Victory to the Greek revolution !
The uprising that is taking place in Greece should serve as a verdict on the corrupt and aggressive government of Costas Karamanlis and New Democracy. Rioting and violence are to be deplored, but they are symptoms of the deep malaise from which Greece is suffering. They should not be allowed to obscure the legitimacy of the Greek popular struggle that has broken out against poverty, corruption and police brutality. While I condemn all acts of violence and vandalism, I should like to express my complete solidarity with the youth, workers and other citizens of Greece who are protesting and striking peacefully. Democracy means that the government and state can be held accountable for a country’s woes. And when the youth of Greece is rioting on such a scale, in a manner that transcends social classes, it is a sign that the government and state have gone very badly wrong. Mr Karamanlis and his government should resign; Greek politics and the Greek state are in desperate need of a thorough rejuvenation.
For those of us who have been as bemused as much as horrified by the lunacy of Athens’s escalation of the ‘name dispute’ with Macedonia this year, we now have an explanation: Greece’s bullying of Macedonia has been the behaviour of a man on the verge of a nervous breakdown, who lashes out at colleagues, neighbours and family members. But this has not come from nowhere. In a Balkan neighbourhood of unhealthy, dysfunctional states, Greece is one of the sickest. And it is not a new sickness. As Maria Margaronis writes, in one of the best articles on the crisis, the contemporary order in Greece was built on the defeat of the anti-fascist movement in World War II and the Greek Civil War in the 1940s. In one of the most shameful episodes of the Cold War, Britain and the US backed the Greek rightists, their hands stained with collaboration with the Nazis, in their murderous campaign against the anti-fascist left, laying the basis for a post-war Greece whose political classes have behaved with almost unparallelled brutality and irresponsibilty, both toward their own people and toward their neighbours.
The right’s victory in the Greek Civil War set the seal on a post-war Greek state for which persecution of leftists and ethnic minorities would be intrinsic. The victory involved the renewed crushing of the ethnic Macedonian minority in Greece, and ensured the continuation of the pre-war fascist regime’s policy of its forced assimilation, culminating in the campaign in the 1990s to force the newly independent Republic of Macedonia to change its name. Fear of a centre-left electoral victory in 1967 provoked a military coup and the establishment of the Colonels’ junta, which persecuted leftists and democrats, murderously suppressed a student uprising in November 1973 and provoked the Turkish invasion of Cyprus by its adventuristic attempt to annex the island.
Thus, the same brutal, corrupt and unreconstructed Greek state has trampled on Greece’s citizens, ethnic minorities and neighbours alike. The fall of the junta in 1974 did not lead to a thorough democratisation of this state, which continues to this day to persecute its ethnic Macedonian (‘Slavophone’) and its Turkish (‘Muslim’) minorities. Regarding both minorities, Greece has been found guilty of violating their rights by the European Court of Human Rights. Whether in their support for Slobodan Milosevic’s Great Serbian imperialism, persecution of the Republic of Macedonia or obstruction of international recognition of Kosova’s independence, Greece’s political classes have long played a thoroughly regressive role in Balkan regional politics.
The mass mobilisation of youth, spearheaded by anarchists and other radical elements, in response to the police shooting of the teenager Alexandros Grigoropoulos in Exarchia in Athens, is an indication of the extent to which the Greek state is viewed as an alien oppressor by some segments of the population; the police are hated by many Greeks as they are hated among some ethnic minorities in the US and other Western countries. Yet the corruption of the Greek political classes is not limited to the parties of the right; the socialist PASOK actually exceeded New Democracy in the extent of its anti-Macedonian chauvinism and support for Milosevic’s regime in the early 1990s. Nor does PASOK enjoy much greater public confidence than the ruling New Democracy: according to a recent poll, 55% of respondents said neither party appeared competent to handle the situation.
The Communist Party of Greece, for its part, is a Red-Brown party whose chauvinism and xenophobia exceed those of New Democracy and PASOK, as indicated, for example, by its championing of Milosevic and support for the anti-Macedonian campaign. Indeed, in Greece, perhaps more than in any other Balkan country, national chauvinism and anti-Western xenophobia seamlessly unite hardline left-wing and right-wing currents.
After Russia, Belarus and Turkey, Greece is the European country perhaps most in need of a democratic revolution to shake up its political classes and introduce a genuinely democratic culture that will respect the rights of its youth, workers, ethnic minorities and neighbours alike. In these circumstances, it would be a mistake to dismiss the Greek popular protests simply because of the destructive actions of the hooligans who have been smashing up shops, or because of the infantile politics of anarchists and other extreme left-wing elements. As Margaronis notes: ‘Anarchist groups dreaming of revolution played a key part in the first waves of destruction, but this week’s protests were not orchestrated by the usual suspects, who relish a good bust-up and a whiff of teargas. There’s been no siege of the American embassy, no blaming Bush, very few party slogans.’
Indeed, as Takis Michas points out, the unwillingness of the government to halt the violence is itself further indication of its irresponsibility and bankruptcy: ‘Anyone watching this absurd scene could be excused for concluding that a secret deal had been struck between the government and the rioters: We let you torch and plunder to your heart’s content, and you let us continue pretending that we are in charge.’ The political bankruptcy of the mainstream parties has allowed extremists to hijack popular discontent. Yet this does not mean that in Greece – where one in five lives below the poverty line and 70% of those aged 18-25 are unemployed – the people do not have genuine grievances. Only a thorough programme of both democratic and social reforms, an alleviation of social misery and a tackling of corruption, can rescue Greece from the hands of the extremists of both right and left and lay the basis for a functioning Greek democracy. It is to be hoped that the events of the past week will catalyse such a programme of change.
That is why I say: long live the youth, workers and citizens of Greece ! Victory to the Greek revolution !
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