This interview with Marko Attila Hoare was conducted by Bisera Fabrio for Jutarnji list and published in Croatian on 20 June 2014
Who started the war ?
World War I was a conflict with multiple layers. It began as a Balkan conflict between the two Balkan powers, Austria-Hungary and Serbia, but quickly expanded to become a war of Germany against the Franco-Russian alliance, after which other Great Powers and Balkan powers joined the war on one side or the other. So it did not have one single aggressor. The Sarajevo assassination was engineered by leaders of the extreme-nationalist, terrorist Serbian organisation ‘Unification or Death’, also known as the ‘Black Hand’, which must bear responsibility for provoking the Austro-Hungarian declaration of war on Serbia. However, the assassination did not reflect the policy of the Serbian government, and Vienna’s decision to go to war against Serbia was an expression of long-standing Austro-Hungarian imperialist plans. Austria-Hungary and Serbia each had predatory, expansionist designs against each other. However, Austria-Hungary, as the much bigger power, whose leadership officially decided on war, bears the greater responsibility for the outbreak.
Was the fatal shooting by Gavrilo Princip the true cause or simply the formal pretext for a great war that had long been ‘cooking’ ?
The Sarajevo assassination was the spark for the outbreak of a conflict that would almost certainly have happened anyway. However, it was not accidental that the conflict broke out over an event in the Balkans. Austria-Hungary had for decades sought to control Serbia, but Serbia had in the years before 1914 – particularly since 1903 – increasingly moved away from Vienna’s influence. Serbian leaders had long-term plans to ‘liberate’ or annex South Slav territory in Austria-Hungary, and the Black Hand supported terrorist acts like the Sarajevo assassination as part of a deliberate expansionist strategy. Austria-Hungary, for its part, sought to extend its imperial influence southward into the Balkans and viewed Serbia as lying in its natural path for expansion. Beyond this, Germany viewed the Balkans and the Ottoman Empire – the Near East – as a key sphere of influence, after it had largely been shut out of other areas for imperial expansion by the British and French. Russia viewed the possibility of Austro-German expansion into the Balkans as a mortal threat. France competed with Germany for influence over the Balkan states, while Italy competed with Austria-Hungary for influence over the Albanian lands. So the Balkans and Ottoman Empire were a key area of dispute – probably the most important area of dispute – between the Great Powers. Consequently when the assassination crisis broke out in June 1914, neither Austria-Hungary nor Germany nor Russia felt it could retreat.
Was it possible that the citizens of Austria-Hungary, that early summer in 1914, really did not expect any kind of military conflict, let alone a long war that would bring down the Monarchy ?
The citizens or subjects of the Habsburg monarchy were divided over how they viewed the crisis that erupted in June 1914. The war party, represented most prominently by the joint Austro-Hungarian foreign minister Count Leopold von Berchtold and by Chief of General Staff Conrad von Hoetzendorf, was determined to attack Serbia following the assassination, but they did not foresee that this action would result in a general European war lasting over four years, and they certainly did not predict that the war would result in the Habsburg Empire’s collapse. Others, particularly the Hungarian prime minister Istvan Tisza, hoped after the assassination that war could be avoided. Ironically, Hungarian resistance to a Habsburg war against Serbia helped to delay its outbreak, so that Vienna lost the chance to occupy Serbia quickly and present the other Great Powers with a fait accompli. This ensured that when war did break out, it would not remain localised between Serbia and Austria-Hungary, but become a general European war.
What did Serbia actually want ? What were its intentions toward Bosnia ?
Bosnia had formed a key goal of Serbian expansionist plans ever since Ilija Garasanin’s (in)famous ‘Plan’ (Nacertanije) in 1844. Following the Austro-Hungarian occupation of Bosnia-Hercegovina in 1878, those Serbian statesmen who favoured collaboration with Vienna – most notably Prince, later King Milan Obrenovic – chose to disregard Bosnia-Hercegovina and concentrate on southward expansion. But Bosnia-Hercegovina remained a long-term goal for nationalist Serbians, and the change of regime in Serbia in 1903, when King Aleksandar Obrenovic was murdered and replaced by Petar Karadjordjevic, brought to power those who certainly intended Serbia’s eventual expansion westward. This meant, firstly, the People’s Radical Party under Nikola Pasic, and secondly, the extreme nationalist army officers who had carried out the murder of King Aleksandar and who went on to found ‘Unification or Death’ in 1911. When Austria-Hungary annexed Bosnia-Hercegovina in 1908, Pasic called for preparations for war, and something of a war psychosis gripped Serbia, with the formation of the ‘National Defence’ (Narodna Odbrana) organisation to wage guerrilla warfare in Bosnia-Hercegovina. However, when he subsequently became prime minister in 1912, Pasic pursued a more moderate policy toward Austria-Hungary, since he was focused on Serbia’s southward expansion against the Ottomans. After the Balkan Wars, Pasic wanted a period of peace to enable Serbia to assimilate the territory in Old Serbia (Kosovo) and Macedonia it had taken. It was the Black Hand, whose leading officers Dragutin Dimitrijevic-Apis and Vojislav Tankosic were behind the assassination, who were the real war-mongers on the Serbian side: they supported terrorism and aggression in Bosnia-Hercegovina, against Montenegro’s King Nikola, against Bulgaria, etc., as part of a consistent policy.
What was the state of inter-religious and interethnic relations in Bosnia-Hercegovina in 1914 ?
Inter-religious and interethnic relations in Bosnia-Hercegovina in 1914 were better than they would later be within the Yugoslav kingdom. Serbs and Muslims were divided by the question of land reform, since the majority of Orthodox Serb peasants in Bosnia-Hercegovina remained subject to Muslim landlords. Croats and Muslims were divided over the issue of Catholic proselytising. However, there was also a general degree of solidarity among members of the Serb, Croat and Muslim elites. Conservative Serb and Muslim leaders had collaborated in their demands for church and school autonomy from the Habsburg regime, and for Bosnian autonomy. Some of the more liberal Bosnian politicians favoured inter-religious and inter-ethnic collaboration on a pro-Yugoslav basis against the regime. The actions of Gavrilo Princip and his fellow assassins were those of an extremist fringe, and were condemned by mainstream Bosnian Serb political and religious figures. Although the assassination provoked a wave of attacks on Serb properties in Sarajevo, these were condemned by Catholic Archbishop Josip Stadler and by Reis ul-Ulema Dzemaludin Causevic. Yet even Princip’s Young Bosnia movement encompassed Croats and Muslims as well as Serbs. Inter-ethnic and inter-religious relations in Bosnia-Hercegovina would deteriorate sharply as the result of the establishment of the Kingdom of Serbs, Croats and Slovenes.
What was Young Bosnia ? Was it a Serb conspiratorial group, a wing of the Black Hand or an authentic Bosnian illegal organisation ?
Young Bosnia was an ill-defined, loose network of Bosnian student radicals. It was numerically dominated by Serbs and many of its supporters were at least unconsciously inspired by the tradition of Serb Orthodox Christianity. However, its political goals bridged the gap between Great Serb nationalism and pro-Yugoslav ideas, and its adherents came to support common South Slav unification based on the overcoming of religious and ethnic differences between Serbs, Croats and Muslims. Consequently it was able to recruit Croats and Muslims as well as Serbs. Young Bosnia was an indigenous Bosnian movement, but it was co-opted by the Black Hand which sought to use it to advance its own expansionist goals. The Black Hand organised a guerrilla training school in Prokuplje in Serbia that prepared young people from Bosnia-Hercegovina to engage in terrorist activities. The assassination of Archduke Franz Ferdinand, engineered by Apis and Tankosic and carried out by Bosnian Black Hand agents – Princip in conjunction with others – represented the culmination of these activities. The assassination cannot be understood unless both the indigenous Bosnian element (Young Bosnia) and the external Serbian element (Black Hand) are both taken into account together.
Gavrilo Princip was in the period of Tito’s Yugoslavia treated as an extraordinary historical figure; as a revolutionary who initiated the emancipation of the Yugoslav peoples; the forerunner of the people’s heroes of the Second World War. Today he is, at least in Croatia, looked upon differently – some consider him a murderer and terrorist, and others an exponent of Serb nationalism…
He is a figure that understandably divides Serbs, Croats and Bosniaks today. His political goals stood on the border between Great-Serb nationalism and Yugoslavism; he was very much Serb in his background, but he came to embrace a form of South Slav unification that stressed unity between Serbs, Croats and Muslims. He expressed violent hatred for the Sarajevo carsija, that from a contemporary perspective reminds us of Radovan Karadzic. However, his patriotic hatred was directed primarily against the foreign, Habsburg occupier, rather than against Croats or Muslims. His assassination set off a chain of events that had disastrous consequences for the South Slavs. Serbia was militarily crushed by the Central Powers in World War I, and only ended up on the winning side by luck: it was the US’s intervention in World War I that led to an Allied victory, in which Serbia was freed from occupation. The establishment of Yugoslavia was disastrous for Bosnia-Hercegovina’s peoples, and to a lesser extent for Croatia’s: it led to the Chetnik and Ustasha genocides of 1941 and to Milosevic’s and Karadzic’s genocide in the 1990s. We can reasonably view the assassination, leading to the establishment of Yugoslavia, as a historic wrong turn for the South Slav peoples of the Habsburg Empire. Some Young Bosnia supporters became notorious Chetniks in World War II. But it is important to remember that Princip was not Karadzic; he did not plan or engage in genocide.
Was the assassination of the heir to the throne Franz Ferdinand a terrorist act, as the Austro-Hungarian authorities understandably treated it at the time and as it is today treated by some historians, or was it in fact a patriotic act, as it is treated by the majority of Serb and pro-Serb historians ? If it was patriotic, what kind of patriotism was it ? Serb ? Bosnian ?
The assassination was undoubtedly a terrorist act, and it enjoyed no general support or democratic sanction among the Bosnian population – not even among the Serb population. So it cannot be considered as a legitimate act of a genuine national-liberation movement. But the assassins viewed themselves as patriots, and were undoubtedly sincere in their belief that they were acting in the best interests of their people. They did not have clearly worked out political goals – they were very young people, largely teenagers. They supported the liberation and unification of the South Slavs in general terms. Their patriotism was of a kind that blended Serb patriotism, Serbo-Croat patriotism, Bosnian patriotism and Yugoslav patriotism.
Was the goal of Young Bosnia to ‘expel’ Austria-Hungary from Bosnia-Hercegovina, which would then become an independent state, or to annex Bosnia to Serbia ?
Young Bosnia was a loose network with an imprecise membership – it was not a proper political organisation, and it did not have a precise programme. Its members broadly believed that Serbs, Croats and Muslims were the same nation, and they broadly sought Austria-Hungary’s expulsion from the South Slav lands so that these could be united with Serbia in a common South Slav state. In general, Young Bosnia’s members believed that Bosnia-Hercegovina belonged neither to Serbia nor to Croatia, but to both equally. At his trial, assassin Vasa Cubrilovic described his identity as ‘Serbo-Croat’, while Trifko Grabez said ‘I was not led by Serbia but solely by Bosnia’.
How much did the new, post-war (1918) geopolitical picture of the Balkans influence the fact that at the end of the twentieth century a number of national states were established ?
Those who defend the Versailles settlement claim that it permitted the liberation of the subject peoples from the former European empires – particularly the Habsburg Empire – and enabled them to form their own national states. However, from the point of view of the South Slav inhabitants of the Habsburg Empire – roughly speaking, the peoples of the lands that today comprise Slovenia, Croatia, Bosnia-Hercegovina and Vojvodina – 1918 arguably resulted in the exchange of one slavery for another. In the Kingdom of Serbs, Croats and Slovenes, both Croatia and Bosnia-Hercegovina lost the parliaments and autonomy they had enjoyed in the Habsburg Empire, and relations between Serbs and non-Serbs became worse, not better. In retrospect, we can view the Yugoslav period (1918-1992) as a transitional phase on the road to independent national statehood for the Croats and Slovenes (although the Bosnian question remains unresolved today). The establishment of Yugoslavia on a centralised, Serbian-dominated basis in 1918-1921 made it very likely, if not inevitable, that the country would eventually break up in favour of independent national states.
Was Austria-Hungary a precursor to the European Union ?
No; Austria-Hungary was a multinational dynastic state that predated the independent national statehoods of its peoples, whereas the European Union is a multinational union built from independent nation-states. Only by freeing themselves from rule by the Austro-Hungarian, Ottoman, Russian and other empires and establishing themselves as independent states, could the European nations go on to establish something like the European Union.
What was the key cause of the break-up of the Austro-Hungarian monarchy ? The burning, militant nationalism of its various peoples or the rigid centralism of Vienna and Budapest ? We see that in contemporary Europe nationalism is rising…
Historians debate how inevitable the break-up of Austria-Hungary was; whether it might have survived had its leaders been more accommodating toward its non-German and non-Magyar peoples, or if there had been no World War I. But I believe pre-national multinational unions like Austria-Hungary and Yugoslavia ultimately had no future. As a general rule, unless a state is underpinned by a common national identity shared by most of its citizens, then it cannot survive in the face of democracy. Because people will generally want their nation to be free and independent, not to be ruled by an alien master. The question is today how many more independent nation-states will one day appear in Europe: Scotland, Catalonia, Chechnya, etc. ?
What kind of lesson can Europe today draw from the Great War ?
That the peace of Europe is best secured when the continent is organised on the basis of independent, democratic national states in which the rights of national minorities are fully respected. And when these states are united in trans-national unions or associations – political, economic and military – that provide a common framework for interaction while respecting the sovereignty of each member.
If, after a hundred years, historians from either side of the Drina cannot even agree on who started the war, let alone who was really to blame for it, how can we expect that this part of Europe will truly be stabilised politically ? It turns out that the debate over the First World War is itself the pretext for a new war, at least among historians if not politically…
The establishment of the former Yugoslav lands as seven fully-functioning, fully sovereign states – Slovenia, Croatia, Bosnia-Hercegovina, Serbia, Montenegro, Macedonia and Kosovo – and their unification within the European Union and NATO would provide the best guarantee for the region’s stabilisation. In such a case, the disputes of the past will matter less. Unfortunately, this process is stalled, and the futures of Bosnia-Hercegovina, Kosovo and Macedonia, in particular, appear uncertain. If Europe’s leaders remain unwilling to take the necessary steps to restore Bosnia-Hercegovina as a functioning state and to bring it into the EU along with Kosovo and Macedonia, then they will be responsible for any new conflict that breaks out.
Image: Volen Siderov, leader of the Bulgarian fascist party ‘Ataka’
The recent ban on the construction of minarets in Switzerland, following a referendum, was, in the words of one commentator, ‘a reflex of the Swiss tendency for self-isolation’. It is evidence that, for all its long tradition of prosperity and stability, Switzerland would be a less than ideal member of the European Union, were it to join. Switzerland did not permit women to vote in national elections until 1971; it was not until the 1990s that women achieved the right to vote everywhere in Switzerland at the cantonal level. We may lament rich, stable Switzerland’s unwillingness to join the EU, but it has come with a definite silver lining. For with the forces of intolerance on the upsurge in many parts of Europe, the last thing we need is to strengthen their ranks within the EU.
In Slovakia, legislation came into force on 1 September of this year that criminalises the use of non-Slovak languages in the public sphere, including Hungarian, which is the first language of Slovakia’s Hungarian minority, comprising nearly ten percent of Slovakia’s population of just over five million. The legislation means that an ethnic Hungarian train-conductor responding to an ethnic-Hungarian passenger in Hungarian or a Roma doctor addressing a Roma patient in Romani could face prosecution. The legislation is the work of Robert Fico’s governing coalition, which includes the racist and far-right Slovak National Party (SNS) of Jan Slota. It was passed in a context, in the words of the European Council’s European Commission against Racism and Intolerance, in which ‘the rise of anti-Hungarian discourse by some political figures has created a negative public climate which has led to an increase in intolerance against the Hungarian minority in Slovaka as well as acts of racially motivated crimes against members of this group.’ Not coincidentally, Slovakia is one of only five EU members that refuse to recognise the independence of Kosova; in Slovakia’s case, because it fears that Kosova’s independence from Serbia sets a precedent that its own Hungarian minority could follow. Since Kosova’s independence was the result of the brutal persecution and ethnic cleansing of Kosova Albanians by the former regime of Slobodan Milosevic, this suggests that Bratislava sees itself as following in Milosevic’s footsteps so far as minority rights are concerned – which, to an extent, it is.
The response from the ranks of the EU has, however, been muted. Fico’s ‘Direction – Social Democracy’ party had its membership temporarily suspended in the Party of European Socialists – which includes Britain’s Labour Party – in response to its alliance with the SNS, but this suspension has now been lifted, the language law notwithstanding. In other words, Slovakia’s mainstream Social Democrats are allied to fascists and promoting chauvinistic, anti-minority legislation, and this is being tolerated by the Social Democratic mainstream in Europe.
The implications for regional stability are potentially dangerous. The language law is poisoning Slovakia’s relations with neighbouring Hungary, which recently dropped its support for Bratislava’s bid to host the Agency for the Cooperation of Energy Regulators (ACER). Like ethnic Serbs and Albanians, ethnic Hungarians are dispersed among several Central European and Balkan states; a reopened Hungarian question would have potentially grave implications for regional stability. Former Hungarian Foreign Minister Janos Martonyi stated recently that ethnic Hungarians outside of Hungary must always remain a determining element of Hungary’s foreign policy; this sounds reasonable given Bratislava’s current behaviour, but it is uncomfortably reminiscent of the ‘concern’ expressed by Serbia’s politicians in the early 1990s for the Serbs outside Serbia.
Slovakia’s is not the only government in the EU that has promoted anti-minority legislation in order to appease fascist elements. Earlier this month, Bulgaria’s prime minister, Boyko Borisov, announced the holding of a referendum on the abolition of Turkish-language news broadcasts on Bulgaria’s BNT1 public television channel. Nearly 10% of Bulgaria’s population of nearly eight million is ethnic-Turkish, and the minority has a long experience of persecution, most notably at the hands of the Communist tyrant Todor Zhivkov in the 1980s. Borisov announced this move in a joint news conference with Volen Siderov, the leader of the fascist party National Union of Attack (‘Ataka’), with whom his own inappropriately named Citizens for European Development in Bulgaria (GERB) party is in coalition. According to Borisov, ‘This is a very delicate situation and we don’t want the matter being exploited against Bulgarian Muslims or by them. That’s why I support the idea of solving the issue on a referendum as this is the most democratic way.’ He added, ‘We don’t want other minorities to feel neglected. Soon we might have the Roma asking for news in their language’, enlightening his audience by pointing out that Bulgarian was the country’s official language.
This move nevertheless provoked strong opposition in Bulgaria itself, including on the part of the Movement for Rights and Freedoms party (MRF), which is predominantly ethnic-Turkish. To its credit, the Alliance of Liberals and Democrats for Europe, the European parliamentary liberal bloc to which the MRF belongs, then threatened to raise the issue of the referendum in the European parliament. Bulgaria also came under pressure from Turkey, with Turkish Prime Minister Recep Tayyip Erdogan raising the issue in a telephone conversation with Borisov. Indeed, a return to the persecution of ethnic Turks in Bulgaria would further complicate the already difficult relations between Turkey and the rest of the Western alliance. Turkey is, of course, itself long guilty of persecuting its Kurdish minority, something most recently manifested in the Turkish Constitutional Court’s ban of the Democratic Society Party, the country’s principal Kurdish party. But Turkey at least has the excuse that it is not in the EU, and that its patchy human-rights record is partly responsible for keeping it out. Unlike Turkey, some EU members appear to be given an undeserved clean pass by the Union and by their allies.
In Bulgaria, nevertheless, the forces of intolerance appear to have suffered a defeat, with Borisov retreating from his plan to hold the referendum. But while Bulgarian resistance to the anti-Turkish measure is heartening, encompassing as it did the president and the parliamentary opposition, less edifying has been the muted response from Europe. GERB’s adoption of an anti-minority measure to satisfy a fascist parliamentary ally did not, apparently, provoke any opposition in the ranks of the European People’s Party, the conservative Euro-federalist bloc in the European parliament of which GERB is a member. Nor, indeed, have the European People’s Party or other EU bodies reacted much to earlier instances of persecution of minorities in Bulgaria. Sofia lost two cases in the European Court of Human Rights (ECHR), brought by Omo Ilinden Pirin, the party of the ethnic-Macedonian minority in Bulgaria. Both times, the ECHR ordered Sofia to permit the party to register legally and to pay it damages; while the damages were paid, Sofia continues to refuse to allow the party to register.
Indulgence toward anti-minority chauvinism in the EU is nothing new. Greece has for decades pursued a policy of forced assimilation of its ethnic minorities; it refuses to recognise the existence of the ethnic Turkish and Macedonian minorities on its soil, and persecutes and harasses their political and cultural organisations. Athens has been found by the ECHR to be in breach of the European Convention on Human Rights with regard to both minorities as regards freedom of expression, association and self-identification, yet has disregarded the Court’s verdicts. Thus, over ten years after the ECHR found Greece in violation of human rights for its refusal to permit the registration of the ethnic-Macedonian society ‘Home of Macedonian Culture’, it has continued to refuse, without suffering adverse consequences from the EU. Greece’s policy of trying to force the neighbouring Republic of Macedonia to change its name is closely linked to its programme of forced assimilation of its own Macedonian minority; the EU, through recognising the Greek right to veto Macedonia’s EU accession, enables this chauvinistic policy as well.
So far as Greece’s Turkish minority is concerned, Athens violates its human rights both in national and in religious terms; it denies the right of organisations bearing the appellation ‘Turkish’ to register themselves, and denies the right of Muslims in Greece to elect their own imams and muftis. Religious officials elected by Muslims in Greece on their own initiative have been prosecuted and imprisoned, over which Greece was again found by the ECHR to be in violation of the European Convention on Human Rights as regards freedom of thought, conscience and religion. The Greco-Turkish relationship is a permanent potential source of discord within NATO ranks, and as Turkey moves to define a new geopolitical role for itself, continued Greco-Turkish cooperation cannot be taken for granted; indeed, there are indications that it is already fraying. Athens’s mistreatment of its Turkish minority may aggravate an already dangerous situation.
Such instances of intolerance toward minorities, on the part of states that belong to both NATO and the EU, are a disgrace to the Western alliance. They are also a threat to our security. With Moscow pursuing an aggressive policy aimed at derailing NATO’s eastward expansion, and with several states of Central, Eastern and South Eastern Europe already concerned by our apparently lukewarm commitment to their security, this is not a time for creating new divisions within our ranks. Slovakia, Hungary, Bulgaria, Turkey and Greece are all NATO members, and it is reasonable to question just how solid a military and political alliance can be while some members are violating the human rights of co-nationals of other members.
We must bring pressure to bear on those EU and NATO members that violate the human rights of their minorities, and make it clear that such behaviour is unacceptable, both because it violates the principles of civilisation and democracy that underpin the EU, and because it threatens our common security. Before these minority issues grow into regional crises, they should be nipped in the bud.
This article was published today on the website of the Henry Jackson Society.
Hat tip: Andras Riedlmayer
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