitz”, but we actually mean a torture center, a terror that we cannot possibly conceive, the essence of evil and horror.’
For Almuli, this ‘terror that we cannot possibly conceive, the essence of evil and horror’ was much less terrible than what went on in Jasenovac; for him, the suffering of Dr Mengele’s victims less terrible than that of the victims of the Ustashas at Jasenovac, killed with knives and iron bars.
Those of us who have not experienced the horror of Auschwitz or Jasenovac cannot know what it was like; we certainly cannot say that the suffering of the victims at one camp was ‘much less terrible’ than that of the victims of the other. One cannot help but think that Almuli’s favourable comparison of Auschwitz to Jasenovac has less to do with attempting an accurate historical evaluation, and more to do with scoring Serb-nationalist points against the Croats.
Hat tip: Sladjana Lazic of A Slice of Serbian Politics.
Jasa Almuli, former president of the Serbian Jewish community, has finally admitted that the World War II Nazi-quisling regime in Serbia under Milan Nedic participated in the Holocaust. He wrote in the Serbian daily newspaper Vecernje novosti last month:
‘The role of the Nedic regime in the destruction of the Serbian Jews was evil and dirty, but it was only an accessory one.’
This represents a significant retreat on the part of Almuli, who has repeatedly gone on record to defend the Nedic regime’s record vis-a-vis the Jews and to deny that it played any role in the Holocaust whatsoever. For example, Almuli claimed in a letter to the Sunday Telegraph on 27 February 1994:
‘As one of the few Serbian Jews who survived the Holocaust I can testify that the Serbian government of Milan Nedic under German military occupation did not “manage to deport every Serbian Jew to face the Holocaust”, as Tom Carter alleged (letter, February 20). The deportation of Jews in Serbia and their complete destruction was a crime exclusively committed by the Nazi Germans. They alone deported the Jews and killed them in camps they established in Serbia.’
The apparent paradox, of why a former senior Serbian Jewish official should be so intent on whitewashing a Serbian regime that participated in the Holocaust, is something that I have explained at length.
Almuli’s retreat represents a slap in the face to others who have attempted to rehabilitate Nedic’s Nazi-quisling regime, such as amateur historian Carl Savich of the Serb-nationalist website Serbianna.com, who has written:
‘The Serbian case is more akin to the Judenrat or Jewish Councils which the Nazi occupation forces established in Nazi-occupied Poland and the Soviet Union. These were administrative bodies composed of Jewish political and religious leaders in the Jewish community who were responsible for local government in the ghettoes. The German authorities made the councils responsible for organizing lists of Jews, deportations, and labor recruitment. The Judenrat was imposed by force. There was no choice involved. Similarly with Serbia, the regime Germany established in Serbia had no choice in the matter. They were not allies or loyal partners as Ante Pavelic was. The goal was to preserve the Serbian population. It was known as the government of “salvation”. Like the Judenrat, the alternative was even more brutal Nazi measures against the population.’
Nevertheless, Almuli’s admittance of Nedic’s Serbia’s involvement in the Holocaust is simply a disclaimer in a series of articles in which Almuli otherwise seeks once again to defend the Serbian quisling record. Even this disclaimer – buried in the sixth article of a thirteen-part series – is couched as a plea for mitigation; Nedic’s Serbia played an ‘evil and dirty’ role in the Holocaust, ‘but it was only an accessory one’.
Furthermore, in his series of articles for Vecernje novosti entitled ‘The destruction of the Serbian Jews’, Almuli claims: ‘The killers were only Germans’. This is a falsehood; as I have documented, both Nedic’s Serbian quislings and Draza Mihailovic’s Chetniks were guilty of murdering Jews. Moreover, in a total of thirteen articles, Almuli manages to avoid discussion of the Serbian quisling role in the Holocaust – which he himself admits was ‘evil and dirty’ – almost entirely. Readers may compare his exercise in minimisation with what serious Serbian historians of the subject have written.
Finally, Almuli is continuing with his favourite tactic of attributing nefarious motives to anyone who has the nerve to raise the subject of quisling Serbia’s collaboration in the Holocaust, and on this occasion singles out for attack the Serbian human-rights activists of the Helsinki Committee for Human Rights in Serbia. As he puts it, ‘if they succeed in persuading the world that the Serbs together with the Germans killed Jews, they will more easily persuade it that in the wars in Bosnia and Croatia the Serbs again carried out ethnic cleansing.’
But of course, Serbian quislings did participate in the extermination of the Serbian Jews, and Serb forces did carry out ethnic cleansing in Bosnia and Croatia – something almost nobody seriously attempts to dispute any more. The motive that Almuli attributes to the Serbian human-rights activists that he attacks is really the mirror image of his own motive, and the motive of other Serb nationalists and revisionists, for trying to brush the history of Serbian participation in the Holocaust under the carpet: ’if they succeed in persuading the world that Serbian quislings did not assist the Germans in destroying the Jews of Serbia, they will more easily persuade it that in the wars in Bosnia and Croatia the Serbs were innocent of any wrongdoing.’
Fortunately, the Serbian nationalists and revisionists are failing in this goal.
PS Funnily enough, Vecernje novosti failed to publish the comment I attempted to post on the thread under Almuli’s series…
Update: Almuli’s revisionism is not limited to whitewashing Serbia’s Nazi collaborators; he has also gone on record to downplay the evil of the Auschwitz death-camp itself.
We have long defended the Turkish government of Recep Tayyip Erdogan and the Justice and Development Party (AKP) in the face of anti-democratic attacks from the Turkish Kemalist establishment and the ultranationalist right. This government has been a reforming force in Turkish politics and society, promoting democratisation and human rights at home and presiding over great economic growth while pursuing a moderate, progressive foreign policy abroad. The AKP government has improved the rights of women and Kurds, pursued detente with Armenia and Cyprus, tried to restrain Turkey’s hawks over the PKK and northern Iraq, and supported the fragile, threatened Balkan states of Macedonia and Kosova.
Nevertheless, any progressive regime that remains in power too long will cease to be progressive. And the indications are that the AKP government has reached this point. Its initially moderately Islamic ideology mirrored, for a time, the moderate Christianity of European Christian Democratic parties, and provided an appealing alternative Islamic message to that of the Islamists. By challenging the Kemalist establishment over the ban on headscarves in universities and the public sector, the government has simply been standing up for the right of religiously observant women to education and a career. Yet the government, whose public support has been declining and which performed badly in local elections last month, is increasingly slipping down the slope from moderate Islam to Islamic popularism. In January, Erdogan flounced off the stage during a panel discussion with Israeli president Shimon Peres at the World Economic Forum, after accusing Peres over the Gaza offensive: ‘When it comes to killing, you know well how to kill.’ During the Gaza offensive, Erdogan regularly denounced Israel in Islamist terms, suggesting that ‘Allah would punish’ Israel, whose actions would lead to its own ‘destruction’.
That this had more to do with pandering to Muslim populism and rising anti-Semitism than to any genuine concern at Palestinian suffering is indicated by the fact that Erdogan has not displayed quite the same degree of anger at the crimes of the Islamist Sudanese regime in Darfur. Indeed, Sudanese president Omar Hassan al-Bashir was invited to Turkey in January 2008, when he reviewed a military guard of honour in Ankara in the company of Turkey’s president, the AKP’s Abdullah Gul, who described him as a ‘friend’. Bashir was invited to Turkey again in August, despite his indictment for genocide by the International Criminal Court. The Turkish government has extended a similarly warm welcome to Iranian president Mahmoud Ahmadinejad, with whom it is developing a close friendship, and who was permitted to put on an anti-American and anti-Israeli display at Istanbul’s Blue Mosque. Ankara is also pursuing an increasingly close collaboration with Russia, and is obstructing the transit of Azerbaijani gas to Europe via the Nabucco pipeline project, thereby threatening a source of energy for Europe that would be independent of Moscow.
Perhaps most worryingly, Ankara has been blocking the accession of Danish prime minister Anders Fogh Rasmussen to become the next secretary-general of NATO, on account of his handling of the Danish cartoon controversy of 2005. In Erdogan’s own words: ‘We are receiving telephone calls from the Islamic world, telling us: “By God, this person should not become the secretary general of Nato and we have to take into consideration all these reactions”.’ The AKP’s Islamic populism is thus threatening the functioning of NATO.
Meanwhile, the Turkish government has hardened its stand on the Kurdish issue, with Erdogan warning the Kurdish people that, with regard to Turkey, they should ‘love it or leave it’, creating major difficulties for the AKP’s own Kurdish deputies in relation to their constituents. This is apparently linked to increasing government paranoia over the role of the US and Israeli intelligence services in the country. This shift may account for the AKP’s poor showing in Kurdish regions in Turkey’s recent local elections.
Erdogan is mutating from a Muslim moderate into a Muslim bigot; his government is becoming a negative force in world politics. It is time for them to go.
When faced with claims made by revisionist writers concerning the wars in the former Yugoslavia of the 1990s, that they present as ‘challenging accepted wisdom’, it is generally a safe working assumption that they are all falsehoods, unless the writers in question actually present hard evidence to back them up. This can be shown by even the most casual glance at the ‘sensational revelations’ that these writers have been making since 1991: that Germany ‘encouraged’ Croatia’s secession from Yugoslavia in 1991; that the Croatian chequerboard symbol was a ‘fascist’ symbol; that Bosnia’s Alija Izetbegovic recruited for the SS during World War II; that Izetbegovic’s regime reestablished a five-thousand strong SS ‘Handzar Division’ in Bosnia in the 1990s; that the Western media ‘fabricated’ the existence of Serb concentration camps in Bosnia; that the Bosnian Army was guilty of shelling its own civilians in Sarajevo in order to provoke Western bombing of the Serbs; that the US imported mujahedeen or Wahhabi fighters into Bosnia during the war; that Izetbegovic was a friend and ally of Osama bin Laden and shared his politics; that the fighting and massacres in the Srebrenica region were initiated by the Bosnian Army; that there is ‘no proof’ that the Srebrenica massacre occurred; that Croatia’s Operation Storm was the ‘largest single act of ethnic cleansing during the Yugoslav wars’; that there was no Serbian ethnic-cleansing in Kosovo before the NATO bombing began in 1999; that no mass graves of Kosova Albanians were found in Kosova after NATO moved in; that the International Criminal Tribunal for the former Yugoslavia has focused disproportionately on Serb war-crimes suspects; and so on and so forth - all these claims, and others, have either been shown to be complete fabrications or, at best, wild exaggerations, or they remain entirely unsubstantiated. Generally, only a bit of research is necessary to reveal each new claim of this kind as yet another falsehood.
On this occasion, I should like to turn to one of the older claims made by the members of the Milosevic-Karadzic lobby and by others who defend Milosevic and the Great Serbian record: the claim that the late Croatian president Franjo Tudjman was a ‘Holocaust denier’. This claim has generally been linked to Tudjman’s turgid, rambling, 1989 study of genocide and mass violence, Bespuca povijesne zbiljnosti: Rasprava o povijesti i filozofiji zlosilja [Wastelands of historical truth: A discussion of the history and philosophy of violence] - citations here are from the first edition, Nakladni zavod Matice Hrvatske, Zagreb, 1989.
This is what Tudjman wrote in Bespuca (p. 153) about the Holocaust:
After Hitler’s military forces had foundered in the Soviet expanses, together with the myth of German invincibility in the Blitzkrieg, there disappeared also for Germany the possibility of a territorial solution of the Jewish question outside of Europe. Already from the very start of the German-Soviet war, from the summer of 1941, the persecution of the Jews was increased, with fanatical propaganda about the need for the merciless uprooting of all members and supporters of Jewish-Bolshevism. Since with the development of the war the possibility of expelling the Jews to Madagascar had vanished, and the conquest of large Polish and Soviet expanses in the East had opened other possibilities for a territorial solution, so Hitler, at the start of 1942, with the goal of a ‘final solution’, took the decision on the resettlement, that is the expulsion or ‘deportation’ of the Jews to the East. Although the Berlin (Grossen Wannsee) confererence (21.01. 1942), at which Heydrich gave instructions to the high Nazi officials on the execution of Hitler’s new orders, spoke only of ‘evacuating’ the Jews from all European lands to the East, it was obvious that the final solution of the Jewish question in this way aimed at achieving their step-by-step annihilation. H. Frank had, before German functionaries in Krakow, spoken more directly of the ‘final solution’. Mentioning that in Poland there were now almost 2.5 million Jews, and including the mischlings perhaps up to 3.5 million, he would say that they ‘cannot all be executed or poisoned’, but that it was necessary ‘to take measures that would bring about their annihilation’, because the war would not be a complete success if Jewry survived.
Thus, in the third year of the Second World War (1942), began the period in which the Third Reich would attempt through the ‘final solution’, that is, the exclusion of the Jews from the life of Germany and the other European nations, to achieve their step-by-step extermination. But, as that goal could not be announced to the world public, and was in the form of a secret directive notified to only a narrow circle of Nazi confidants, this was also kept hidden from the majority of Germans, who took the deportation of the Jews to the East to be their resettlement in the Polish-Russian territories, and held the concentration camps to be work camps and not death camps.
Thus, the accusation that Tudjman was a ‘Holocaust denier’ is simply untrue. But nor is it quite true that the accusations came completely out of nowhere: in this case the lie contains three grains of truth:
1) Tudjman cast doubt on the figure of six million Jewish Holocaust victims (pp. 155-156):
Regarding the total number of Jewish victims in the Second World War, in world literature there is still not even an approximate scientifically determined fact. On the one hand, estimates range from about four million (G. Reitlinger, 1953) to up to six million (J. Lestchinsky and the American Jewish Congress, 1946, and N. Levin, 1968 and 1973). Raul Hilberg, whose book (1961 and 1973) in terms of comprehensiveness and quality exceeds that of Nora Levin, judges that the total losses exceed about five million or about one third of the pre-war Jewish population, but in his statistical overview alleges that of 5,100,000 deaths there are records for the deaths of 900,000, and casts doubt (putting question-marks) on some other numbers in the framework of the total figure. Those are, presumably, the reasons why there is a need to mention that, on the other hand, some consider the figure of six million deaths to be highly ‘exaggerated’.
This passage has frequently been misquoted to accuse Tudjman of putting the figure for Jewish Holocaust victims at only 900,000, though Tudjman was in fact claiming that a leading Holocaust scholar, Raul Hilberg, had put the figure at 5.1 million and the number of those for whom records existed at 900,000. However, Tudjman then argues (p. 156)
That the mentioned estimates of up to six million dead are based too much, both on emotionally partisan testimony, and on one-sided and exaggerated figures of the postwar settling of accounts for wartime misdeeds and retribution against the defeated perpetrators of war-crimes…
After discussing differing estimates of Jewish, Polish and other casualties at Auschwitz, Majdanek, and elsewhere, Tudjman nevertheless concludes his discussion of the Holocaust (p. 158):
Of course, these examples – whether unconfirmedly indiscriminate or highly contradictory - of giving different figures, do not bring into question the enormity of the war losses of particularly the Jewish and Polish, as well as some other peoples, and in particular are not important for an overall condemnation of the genocidal acts of their perpetrators.
2) Tudjman cites self-evidently anti-Semitic sources to try to show that in the Ustasha death-camp of Jasenovac, Jewish inmates had enjoyed a privileged role in relationship to other groups of prisoners, including Serbs and Gypsies, and had even participated in the persecution and killing of the latter (pp. 316-320). Typical of the way Tudjman gives credence to anti-Semitic testimony against the Jewish inmates of Jasenovac is his citation of an anti-Semitic Bosnian Serb former Jasenovac inmate, Vojislav Prnjatovic, whose statement Tudjman quotes (p. 318): ‘A Jew remains a Jew, even in Jasenovac. They have retained all their vices in the camp, only these are now more apparent. Selfishness, cunning, unreliability, avariciousness, treacherousness and a propensity to snitching are their principal characteristics.’
Tudjman then comments (p. 318):
This judgement of Prnjatovic’s reeks of exaggeration; we could say an anti-Semitic inclination, but similar things are said by other witnesses. Some of the Jewish camp officials were armed and participated in the killing. Furthermore, in their hands was, to a large degree, the ‘selection’; i.e., the separation of prisoners for ‘liquidation’, and partly even their actual execution.
Tudjman did not deny the crimes of the Ustashas against Jews in Jasenovac, but his discussion of the Jewish inmates of Jasenovac is dominated by their supposed role as perpetrators, rather than their suffering and loss of life.
3) Tudjman moves straight on from his discussion of the Holocaust to a discussion of Israel and Palestine, in which he compares Israeli treatment of the Palestinians to Nazi treatment of the Jews (p. 160):
After everything that it had suffered in history, particularly that terrible suffering in the Second World War, the Jewish people will in a very short space of time carry out against the Palestinian people such a brutal, genocidal policy that it has justly been termed judeo-Nazism.
Tudjman described Israeli policy as tending toward a ‘“final solution” of the Palestinian question‘, and complained:
And all this is taking place in the middle of the nineteen eighties, when world Jewry still has the need to recall its losses in the ‘Holocaust’, and even to try to prevent the election of the former general secretary of the UN, Kurt Waldheim, as president of Austria ! (p. 160)
Tudjman had fought as a Yugoslav Partisan during World War II, against the Croat Ustasha fascists; his ‘anti-Zionist’ views concerning Israel and Palestine should be attributed not so much to any right-wing Croat nationalist tendencies on his part, but primarily to his formation as a Yugoslav general under Josip Broz Tito’s fiercely pro-Arab and anti-Israeli Communist regime, with its close links to Nasserite Egypt and the Non-Aligned Movement.
In sum, therefore, Tudjman was not a Holocaust denier, but he cast doubt on the figure of six million Jewish Holocaust victims; went out of his way to portray Jewish inmates of the Jasenovac death-camp as perpetrators rather than as victims; and relativised the Holocaust in a manner that can only be deemed deliberately offensive and provocative toward Jews – by comparing it to Israeli treatment of the Palestinians.
Tudjman was a crude Croat chauvinist who was entirely ready to write offensively about Jews, as he was about other groups, and to repeat anti-Semitic cliches about the role of ‘world Jewry’ in relation to the Israeli-Palestinian conflict, and to its alleged use of the memory of the Holocaust. But hostility toward Jews was not central to Tudjman’s worldview, as it was for ideological anti-Semites in the mould of Hitler, Corneliu Codreanu, David Duke, Osama bin Laden, Yusuf al-Qaradawi, Hassan Nasrallah, Mahmud Ahmadinejad or other contemporary Islamic radicals. What was central was a profound cynicism and callousness with regard to questions of genocide and its victims, which led him to veer in the direction of anti-Semitism.
Originally a hard-line doctrinaire Marxist, Tudjman began his evolution into a Croat nationalist through his work as a historian, in which he had attempted to evaluate Croatia’s World War II history more positively; this involved emphasising the Croatian contribution to the Partisan movement. But it also involved challenging the view favoured by some Serb intellectuals, that the Croats were a ‘genocidal nation’, and challenging the high figures given by Yugoslav and Serb historians of Serb victims in the Ustasha genocide, in particular at Jasenovac. These were legitimate gripes: the widely accepted figure of several hundred thousand dead at Jasenovac was indeed a gross exaggeration; the Holocaust Memorial Museum in Washington today places the figure at 56-97,000 (though Tudjman’s own estimate of 30-40,000 was too low). Likewise, the overall figure for Serb deaths in the Ustasha genocide has frequently been put at around a million or upwards. But studies of war-losses carried out by the demographers Bogoljub Kocovic and Vladimir Zerjavic, a Serb and Croat respectively, have shown that the total number of Serbs killed on the territory of Croatia and Bosnia during World War II – including battlefield deaths and civilians killed by the Germans, Italians, Chetniks, Partisans and other non-Ustashas – was somewhat over three hundred thousand. These and other sources suggest a total figure of somewhat under three hundred thousand Serb victims of the Ustasha genocide.
As a historian, therefore, Tudjman was entirely justified in questioning the figures for Serb casualties in mainstream accounts of the Ustasha genocide, particularly where Jasenovac was concerned. But this bee in his bonnet then mutated into the highly cynical and offensive general theory set out in Bespuca, with its anti-Semitic overtones, in which genocide was relativised and the distinction between victims and perpetrators was deliberately blurred. This involved, as we have seen, a questioning of the figure of six million Jewish Holocaust victims; a portrayal, based on anti-Semitic sources, of Jewish inmates of Jasenovac as perpetrators rather than as victims; and a description of Israeli policy toward Palestinians as ‘Judeo-Nazism’. Tudjman had moved seamlessly from skepticism about mainstream evaluations of the Serb death-toll in the Ustasha genocide and resentment of the image of Serb victimhood in it, to skepcitism about the figure of six million Jewish deaths in the Holocaust and resentment of the image of Jewish victimhood in Jasenovac.
The type of anti-Semitic views expressed by Tudjman in Bespuca, particularly where the Israeli-Palestinian conflict was concerned, was of a kind that is today not unusual among supporters of the UK’s ‘Stop the War Coalition’ and ‘Respect’ party, or among speakers at the Socialist Workers Party’s annual conference. They reflect, in part, Tudjman’s background as a Yugoslav general under Tito’s fiercely ‘anti-Zionist’ Communist regime. But Tudjman was not a Holocaust denier. The accusation that he was, of course, is frequently made by radical leftists in the West, such as supporters of the SWP, who are themselves often apologists for Hamas, Hezbollah and the Iranian regime – all incomparably more anti-Semitic than was Tudjman. Such radical leftists hold views on Israel and Palestine that are generally similar to, if not more extreme than Tudjman’s, and share his hostility to the Bosnian Muslims, to the idea of a united Bosnia, and to the International Criminal Tribunal for the former Yugoslavia. Of all the revisionist myths that such radical leftists peddle about the former Yugoslavia, the myth that Tudjman was a Holocaust denier is particularly cynical: insofar as it has any origins in reality, it derives from him having said the sort of things about Jews that they do themselves.
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