Whose is the Partisan movement ? Serbs, Croats and the legacy of a shared resistance
I published this article in the Journal of Slavic Military Studies back in 2002: it is a comparative discussion of the relationship of the Serbs and the Croats to the Partisan movement, with some reference to the other Yugoslav nationalities as well. My knowledge and understanding of the question have, of course, advanced since then, but my conclusions have not significantly changed. The article has now been republished by Balkan Witness.
The Titoist regime in Yugoslavia encouraged the belief that all Yugoslavs participated in an equal manner and to an equal degree in the Partisan movement and that they did so on a homogenous all-Yugoslav basis. Since the late 1980s this Titoist interpretation has been challenged by Serb and Croat nationalists seeking to expropriate the legacy of the Partisan movement for their respective national traditions while condemning the Communist ‘betrayal’ of their respective national interests. Although this involves the substitution of new nationalist historical myths for the older Titoist myth, the process has nevertheless revitalized a previously moribund historiography, opening up issues that were once ignored or taboo. The three conflicting claims – that the Partisans were a Serb movement; that they were a Croat movement; and that they were a genuinely multinational all-Yugoslav movement – paradoxically each holds a kernel of truth. The Partisan movement was a genuinely multinational movement but the roles played in it by the various Yugoslav nationalities were not equivalent. Contemporary Serb and Croat nationalists have borrowed aspects of the Partisan legacy that support the view that the movement was ‘theirs’ while treating its ‘un-Serb’ or ‘un-Croat’ aspects as evidence that ‘their’ movement was hijacked or betrayed by the other.
Continue reading at Balkan Witness
Michael Gove’s anti-Balkan Brexit propaganda
I recently received a pro-Brexit pamphlet through my door that argues I should vote for Britain to leave the EU because of the danger that further EU expansion into the Balkans will result in more immigrants from the Balkans coming over (see image, above).
This echoes an article Michael Gove published in the Daily Mail some weeks ago:
The Albanian Option. It sounds like a John le Carré novel. You imagine a story with political intrigue, huge sums of money going astray, criminality and double-dealing. And you’d be right. But the Albanian Option isn’t holiday reading fiction — it’s diplomatic fact. Albania is on course to join the European Union — alongside four other countries, Macedonia, Montenegro, Serbia and Turkey. The already unwieldy group of 28 is due to become a throng of 33. And Britain isn’t just backing this move. We’re paying for it. Every week we send £350 million to the EU. And now millions of your hard-earned taxes are being directed to these five prospective members. Between now and 2020 the United Kingdom will pay almost £2 billion to help these nations prepare for membership of the EU — that’s more than we will spend on the NHS Cancer Drugs Fund over the same period. This bounty will be our greatest gift to Albania since the comic talent of the late Sir Norman Wisdom, that country’s improbable national hero, lit up the dark days of Stalinist dictatorship. Indeed, I wonder if the Albanian people are now convinced that Britain’s Foreign Office is full of Norman Wisdom characters, lovable chumps whose generosity and good-heartedness make them easily gulled into accepting all sorts of bad advice. How else could they explain their good fortune in being on the receiving end of a £2 billion Balkan bonanza?
…
As Justice Secretary, I am well aware that there are around 10,000 foreign criminals in our jails — and one in 20 of those is Albanian. Of all the prisoners in our jails who come from European countries, 10 per cent come from Albania — yet Albania comprises less than half of one per cent of the overall population of Europe.
…
Those prisoners currently cost the British taxpayer almost £18 million a year to keep in custody. And that’s before Albanian citizens even have the right to move to the UK! The Home Secretary knows the problem is very far from diminishing. Already this year we’ve seen 20 gangsters from Albania convicted of running a brutal drugs ring in Manchester.
…
Of course, as the Home Secretary rightly noted, Albania is not the only accession country with an organised crime problem. Albania’s neighbour on the Adriatic Sea, Montenegro, has a breathtakingly beautiful coastline and romantic interior. It also, unfortunately, has mafia gangs, a reputation as a centre for money-laundering and a record for narcotics trafficking. The prime minister, Milo Djukanovic, has been a leader of the country almost continuously for the past 30 years. He started as a Communist apparatchik and friend of the murderous Serbian dictator Slobodan Milosevic. But today he is a fan of the European Union and chummy with EU power brokers.
Has everyone got that ? Albanians and Montenegrins are basically all criminals and we need to leave the EU to stop them flooding into our country and swamping it. Huge, China-sized countries that they are. Gove’s exploitation of stereotypes of Albanians and Montegrins as criminals echoes the sort of propaganda popular among the supporters of Slobodan Milosevic and his successors, who first attempted to destroy the Albanian people of Kosovo as a group, then to deny their state international recognition. Note that Gove does not distinguish between Albanian criminals and Albanian people in general. Consider this sentence: ‘I wonder if the Albanian people are now convinced that Britain’s Foreign Office is full of Norman Wisdom characters, lovable chumps whose generosity and good-heartedness make them easily gulled into accepting all sorts of bad advice. How else could they explain their good fortune in being on the receiving end of a £2 billion Balkan bonanza?’ He is concerned that ‘the Albanian people’, not just Albanian criminals, might consider British officials to be ‘chumps’.
Albania has been one of Britain’s staunchest allies over the past two decades. Its troops have fought alongside ours, sustaining casualties in both Iraq and Afghanistan. Gove is, of course, a neoconservative who strongly supported the US-led intervention in Iraq to overthrow Saddam Hussein. While the Albanian troops were shedding their blood in support of the unpopular intervention in Iraq, while other British allies refused to step forward, Gove did not say at the time ‘Go home; we don’t want you on our side as you’re a bunch of criminals and scroungers.’ No, he waited until the Brexit campaign cynically to stab them in the back. Though it is not inconceivable that he launched his anti-Albanian tirade in a fit of pique after his suggestion that the UK could form part of a ‘free-trade zone’ of countries outside the EU, along with Albania, was trashed by the Albanian prime minister, Edi Rama.
His portrayal of Montenegro’s Djukanovic as a ‘friend of the murderous Serbian dictator Slobodan Milosevic’ is another exercise in cynicism, given that Djukanovic has been a longstanding ally of the West who, as Montenegro’s president, visited Tony Blair in London during the Kosovo War in 1999 to declare his opposition to Milosevic’s policy – at considerable personal risk, given Montenegro was then under the military control of Belgrade’s forces.
Gove was, until 2011, a trustee of the neoconservative Henry Jackson Society, whose policy at the time was to support the expansion of the EU to include the Western Balkan countries and Turkey. According to its manifesto, The British Moment, published in 2006 and currently selling on Amazon for as little as 29p, ‘The EU should contemplate expanding to include Turkey, Croatia, Bosnia-Hercegovina, Serbia, Montenegro, Kosovo, Macedonia, Albania, Bulgaria, Romania, Moldova, Ukraine, Belarus and Georgia.’
Gove did not express any dissent from this policy at the time. He thus subscribed to a political vision that was outward-looking, seeking to combat totalitarianism and human-rights abuses, and promote Western liberal-democratic values across the world, and that sought to embrace Albania, Montenegro, Turkey and other Balkan states as allies in this project. He has now done a 180-degree turn, and subscribes to a political vision that is inward-looking and isolationist; the counterpart of Donald Trump’s call for a wall to be built against Mexican immigrants. Instead of seeking to export our positive values, Gove wants to keep the outside world out. No longer allies, Balkan states in Gove’s eyes are now threats; sources of immigrants who will come over, import crime with them, steal our jobs and scrounge off our taxpayers. The tension in neoconservatism was always present between its positive, optimistic, liberal-interventionist tendency that perceived a world inhabited by sisters and brothers in need of solidarity and freedom, and its regressive, pessimistic, Islamophobic and anti-immigration tendency that perceived a world inhabited by hordes of unredeemable economic migrants and jihadis. Orcs, one might say. Gove’s definite defection to the second tendency is a powerful indication of the movement’s degeneration.
What a disgraceful, miserable political evolution Gove has undergone. A powerful European union of democratic states including all the countries of the Western Balkans and, one day, a fully democratic Turkey is one we Brits should be proud to be part of.
Vote REMAIN on 23 June
Montenegrins, Serbs and anti-fascists
Review of Bato Tomasevic, Life and Death in the Balkans: A family saga in a century of conflict, Hurst and Company, London, 2008
The former Yugoslav lands have produced an extraordinarily rich body of autobiographical and eyewitness literature. So much so, that this has even somewhat squeezed out the academic literature. Rather too many readers seeking an introduction to the region have begun with Rebecca West’s dreadful, rambling travelogue Black Lamb and Grey Falcon. Rather too many English-language authors writing about Yugoslavia in World War II have relied too heavily on a small number of memoirs and diaries, so well worn from repeated use that they have virtually dissolved into general knowledge: in particular, the memoirs of Milovan Djilas and the war diaries of Vladimir Dedijer. Journalistic accounts still largely dominate the literature on the 1990s Bosnian war. For all that, memoirs can provide an accessible and vivid introduction to the region – provided they are taken with a pinch of salt. The English-language reader is, in fact, limited to the tip of the iceberg; the vast body of memoir literature available only in the former-Yugoslav languages comprises a goldmine for the historian.
Bato Tomasevich’s autobiography and family saga, Life and death in the Balkans, is rather special, in that the Montenegrin author was just old enough to remember the 1930s (his earliest memory is of the assassination of Yugoslavia’s King Aleksandar in 1934), fought and was wounded as a Partisan in World War II, was a relatively well-connected member of the Yugoslav establishment in the Communist era, played a minor, though not wholly negligible role in the drama of Yugoslavia’s break-up, and was an observer of the wars of the 1990s – all the way up to the NATO intervention in Kosovo in 1999. Tomasevic does not provide much in the way of grand analysis, or give the reader any greater insight into any of these episodes at the all-Yugoslav level. But in telling the story of a Montenegrin individual and his family, the author throws much light on the Montenegrin identity, relationship to Serbia and experience within Yugoslavia – particularly as regards the period up to 1945.
Nebojsa ‘Bato’ Tomasevic’s father Petar was raised on the heroic tales of his Montenegrin forebears’ battles with the Ottomans. A veteran of the First Balkan and First World Wars, he supported Montenegro’s union with Serbia in 1918. After that, fired by romantic Serb-nationalist ideals, he settled in newly reconquered Kosovo as a colonist, where he became a police officer. Despite this, Petar strove to build good relations with the local Albanians, even learning some Albanian and becoming blood-brother to an Albanian village headman. This policy was not well received by other members of Yugoslav officialdom in Kosovo, which sanctioned oppressive and discriminatory treatment of the Albanian population – which Bato describes.
Bato attributes his father’s exile from Kosovo to his friendly policy toward Albanians, as well as to his readiness to welcome into his home the relatives of a Communist killed by the Belgrade police. The book provides an insight into the nature of the early Communist movement; the Communists in interwar Yugoslavia were often the children of members of the national or local elite. Thus, the author recounts how his father, as a deputy police chief in the historic Montenegrin capital of Cetinje, where he had been relocated, confronted with his officers a Communist-led student demonstration, among whose leaders was his own daughter, the author’s older sister Stana: ‘The police were carrying truncheons, the students their schoolbags. When the two advancing columns met, Father raised his truncheon and struck his daughter. This was the signal for the rest of the police to lay into the students.’ (p. 116).
Nevertheless, as Bato tells the story, Petar and Stana ended up on the same side following the Axis occupation of Yugoslavia in April 1941 – of those who rejected collaboration with the occupier. A considerable portion of the book is devoted to Bato’s memoirs of World War II, providing the reader with an insight into the oft-neglected history of Axis-occupied Montenegro. Although Petar had been a supporter of Montenegro’s unification with Serbia in 1918, his opposition to collaboration marked him out from the Chetniks – the principal Serb-nationalist armed movement in occupied Yugoslavia. The author describes in some detail Chetnik collaboration with the occupiers: ‘In all parts of Montenegro, including Cetinje, units of Chetniks were formed as part of Draza Mihajlovic’s [sic] movement. These were armed by the Italians and sent to fight the Partisans.’ (p. 177)
Bato’s family supported the Partisans; his brother Dusko survived their legendary battle with the Germans at Drvar in May 1944, only to be subsequently killed by the Chetniks. Stana was a prominent Communist, and Bato describes how he joined the Partisans by accident, when he tried to visit her on Partisan territory and was wrongly assumed to have come to volunteer – a misunderstanding he was too embarrassed to correct. Bato nevertheless entered the movement enthusiastically, but his memoirs are far from whitewashing the Partisans’ record, and he describes their execution of the Communists’ political opponents, not to mention the atrocities of their Soviet allies. As he recalls one fellow Partisan telling him: ‘Russians are good comrades, and when it comes to fighting no worse than Montenegrins, but they’ll drink anything that’s not water. Groups of them wander around at night and go into houses, especially out-of-the-way farms, looking for wine and brandy, and raping any woman in sight. Nothing is sacred to them. They don’t seem to care we’re allies. The peasants have started keeping guard and shooting any Russians that try to enter their houses. You can imagine what problems this causes !’ (pp. 341-342)
Even under the post-war Communist regime, the ties of kinship and locality counted for much. Bato recalls how he secured a coveted place to study English at the Philosophy Faculty in Belgrade, solely because he bumped into an old Montenegrin friend who worked as a clerk at that institution, and who pushed his application to the top of the pile. Bato eventually secured an enviable job in the Yugoslav diplomatic service in the UK. His standing with the regime benefited from the fact that his sister Stana was a high-ranking functionary upon whom Tito himself looked favourably. He claims Stana was made Ambassador to Norway on Tito’s personal initiative, and that when she created a stir by marrying a Norwegian man, Tito invited the couple to be his personal guests at his Adriatic retreat at Brioni, thereby ensuring her status and career did not suffer.
Bato himself, however, was not so influential that he could get away with marrying a foreigner; his marriage to an Englishwoman called Madge Phillips resulted in the swift termination of his diplomatic career. But he remained a well connected individual in the Communist regime, which ensured that he continued to play a significant role in Yugoslav affairs. Thanks both to his connections and standing and to sheer luck, he came into personal contact with various interesting historical figures, and not just Yugoslavs. They included the Albanian Communist leader Enver Hoxha, British envoy to Tito’s headquarters Fitzroy Maclean, former Yugoslav Crown Prince Djordje Karadjordjevic and British Labour politicians Denis Healey and Hugh Gaitskell. He was a passenger on the plane that crashed at Munich in February 1958, carrying home Bobby Charlton and other members of the Manchester United football team following a European Cup match in Belgrade. But perhaps the most curious personal encounter of the book was Bato’s witnessing of the death by suicide of Milan Nedic, the former leader of the Serbian Nazi-puppet regime.
In the final section of the book, Bato recounts his experiences during the break-up of Yugoslavia and Wars of Yugoslav Succession. Following the publication of sections of the Memorandum of the Serbian Academy of Sciences and Arts in September 1986, he recalls the heated arguments he would have with old Serbian friends: ‘Instead of a modern Yugoslavia, many of them now wanted a Greater Serbia.’ (p. 452) He is forthright in describing the role of the Serbian regime of Slobodan Milosevic in destroying Yugoslavia and promoting Serbian nationalistic hatred, though he has harsh words too for the Croatian regime of Franjo Tudjman. Appointed in 1990 director of the Federal TV station Yutel at the initiative of Yugoslav Prime Minister Ante Markovic, Bato attempted to promote Markovic’s vision of a united Yugoslavia, but was ultimately forced to flee Belgrade to escape prosecution by the Milosevic regime: ‘Serbian nationalists, it seemed, wanted to get rid of all those who in any way, however slight, obstructed the creation of their “Greater Serbia”.’ (p. 468)
Bato’s judgement on the War of Yugoslav Succession was that ‘The Partisans had now withdrawn before the onslaught of nationalism, and the resurrected Chetniks and Ustashas wanted to renew the war and, if possible, win the battles they had lost when fighting on the side of Hitler. They thought it was still not too late to achieve their goals of a greater Serbia and greater Croatia by means of violence and plunder, ethnic cleansing and concentration camps.’ (p. 483). He has no hesitation in identifying the policy waged by the Serb and Croat forces against the Bosnian Muslims as one of ‘genocide’ (p. 486).
Bato Tomasevic was raised on stories of his family’s and country’s battles with the Turks; his father was a Serb nationalist. Yet his family’s story, as he tells it, is one in which the politics of national chauvinism are consistently rejected: from the anti-Albanian racism of the interwar Yugoslav administration, through the Chetnik movement of World War II, up to the Memorandum of SANU, the regimes of Milosevic and Tudjman and the genocide of the Bosniaks. When so many choose to obfuscate the Yugoslav story, having it presented so straightforwardly by an eyewitness from such a background is a breath of fresh air.
The false god of national unification
Review of Srdja Pavlovic, Balkan Anschluss: The Annexation of Montenegro and the Creation of the Common South Slav State, Purdue University Press, West Lafayette, Indiana, 2008
Garibaldi has a lot to answer for. This is a conclusion that can reasonably be drawn from a survey of the train-wreck of contemporary Italian politics. Spectacular endemic corruption, rampant xenophobia, exceptionally brutal police, fascists at the centre of mainstream political life, moves to rehabilitate wartime fascists, state fingerprinting of gypsies, laws against ‘un-Italian’ food, an exceptionally vulgar populist prime minister with a burgeoning personality cult, boring football – all are characteristic of the country that was the model for ‘successful’ national unification in the nineteenth century. Nor is this an ephemeral phenomenon – Italy, the principal incubator of the fascist virus in the interwar period, simply has never worked very well as a country. Vast repression and bloodshed, claiming tens of thousands of lives, were required to impose Piedmontese rule on southern Italy in the 1860s. The unnatural imposition, in the 1860s and 70s, of a unitary national state on a peninsula that had experienced centuries of regional diversity in its forms of government, has produced a polity whose dysfunctionality appears incurable.
Italy merely exemplifies the dubious benefits brought to us by the nineteenth-century fad for joining smaller pieces of territory up to produce bigger states. After two world wars and one Holocaust, nobody should try to claim that the unification of Germany has been an unmixed blessing for humanity. After Italy and Germany, it was Romania that produced probably the most powerful indigenous fascist movement in interwar Europe, in the form of the Legion of Archangel Michael or Iron Guard- a Romania that was formed from the merger of diverse lands during the second half of the nineteenth and first decades of the twentieth centuries: Wallachia, Moldavia, Northern Dobrudja, Southern Dobrudja, Transylvania, Bessarabia, Bukovina. Indeed, the rise of dictatorships across Central and Eastern Europe in the interwar period was not unrelated to the fact that many of the states of the region had been formed from mergers of diverse territories. Polities that had developed along organically distinct paths for centuries were suddenly ‘unified’ and forced to function as seamless wholes, despite having had no tradition of doing so. The resulting internal political fragmentation and instability provided fertile ground for dictators to impose ‘order’, while the need to create and staff new state bureaucracies meant the churning out of large numbers of impoverished university graduates who could be, as in the case of Romania, natural recruits for fascist movements.
The more closely one examines the record of ‘national unification’, the worse it appears. The union of Scotland with England to form a united kingdom of Great Britain worked fine, if one believed in the common Anglo-Scottish project of trampling the Irish, fighting the French, fighting Papists generally and conquering the lands of darker-skinned people. But many Scottish people understandably feel today that their country is marginalised in the union with England. As for the union of Great Britain and Ireland to form the United Kingdom – the less said about that the better. The imposition of a centralised, uniform administrative system on France during the French Revolution, binding together a formerly diverse medley of traditional territorial entities, grew inexorably into the most aggressive programme of territorial expansionism that post-medieval Europe had ever seen, in which the French armies reached as far as Moscow.
More recently, the attempt by Croat fascists to incorporate the whole of overwhelmingly non-Croat Bosnia within a Great Croatia in World War II involved genocide against the Serb population of Bosnia, and has cast a shadow over the subsequent history of inter-ethnic relations in the country. Cyprus’s contemporary misfortunes stem from the suicidal efforts of extreme Greek nationalists, after Cypriot independence in 1960, to pursue union with Greece, which eventually provoked the Turkish invasion of the country. The history of Serbia in the 1990s needs no comment.
Conversely, countries that have escaped incorporation in greater nation-building projects have generally not suffered for it. The people of Luxembourg, Liechtenstein and Austria are hardly suffering today from the fact that they are not part of Germany. Cyprus certainly benefits from being an independent state with its own UN seat, rather than a provincial backwater of a Greater Greece. Indeed, the most successful, stable democracies in Europe have generally been those with relatively small populations that have retained the same borders and continuity of administration for long periods: Switzerland, the Nordic and the Benelux countries.
Yet of all experiments at national unification in modern European history, few, if any, have been such an unmitigated disaster as the attempt to unify diverse South Slavic lands within a single, Yugoslav state. Whereas the territorial unifications of Italy and Germany have been successfully achieved at enormous bloodshed and dubious long-term benefit for the populations in question, in the case of Yugoslavia, the price in blood was paid, but territorial unification was merely transient, and at least one of the lands involved – Bosnia – appears to have been irredeemably ruined by the experience. This is partly, of course, because Yugoslavia was not merely an experiment in national unification, but in unifying different nations to form a supranational whole. It may nevertheless be fruitful to situate the Yugoslav case in a wider European context.
The story of Serbia and Croatia and their unhappy experience of shared statehood is a familiar one. Although there was more of an overlap in nationhood between the Serbs and the Croats than some Croat nationalists in particular like to admit – as exemplified by individuals such as the Bosnian Nobel laureate Ivo Andric, who belonged to both nations – the Serbs and Croats were already two distinct nations when Serbia and Croatia united with each other, and with other countries, to form the ‘Kingdom of Serbs, Croats and Slovenes’ in 1918 – subsequently renamed ‘Yugoslavia’.
A less familiar story, but one that follows more closely the European pattern of national unification as outlined above, is the story of the unification of Montenegro with Serbia in 1918, which immediately preceded the establishment of the Yugoslav state. For the first time, we now have an excellent introduction to the topic for the English-language reader, in Srdja Pavlovic’s ‘Balkan Anschluss: The Annexation of Montenegro and the Creation of the Common South Slavic State’. Although Pavlovic does not discuss his use of the term ‘Anschluss’ to describe Serbia’s annexation of Montenegro in 1918, the reason becomes apparent as his account progresses; he is not comparing Serbia’s rulers with the Nazis, but rather drawing an informed analogy as to what ‘unification’ meant for Montenegro. For if at one level the annexation represented the fulfilment of the goal of Serb national unification as understood by one section of the Montenegrin political nation, yet it was also an act of usurpation carried out by radical nationalists, in violation of Montenegro’s constitutional system and state traditions; one that necessitated bloody repression against those Montenegrins who, though accepting union with Serbia, wanted it on terms more respectful of Montenegro’s individuality.
Montenegro before 1918 was in many ways to Serbia what Austria before 1938 was to Germany. Pavlovic presents the Serb national identification as being wholly dominant among Montenegro’s political and intellectual classes by 1918, yet as he explains, it did not follow from this that Serbia’s absorption of Montenegro on the Piedmontese model was universally desired. Contrary to what nationalists believe, a nation is not a seamless garment. As Pavlovic describes, during the eighteenth and nineteenth centuries, Montenegro’s own rulers – who bore the title of ‘vladika’ or ‘prince-bishop’ – themselves held different views of Montenegro’s national destiny, viewing it either as the attainment of Montenegro’s independence within enlarged borders, on the basis of Montenegrin state-right, or as submersion in a larger empire – either Christian, Slavic or Serbian. Montenegrin national discourse therefore possessed two traditions.
Montenegrins were bitterly divided over the question of union with Serbia in 1918. As Pavlovic explains, the tendency of existing historiography to present this division as being between unionists (‘Whites’) and separatists or reactionaries (‘Greens’) does not do justice to the latter’s case. For those Montenegrins who opposed unification as it was carried out by the Whites themselves accepted the need for Montenegro’s unification with Serbia in principle. However, they believed that this unification should be on the basis of Montenegro’s constitution and laws, with Montenegro becoming a constituent part of the new South Slavic union in its own right. They objected to the unconstitutional, arbitrary way in which the unification was carried out, and to the simple absorption of the country by Serbia, without any respect for its state tradition or individuality. They were, in sum, the more enlightened and far-seeing as well as moderate of the two camps.
Serbia, which controlled the Montenegrin army during World War I, pursued a strategy that ensured that neither this army, nor the Montenegrin state, would survive the war, so that they would prove no obstacle to the eventual annexation, or to the deposition of Montenegro’s King Nikola and his Petrovic-Njegos dynasty. The act of union was carried out while Montenegro was under Serbian military control; the elections to the ‘Great People’s Assembly’ that was to proclaim the union, and the proceedings of the assembly itself, were manipulated by the Serbian-backed unionists to ensure that the Greens would lose. In the run-up to the elections, possible opponents of union were prevented by the Serbian army from returning to the country, as was King Nikola himself. A prominent supporter of union, Janko Spasojevic, himself admitted before the Assembly that its declaration of union represented ‘a coup d’etat by peaceful means’.
The manner in which unification was engineered represented a violation of the rights of that section of the Montenegrin people that opposed it, and provoked a civil war that continued well into the 1920s, which the regime in Belgrade won only with much bloodshed and repression. The fissure that was created between Montenegrins was enormously damaging to the country, and ensured that when civil war erupted again, under Axis occupation during World War II, the loss of life would be enormous.
The brutal act of unification also represented a blow against the possibility that the new Yugoslav state itself might be established on a healthy basis. The Assembly’s resolution on unification made no mention of Yugoslavia or the wider South Slavic context. By annexing Montenegro outright, Serbia’s preponderance in relation to the other Yugoslav lands was made still greater, helping to ensure the domination of the Serbian political classes over the new state. The imposition of a centralist constitution, in violation of the national aspirations of most non-Serbs, was thereby facilitated – an act from which all Yugoslavia’s subsequent woes followed. Had Montenegro entered Yugoslavia as a distinct entity, the internal Yugoslav imbalance between Serbia and the western South Slav lands would have been that much less. Montenegro’s annexation was, therefore, a tragedy for the whole Yugoslav experiment.
Pavlovic’s book is a balanced work on a neglected topic that avoids polemical excesses and presents both the ‘White’ and the ‘Green’ points of view. He reminds us that nationhood is not black and white, and what it means to belong to a particular nation is frequently unclear or disputed among members of the nation themselves. His study is testimony to the damaging effect of attempts to impose a one-size-fits-all model of nationhood on diverse territories with their own particular traditions and nuanced identities. Damaging, among other things, for the goal of national unification itself – the attempt to unite Montenegro with Serbia, like the attempt to unite Austria with Germany, was ultimately unsuccessful, despite the enormous cost in blood.
Today, Montenegro and Serbia exist as independent states, wholly separate from one another, the unionist dream having ended in nothing. Both countries are likely to be happier for that.
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