The Daily Mail’s leaking of Mehdi Hasan’s letter to Paul Dacre did not reveal Mehdi’s hypocrisy, merely an uncomfortable truth: these days, if you want to write for any outlet, you will probably have to disregard profound political differences with it while capitalising on the ground you share. That a left-wing journalist like Mehdi should admire some of the Mail’s values while loathing others is almost inevitable. For though the model of a simple binary political division between the Left and the Right may have appeared plausible during the 1980s, today it no longer does, and boundaries are increasingly blurred.
Douglas Murray published a personal attack on me on the Spectator’s website on 10 May. Since the Spectator has not permitted me the right to reply, my letter was published at Left Foot Forward, and is now republished here. In addition, another reader of the Spectator wrote to complain about Murray’s attack on me; the Spectator did not publish his letter either, so the author has permitted me to publish it here.
Douglas Murray’s personal attack on me (Spectator, 10 May 2013) involves a string of falsehoods. He claims ‘It is no one’s fault if they have not heard of Hoare. His opinions are largely self-published.’ Yet the outfit of which Murray is currently Associate Director, the Henry Jackson Society (HJS), published one of my reports on its website every month for most of the period that I worked for it (2005-2012); they were all erased a few months after Murray was appointed to the post. He accuses me of having ‘an unquenchable animus’ against him, and claims ‘This has been demonstrated in an endless stream of blogs and tweets.’ Yet I have mentioned Murray in only five of the 251 (at the time of writing) posts on my blog; one of these was only in passing and one was only in response to attacks on me by his HJS colleagues. He accuses me of ‘frequent abuse’; I have never abused him once, much less ‘frequently’.
Murray claims that my problem with him is ‘my [Murray’s] insistence on expressing my own opinions rather than his [Hoare’s].’ I have no problem with him expressing his own opinions; I simply frequently find the opinions he does express repellent, and exercise my right to say this. It’s called ‘freedom of speech’. He claims I object to his use of the term ‘white British’, and suggests ‘if he wants to continue his attempts to insinuate that I am racist because of this usage then he really ought to go the whole hog and accuse the authors, compilers and most participants in the 2011 census of being racists as well.’ But the problem is not his use of the term ‘white British’; it is his claim that ‘London has become a foreign country’ because ‘in 23 of London’s 33 boroughs “white Britons” are now in a minority’. This suggests the problem lies in there being too many British citizens with black, brown or yellow skin, or with white skin but whose families originate outside the UK. I don’t believe the authors of the 2011 census were saying anything like that.
Finally, Murray claims I was never a leading member of the HJS but merely ‘a freelance contributor to the website’. Yet as Greater Europe Co-Director, then European Neighbourhood Section Director, I appeared on the HJS staff list on the website from 2005 until the start of 2012; a screenshot of this staff list from around March 2008 can be found on my blog. I have documents in my possession proving that I was centrally involved in the organisation long before Murray joined, and helped formulate its leadership strategy in conjunction with its current President Brendan Simms, its current Executive Director Alan Mendoza, and others whose names have vanished from the website.
Marko Attila Hoare
I refer to Douglas Murray’s May 10th blog entry, “A reply to certain critics”. Murray refers to Marko Attila Hoare thus:
‘It is no one’s fault if they have not heard of Hoare. His opinions are largely self-published.’
Hoare is, in fact, well known as a historian of the former Yugoslavia. His work has been published by the Oxford University Press.
I make this point because I go to the Spectator blogs for commentary such as that written by Alex Massie, which is knowledgeable, stylish, and thought provoking. Murray’s latest screed, on the other hand, is not only ill informed and unfunny but reads in part like an attempt to smear someone in the course of a private vendetta. Blogs, Facebook, and Twitter are full of this kind of toxic rubbish; can’t what is supposed to be the voice of urbane British Toryism offer something of a higher standard?
You might also point out to Murray that those who write superciliously ‘of a publicly-funded body called Kingston University’ need to get their literary references right: the writer and critic was William Dean Howells, not ‘Dean Howells’. Alternatively, you could just refer him to Makepeace Thackeray’s The Book of Snobs.
In my last post, I pointed to the claim by Henry Jackson Society Associate Director Douglas Murray, that ‘London has become a foreign country’ because ‘in 23 of London’s 33 boroughs “white Britons” are now in a minority’, and that by remaining silent about mass immigration, ‘white Britons’ are ‘abolishing themselves’ and undergoing the ‘loss of their country’. I also pointed to the claims by HJS Executive Director Alan Mendoza, linking ‘anti-Israel feelings’ in Europe to the fact that the ‘European Muslim population has doubled in the past 30 years’, that ‘Muslims in Europe will likely speak out against Israel whenever any Middle Eastern news breaks’ and that ‘their voices are heard well above the average Europeans’ [sic]. I argued that it was not appropriate for the small number of Labour MPs on the HJS’s Advisory Council to go on supporting the HJS, given such views on the part of its leadership.
My post appears to have sufficiently rattled the HJS leadership to prompt a series of online attacks on me by Mendoza and one of his HJS subordinates, Raheem Kassam. They made no attempt to explain or justify the disgusting statements in question, but are apparently sufficiently embarrassed by what I am publicising of their nature that they are seeking to discredit me as a witness. I was a senior staff member of the HJS – from the days when it still had some claim to being a bi-partisan, centrist political organisation – and this is something Mendoza is trying to deny. He now claims ‘At no time since HJS’s establishment of corporate form [sic] in April 2006 was Hoare a staff member’.
Unfortunately for Mendoza, although he has done his best to erase all online traces of what the HJS once was and of whom its original senior members were, the internet has not allowed him to get away with it. Here is a link to the HJS’s website from around March 2008, in which I appear two places from the top of the HJS’s staff list: HJSStaff9Mar08 (a screenshot appears at the end of this post). Indeed, his comments in the discussion at the thread beneath my article at Left Foot Forward are well worth reading for the comical nature of his attempts to deny this evidence.
Mendoza also claims that my involvement in the decision-making process in the HJS in my last years there was ‘precisely zero’, and that I rarely visited the London office. This is true: as I explained in my original post exposing him and his record, he ended the practice of holding meetings of the founding members, excluded them from any opportunity to participate in the decision-making process, and effectively abolished democracy within the organisation, turning it into his personal fiefdom and cash cow.
Finally, Mendoza claims that I am ‘frustrated’ because the HJS website had been the ‘sole outlet’ for my work – even though I am a published author with a rather more extensive record of online and paper publication than Mendoza himself. Though I do not pretend I was happy when Mendoza’s efforts to cut off his new HJS from its past involved a ‘reorganisation’ of the website that erased seven years’ worth of my articles – articles that he and the HJS had used to build its reputation, such as it is, as a ‘think tank’.
But all these personal attacks on me do not make the HJS and its current political views – on race and immigration, Islam, Europe, Israel and Palestine – any less ugly. The funniest part of Mendoza’s response to me was this bit: ‘Is HJS a pro-Israel organisation? Yes, HJS is certainly pro-Israel, just as it is pro-UK, pro-USA, pro-Canada, pro-India, pro-Australia, pro-Japan, pro-Taiwan, pro-Brazil, pro-Chile, pro-Uruguay, pro-Ghana, pro-South Africa, pro-Mongolia, pro-South Korea. We think you get the picture.’ Does a single person exist who would buy the line that the HJS’s view of Israel is the same as its view of Mongolia ?!
However, I have never accused the HJS of being ‘pro-Israel’, just as I have never accused Hamas of being ‘pro-Palestine’. The HJS treats the Palestinians as unworthy victims who deserve only colonial subjugation, and the Israelis as cannon-fodder for its own warmongering agenda. Anyone who really does want to destroy Israel would do well to donate money to the HJS, as it seeks to fight Iran and the Arabs to the death of the last Israeli.
Just as the Soviet invasion of Hungary in 1956 was a final wake-up call to anyone who harboured any illusions in the ‘progressive’ character of the Communist movement, so Murray’s and Mendoza’s views on race, religion and immigration should serve as final proof of the complete degeneration and moral bankruptcy of the tiny neoconservative faction in British politics, for anyone who may once have harboured illusions in it.
PS Despite his spurious claim to have a ‘well-established track record of support for the Bosnian Muslim population’, Mendoza was removed a year ago from the International Expert Team of the Institute for the Research of Genocide Canada, which fights genocide denial over Bosnia, Srebrenica and the Holocaust. The IRGC’s director, Professor Emir Ramic, and its Governing Board were rather quicker than I was myself in correctly understanding him and taking appropriate action.
PPSS Contrary to what Raheem Kassam is claiming, I am not his ‘old acquaintance'; I have never met him, and only learned of his existence a few months ago. I have never submitted anything to The Commentator; as far as I know, it has republished just one of my articles – without asking my permission.
The right-wing pundit Douglas Murray recently wrote:
‘To study the results of the latest census is to stare at one unalterable conclusion: mass immigration has altered our country completely. It has become a radically different place, and London has become a foreign country. In 23 of London’s 33 boroughs ‘white Britons’ are now in a minority…
We long ago reached the point where the only thing white Britons can do is to remain silent about the change in their country. Ignored for a generation, they are expected to get on, silently but happily, with abolishing themselves, accepting the knocks and respecting the loss of their country. “Get over it. It’s nothing new. You’re terrible. You’re nothing”.
For what it is worth, it seems to me that the vindictiveness with which the concerns of white British people, and the white working and middle class in particular, have been met by politicians and pundits alike is a phenomenon in need of serious and swift attention.’
Such words, one might expect, should place their author beyond the pale of respectable political opinion, in the sole company of UKIP and the rest of the fringe anti-immigration right.
Continue reading at Left Foot Forward
On 20 June, commenting on Amy Winehouse’s recent flop performance at a concert in Belgrade, the hosts of the US programme Chelsea Lately – Chelsea Handler, Chris Franjola and Greg Proops – made a series of crude and sneering racist remarks about Serbia and its people. After Handler expressed disbelief that Winehouse was allowed to perform while heavily intoxicated, Franjola commented ‘Well it was Serbia, they haven’t got a lot of rules over there’, to which Handler replied ‘I can’t believe they even allow Serbians to go to concerts’. Commenting on the fact that people in Serbia were describing the concert as a ‘disaster’, Proops remarked ironically ‘This is a place that had ethnic cleansing and genocide, and her concert was a bigger bummer than that’. After quoting Serbian defence minister Dragan Sutanovac, who wrote on his Facebook page that ‘Amy’s concert was a shame and a huge disappointment’, Handler quipped ‘Well so is your country’, which elicited a lot of cheering from the audience. After Franjola asked of Dragan Sutanovac ‘Wasn’t that the guy who beat up Rocky ?’, Handler commented ‘Dragan is a very popular Bolshevik name’.
[Unfortunately, the only remaining undubbed version of the clip that I can find on YouTube is accompanied by misogynistic insults directed against Handler that preclude it from being re-posted here, but readers are free to follow the link.]
I had never previously heard of this television programme or any of its hosts, but judging by the clip about Winehouse and Serbia, it is a deeply unpleasant high-school-level sneer-fest. Indeed, the comments about Winehouse were just as petty, spiteful and unfunny as the comments about Serbia. An exemplar of the sort of gratuitous viciousness that passes for popular entertainment today. And sustained petty sneering of this kind will almost inevitably involve racism, sooner or later…
Sanela Diana Jenkins is a highly successful businesswoman and philanthropist, and the founder of the Sanela Diana Jenkins Human Rights Project at the University of California, Los Angeles. Her interviewer for The Observer, Carole Cadwalladr, has this to say about her: ‘She was born Sanela Catic to a humble Bosnian family, but there’s no doubt that Diana Jenkins is a classic romantic heroine: beautiful and bright, resourceful and determined, who rises above her background through sheer grit and force of will, and whose final apotheosis is achieved by a good marriage.’
Diana’s husband Roger Jenkins, one of the richest bankers in Britain, says ‘I wouldn’t be where I am today without her. I can do anything now. I surrender to her better judgment on people and business.’ He maintained this opinion of her even after their separation was announced, saying that if they divorced, ‘Will she take half my money? Of course. And quite rightly so. I will happily give it to her.’ In Cadwalladr’s words, ‘although he was well off by most people’s standards, when she met him he wasn’t the insanely rich mega-banker that he’s become.’ According to The Daily Mail, ‘he credited his wife with charming the Qatari royal family into parting with £7.3billion last December. The Middle East investment deal rescued his employer Barclays at the height of the credit crunch.’ Residing in California, she mixes with the highest rank of the global elite, including celebrity friends such as George Clooney, Cindy Crawford and Elton John.
Jenkins is, in short, a self-made woman and success story by anyone’s standards. However, in the eyes of the London circles to which her husband belonged, there were three things wrong with her: 1) she was good-looking; 2) she was blonde; and 3) she was from Bosnia. The Daily Telegraph paraphrased her has saying that ‘society snobs drove me out of London’. In her own words: ‘They treated me like I was an Eastern European mail-order bride. I realised that, unfortunately, with social girls, if you have a big diamond ring they will talk to you, so I wore a diamond ring. Well, actually, when we could afford it, my lovely husband bought me a diamond ring. It hurt him to see how snobbily I was treated.’
A woman who is both young and beautiful and highly successful is likely to provoke a misogynistic reaction in many quarters, including among women (you only need to read the comments of Daily Mail readers or watch the Jeremy Kyle Show to see that men have no monopoly on misogyny). But for a certain type of English person the resentment will be much greater if the woman in question comes from a ‘lowly’ background, and being Bosnian will place her some way below the working classes and below most other white foreigners, without even the guilt over racism than might at least make the resentful ones a little embarrassed if she were black or brown.
I can confirm from personal experience that anti-Balkan racism is, indeed, a relatively acceptable form of prejudice in Britain. I recall one colleague at an institution where I once worked asking me to suggest a guest speaker for a seminar programme, and sneering when I suggested a Croatian name. One young man’s first comment, when I told him at a party that I was working on the history of the Balkans, was that I must clearly have a high tolerance for blood. A Serbian friend of mine recalled to me that when she worked as a waitress, a customer asked her where she came from, and when she said ‘Serbia’, he replied ‘I’ll get my gun out, then.’ A Bosnian friend of mine used to tell people at parties she was from Belgium, to avoid the dampening of the conversation that would frequently result from telling the truth.
It is testimony to the pervasiveness of anti-Balkan racism, in the UK and the wider English-speaking world, that when the American left-wing celebrity Michael Moore gave vent to this prejudice in his international bestseller Stupid White Men, it passed virtually without comment. Moore wrote:
‘This godforsaken corner of the world has been the source of much of our collective misery for the last century. Its residents’ inability to get along – with Serbs fighting Croats fighting Muslims fighting Albanians fighting Kosovars fighting Serbs – can be traced to the following single event: in 1914 a Serb anarchist by the name of Gavrilo Princip assassinated the Archduke Ferdinand. This incident kicked off World War I. Which led to World War II. Over fifty million people died from both wars. I don’t know what it is about these people. I mean, I don’t go around killing Texans. I don’t go burning down whole villages in Florida. I’ve learned to live with it. Why can’t they?’
‘Then Tito died, and all hell broke loose. Croats started killing Serbs. Serbs killed Muslims in Bosnia. Serbs killed Albanians in Kosovo. Then the United States bombed Kosovo, to show them that killing was wrong. In the past few years there has been peace, then war, then peace again, and now war again. It never stops. These people are addicts.’
Moore’s advice to the former Yugoslavia was to ‘Admit that you are powerless over your addiction to violence, and that your lives have become unmanageable.’ Had he described African Americans as having an ‘addiction to violence’, it is difficult to imagine him getting away with it, but for the Balkan peoples, such language is apparently acceptable.
Nor is Moore unique in his prejudice. The New York Times concluded an editorial in 2005 with the opinion that ‘In the Balkans, the default mode is violence.’ Julie Burchill wrote in The Guardian – yes, The Guardian ! – back in 1999, ‘Croatia’s not a country; it’s a bloody division of the German armed forces – scratch a Croat, find a Kraut.’ Nebojsa Malic of Antiwar.com described the Kosovo Albanians as ‘medieval barbarians’ – of course, Malic is from the Balkans himself, but he was published by an American website.
Many serious scholars have commented intelligently on the pervasiveness of anti-Balkan prejudice, including Maria Todorova and Tom Gallagher. Here, I would just like to add my own brief personal observations.
Anti-Balkan prejudice now means something specific for the former Yugoslav lands. Bulgarians and Romanians may be subject to anti-East-European prejudice in the UK similar to that experienced by Slovaks or Poles. Turks may be subject to anti-Muslim prejudice. I have no personal experience of how these groups fare in the US. But the prejudice directed against former-Yugoslavs is of a kind that transcends the borders of Western nations. It is related to the wars of the 1990s and to the stereotype of violence, primitivism and tribalism that that conflict rejuvenated; former Yugoslavs would not have experienced the same degree of prejudice before the 1990s. It is a prejudice for which journalists bear their share of the blame for repeating and publicising cliches, as do Balkan nationalists themselves for manufacturing negative myths about each other’s peoples – hence, the stereotypes of the Serbs as violent and nationalistic, of the Croats as pro-Nazi and of the Albanians as criminals.
However, the Bosnians in some ways come off the worst, and this is related to the perception of them as weak and pathetic; as being a people without a proper country or functioning state. Their suffering during the war of the 1990s, followed by their defeat in the war (albeit one snatched from the jaws of victory by US diplomacy), followed by the long, continuing and humiliating international supervision of their country, has cemented the stereotype of them as perpetual victims unworthy of respect; in some sense, equivalent to actual homeless people. I suspect that if Jenkins had come from Russia or Ukraine, she might still have been sneered at as a ‘mail-order bride’, but she would not have been despised as a refugee from a virtual country as well.
To end on a positive note: these stereotypes are widespread but they are not universally held. There are plenty of circles in multiethnic London that would not be snobbish about someone on account of their nationality; where someone with a background like Jenkins’s would be the norm rather than the exception. The snobs who drove Jenkins out of London may be representative of part of the London financial elite, but in cultural terms they represent a primitive, ethnically homogenous anachronism in our cosmopolitan city. They are worthy of the same sort of contempt as the average participants on the Jeremy Kyle Show. Primitivism and vulgarity span the class divide.
Citizens of Bosnia and Albania recently received the right to visa-free travel to the EU. These are the last countries in the Balkans whose citizens have received this right, leaving Kosova as the only remaining country in the region whose citizens do not enjoy it. Yet it appears that EU officialdom is less than enthusiastic.
‘It is a possibility to travel, to meet friends, family and to get to know each other better… [but] it does not give any rights to work or to stay longer in the EU’, EU Home Affairs Commissioner Cecilia Malmstrom said after she met in Sarajevo with Bosnian officials and university students. ‘If the [European] Commission sees that there is a systematic abuse of this, automatically, of course, the visa liberalisation, visa freedom can be withdrawn’. Furthermore,’I hope we will not reach that stage, but we are here today with the Belgium presidency (of the EU) to bear in mind the limits in order not to give the wrong message and to inform people’. She then visited Tirana, where she repeated this warning: ‘we encourage Albanians and Bosnians to think carefully and to respect the rules established for visa liberalisation in the Schengen area.’
‘Visa liberalization allows you to come and you are welcome but you cannot abuse visa liberalization’, said Melchior Wathelet, immigration and asylum secretary for Belgium, which currently holds the rotating EU Presidency. ‘It doesn’t mean you can seek asylum, get money from member states, seek welfare support from the member states, or that you will be allowed to work in the EU’. Furthermore,’Do not undermine the signal that has been given by the member states, it’s really a signal of confidence towards Bosnia’. Wathelet said. Malmstrom said the European Commission would make a report on the way the procedures have been respected ‘in six months’.
What these worthy Eurocrats are actually saying, of course, is ‘we in the EU don’t much like Muslims, Gypsies or poor foreigners in general, and you worthless Balkan untermenschen had better not get above yourselves and do anything that might upset the racist and Islamophobic constituency in Western Europe, to which our mainstream politicians nowadays are grovelling.’
In the face of such an insulting threat, it is heartening to note that some are ignoring it. As BalkanInsight reports, Mirela Imsirevic, a 28-year-old Roma from Sarajevo, is planning ‘to finally get a life’ by taking her five children abroad: ‘I would like to live abroad…in any country that would let me do it’.
This appears sensible; if it is really true that visa-free travel can be withdrawn, then all those who want to come had better hurry up. There are few causes more noble than upsetting gypsy-baiters like Silvio Berlusconi and Nicolas Sarkozy and their supporters as an end in itself. Bosnians in particular should remember the EU’s responsibility for causing the economic and political mess in their country; the appeasement of Milosevic and Karadzic; the arms embargo; the betrayal of Srebrenica. The EU owes you. Albanians have been among the staunchest defenders of the free world over Afghanistan and Iraq, something that cannot unfortunately be said for all EU member states. The least the EU can do is to allow you to immigrate to it without whining.
Bosnians, Albanians and other peoples of the Balkans should send a clear message to the EU apparatchiks that they will not be intimidated. Come on over !
Last week, the Serbian daily Blic published another contribution to the long-running efforts of anti-Communist Serb nationalists to rehabilitate the Nazi-collaborationalist Serbian Chetnik movement of World War II. Such efforts represent an affront to the Serbian anti-fascist heritage and to all those who survived the Chetniks’ crimes. I am therefore publishing here an extract from my book Genocide and Resistance in Hitler’s Bosnia: The Partisans and the Chetniks, 1941-1943, Oxford University Press, Oxford, 2006 (pp. 156-162) that illustrates the anti-Semitic and genocidal character of the Chetnik movement.
As the Chetnik-Partisan breach widened, Chetnik propaganda laid increasing stress on the allegedly ‘non-Serb’ character of the Partisans. From the start, Chetnik leader Draza Mihailovic portrayed the Communists as an ethnically alien, non-Serb element. In negotiations with the Germans in November 1941, in the course of assuring the latter that ‘it is not my intention to fight against the occupiers’, Mihailovic claimed that ‘I have never made a genuine agreement with the Communists, for they do not care about the people. They are led by foreigners who are not Serbs: the Bulgarian Jankovic, the Jew Lindmajer, the Magyar Borota, two Muslims whose names I do not know and the Ustasha Major Boganic. That is all I know of the Communist leadership.’ (1) Rhetoric of this kind was rapidly adopted by the Bosnian Chetniks and became more virulent as their conflict with the Partisans intensified. Chetnik propaganda stressed in particular the presence in Partisan ranks of Muslims and Croats, some of whom were allegedly former Ustashas. A bulletin issued by the staff of Bosko Todorovic, the Chetnik commander of Operational Units for East Bosnia and Hercegovina, probably in January 1942, spoke of ‘the leaders of the Partisans from Montenegro, among whom an important role is played by JEWS, TURKS and CROATS’ [emphasis in original].(2) A bulletin issued from the same source in February spoke of ‘a shock detachment of Montenegrin Partisans, under the command of someone called Vlado Segrt, filled with criminal-Ustasha Turks from Hercegovina, some of whom had until recently been throwing our brother Serbs into pits’.(3)
Propaganda pamphlets issued by Todorovic’s staff in this period warned the Serbs in Partisan ranks that the Communists would eventually purge them: ‘And who will carry out this cleansing ? The Turks and the Croats, who will be in the majority. In the majority because the number of Serbs among the Partisans will continuously fall, while the number of Turks and Croats will continuously rise.'(4) According to Todorovic: ‘In the ranks of the Partisans are convicts, outlaws, ne’er-do-wells and Ustashas, who want, on Serb lands, to establish a Communist Croatia in place of the Ustasha Croatia.'(5) So far as the Communist leadership was concerned: ‘They are administered and ordered by the Communist headquarters for the Balkans… In these headquarters sit kikes, Magyars, Croats, Turks, Bulgarians, Albanians and Germans, and occasionally a fallen Serb is found among them.'(6) Jezdimir Dangic’s Mountain Staff of the Bosnian Chetnik Detachments denounced the Partisan detachments ‘which are led by the KIKE Mosa Pijade, the TURK Safet Mujic, the MAGYAR Franjo Vajnert and that so-and-so Petar Ilic whose real name nobody knows…’ [emphasis in original].(7) According to the same source: ‘the Partisans and Ustashas have the same goal: TO BREAK UP AND DESTROY SERBDOM. That, and that alone !’ [emphasis in original].(8)
The Chetniks viewed their struggle against the Muslims and their struggle against the Partisans as two halves of the same coin. This belief found its most detailed formulation in a pamphlet entitled The guns of Nevesinje, issued in late 1941 for the purpose of appealing to the Serbs under Communist leadership. The pamphlet carried an endorsement from Todorovic, who claimed it was ‘full of truth’ and entreated his readers: ‘If anyone tries to forbid you from reading it or claims that what is written in this pamphlet is a lie, be assured, brother Serbs, that that person is a Turk or a Skutor [Croat] or their “faithful comrade”. From such as these, hide it and read it secretly. For there is no longer any point in talking to them. They have sold or given their soul to a foreigner – the German Jew Karl Marx and his followers.’ The pamphlet presented the Chetnik struggle with the Partisans in terms of a Serb struggle against the Muslims: ‘If the Communist Party continues to kill Serbs and to accept into its society Turks and Skutors, if it continues to push Serbs into a pointless and amateurishly led struggle with the occupiers, there where the Serb villages suffer after every attack, then the Turks and others in Yugoslavia will choose a Communist regime in order not only to be equal to the Serbs but to be in a better position to them, but then the Serbs, who want to be free and to avenge their martyrs, will choose the ‘regime of the forest’ and become outlaws.’ To this possibility the Chetniks presented their favoured alternative:
When it achieves freedom, a golden Serb freedom, then the Serb nation will – freely and without bloodshed, by means of the free elections which we are accustomed to in the Serbia of King Peter I – take its destiny into its own hands and freely say, whether it loves more its independent Great Serbia, cleansed of Turks and other non-Serbs, or some other state in which Turks and Jews will once again be ministers, commissars, officers and ‘comrades’.(9)
The pamphlet explicitly condemned the Communist policy toward Muslims as an unfavourable alternative to the extermination of the latter, as favoured by the Chetniks: ‘If they [the Communists] were fighting for their people then they would take account of the desire of the Serb people, that the Turks and Muslims be exterminated in or at least expelled from Bosnia-Hercegovina. But they are fighting for themselves and their Party, and in order to win, they are ready to help the Turks not only in preventing the revenge of the Serbs, but in exterminating dissatisfied Serbs.’ The pamphlet further declared one of its post-war goals to be: ‘The extermination or expulsion of all non-Serbs, particularly the Turks, with whom the Serbs never again wish to live intermingled.'(10)
The chauvinism of the Chetniks, and particularly their anti-Semitism, closely mirrored that of the Nedic regime, which in turn was part of the general ideological climate created by the Nazi hegemony. Nedic peppered his speeches in this period with references to a ‘Communist-Jewish rabble’ and a ‘Communist-Masonic-Jewish-English mafia’.(11) Such rhetoric was linked to Nazi policy toward the Jews, in which quisling Serbia was deeply implicated, for the German military decree of 31 May 1941 had charged the Serbian authorities with responsibility for enforcing anti-Jewish and anti-Gypsy regulations.(12) The mass imprisonment of the Jews in Serbia began in August and, as Israel Gutman’s Encyclopedia of the Holocaust notes, a key role in this was played by ‘the Serbian quisling puppet government, under Milan Nedic, whose police and gendarmerie assisted the Germans in rounding up the Jews.'(13) The Serbian Jews were then exterminated by the Nazis between the autumn of 1941 and the spring of 1942. Nedic himself appears to have been eager to impress the Nazis with his anti-Semitic zeal, and on 22 June 1942 he wrote to General Bader, complaining of the fact that Serbian prisoners-of-war in German camps were being confined alongside Jews and Communists, and requesting that ‘it would be very desirable if Jews and leftists-Communists be removed from the common camps and kept apart from the nationally healthy officers.’ Consequently: ‘The Serbian government, concerned by this action, would be extremely grateful if the German Reich would take effective measures for a maximally rapid separation, etc.'(14)
The frequent reference in Chetnik propaganda to the ‘Jews’ in Partisan ranks may have been influenced in part by this desire of Serb quislings to please their Nazi overlords. The Nazi Holocaust of the Jews in Serbia was well under way by the time the Chetniks were making the anti-Semitic statements cited above, a fact of which, given their close ties to the Nedic regime, they cannot have been unaware. This anti-Semitism was by no means purely cynical, but reflected the sentiments of many individual Chetniks. Marijan Stilinovic, a member of the Central Committee of the Communist Party of Yugoslavia, recalls meeting a group of Chetniks outside Ivancici in January 1942 who had defected from the Partisans on the grounds that the Partisan leaders were ‘Jews’ and Vajner-Cica was a ‘Kraut’.(15) Nor did Chetnik anti-Semitism stop at words. As the Encyclopedia of the Holocaust notes: ‘As the Chetniks increased their cooperation with the Germans, their attitude toward the Jews in the areas under their control deteriorated, and they identified the Jews with the hated Communists. There were many instances of Chetniks murdering Jews or handing them over to the Germans.'(16)
Chauvinist and antisemitic themes in Chetnik propaganda were not confined to the winter and spring of 1941-42, but remained a constant in the months and years that followed – an integral element in a movement whose goal was an ethnically pure Great Serbia inhabited solely by Orthodox Serbs. At a rally in Trebinje in Hercegovina in July 1942, the Chetniks denounced the Partisans as being ‘for the Serb nation more dangerous than any others’, whose ‘leaders were for the most part Bosnian Muslims, Catholics and Jews’. They declared: ‘The Serb lands must be cleansed of Catholics and Muslims. In them must live only Serbs.'(17) Dobroslav Jevdjevic, Mihailovic’s delegate in eastern Bosnia and Hercegovina, issued a proclamation to the ‘Serbs of eastern Bosnia and Hercegovina’ in July 1942, in which he claimed: ‘Tito, the supreme military chief of the Partisans, is a Croat from Zagreb. Pijade, the supreme political chief of the Partisans, is a Jew. Four fifths of all armed Partisans were supplied to them by Pavelic’s Croatian Army. Two thirds of their officers are former Croatian officers. The financing of their movement is carried out by the powerful Croatian capitalists of Zagreb, Split, Sarajevo and Dubrovnik. Fifty percent of the Ustashas responsible for the massacres of Serbs are now in their ranks.’ Jevdjevic levelled a still more bizarre charge against the Partisans: ‘They have destroyed Serb churches and established mosques, synagogues and Catholic temples.'(18) That Jevdjevic himself shared the prejudices to which he appealed is suggested by his claim, in an internal report of June 1942, that the Proletarian brigades contained many ‘Jews, Gypsies and Muslims.'(19)
A Chetnik proclamation of September 1942 defined the difference between the Partisan and Chetnik movements as being that ‘the Chetnik movement is a Serb national organisation whose goal is to establish a Serb state that will unite all Serbs’, while ‘the Partisan movement is a multinational organisation whose goal is to establish a non-national Soviet revolutionary state in the Serb lands'; the difference between the Chetniks and Partisans was that ‘only a true Serb can become a Chetnik’ whereas ‘an Ustasha, German, Jew or Gypsy may become a Partisan; in other words anyone willing on behalf of the foreigner to participate in the slaughter and killing of the best Serb sons.'(20) It was the belief of Stevan Botic, Dangic’s successor at the head of the Mountain Staff of the Bosnian Chetnik Detachments, that the Muslims were supporting the Partisans on an anti-Serb basis: ‘The Turks, when they saw the work of the Partisans, i.e. when they saw how the Partisans mercilessly killed Serbs, immediately saw that collaboration with the Partisans would be very profitable.’ (21)
Petar Bacovic, Todorovic’s successor as commander of the Chetnik Operational Units in eastern Bosnia and Hercegovina, issued an appeal to the Serbs in Partisan ranks in October 1942, which attributed the appearance of the Partisan movement to the fact that ‘the Jews, associated with much of the scum of the earth, fled to our country and began to propagate such better and happier state of affairs in a Communist state.’ The Partisans were guilty of destroying traditional Serb society and morals:
Dividing and ruining Serb villages and Serb peasants; banning Serbs from practising their Orthodox religion; corrupting many Serb youth; teaching children not to listen to their parents; propagating free love among the youth; saying that brother and sister, son and mother, father and daughter can live together as husband and wife; bringing with them many fallen women from the towns – teachers, students, workers etc. – to serve the Communist bosses for the purpose of physical pleasure; and in the wake of their terror pushing many of our honourable peasants to kill each other and to kill all those honourable and national Serbs, who did not wish to join them and accept their bloody and corrupt ideology: godlessness, irreligion, familial corruption and immorality of every kind. (22)
The proclamation lamented to the Serb Partisans: ‘You are still being led by Tito, Mosa Pijade, Rocko Colakovic, Vlado Segrt, Rade Hamovic, Savo Mizera and many other Jews, Muslims, Croats, Magyars, Bulgarians and other scum of the earth.’ (23)
A pamphlet distributed by the Chetniks around Sarajevo in the autumn of 1942 spoke of ‘the Communists whose leaders are Jews and who wish to impose Jewish rule on the world; [though] their and the Ustashas’ collapse is inevitable.'(24) A Chetnik pamphlet distributed in eastern Hercegovina in December 1942 claimed: ‘The Yugoslav Communists who are today so bloodily and heartlessly fighting against the Serb nation’ were a nationally alien, criminal riff-raff; and that ‘the Supreme Commander of all Communist forces in the country is some Comrade Tito, whose real name nobody knows, but we know only that he is a Zagreb Jew. His leading collaborators are Mosa Pijade, a Belgrade Jew; Frano Vajner, a Hungarian Jew; Azija Kokuder, a Bosnian Turk; Safet Mujije, a Turk from Mostar; Vlado Segrt, a former convict; and many others similar to them. Their names best testify as to whom they are and to how much they fight from their heart for our people.'(25) Mihailovic himself informed his subordinates in December 1942: ‘The units of the Partisans are filled with thugs of the most varied kinds, such as Ustashas – the worst butchers of the Serb people – Jews, Croats, Dalmatians, Bulgarians, Turks, Magyars and all the other nations of the world.'(26)
An issue of the Bosnian Chetnik newspaper Vidovdan appearing at the start of February 1943 claimed that Tito’s officers were ‘the Belgrade Jew Mosa Pijade, who was not even born on the territory of Yugoslavia’ and that ‘The other members of the Communist-Partisan staff are mostly Jews, who have very little sympathy for the pain and suffering of our people.’ It complained also that ‘the Communists have promised the Croats a “Croatian Soviet Republic” in which [Croat Peasant Party leader] Macek would be president.'(27) On 10 February the Chetnik commanders for East Bosnia, Hercegovina, Dalmatia and Lika issued a joint proclamation to the ‘people of Bosnia, Lika and Dalmatia’, claiming that ‘since we have cleansed Serbia, Montenegro and Hercegovina, we have come to help you to crush the pitiful remnants of the Communist international, criminal band of Tito, Mosa Pijade, Levi Vajnert and other paid Jews’. The Partisan rank-and-file was called upon to ‘kill the political commissars and join our ranks right away’, like the ‘hundreds and hundreds who are surrendering every day, conscious that they have been betrayed and swindled by the Communist Jews’.(28) The proclamation was signed by Ilija Mihic, Momcilo Djujic, Petar Bacovic and Radovan Ivanisevic. The 9 March issue of Vidovdan described the Partisans as ‘bandits led by the Zagreb Jew “Tito” and the Belgrade Jew Mosa Pijade’.(29) A Chetnik leaflet distributed in the Sarajevo region in April described the Partisans as ‘the scourge of God’.(30)
1.Dragoljub Mihailovic, Rat i mir djenerala: izabrani ratni spisi, vol. 1, Srpski rec, Belgrade, 1998, p. 212.
2. AVII (Archive of the Military-Historical Institute / Military Archive, Belgrade) Chetnik Collection, box 222, facs. 5, doc. 10.
3.AVII Chetnik Collection, box 222, facs. 5, doc. 13.
4.AVII Chetnik Collection, box 222, facs. 5, doc. 17.
5.AVII Chetnik Collection, box 222, facs. 5, doc. 18.
6.AVII Chetnik Collection, box 222, facs. 5, doc. 20.
7.AVII Chetnik Collection, box 222, facs. 5, doc. 23.
8.AVII Chetnik Collection, box 222, facs. 5, doc. 24.
9.AVII Chetnik Collection, box 222, facs. 4, doc. 25.
11.General Milan Ð. Nedic, Desna Srbija – Moja rec Srbima 1941-1944: Izabrani ratni govori, Slobodna knjiga, Belgrade, 1996, pp. 18, 21.
12.AVII Nedic Collection, box 1, facs. 2, doc. 8 (1941 – 1st part).
13.Israel Gutman (ed.), Encyclopedia of the Holocaust, MacMillan, New York, 1990, p. 1341.
14.AVII Nedic Collection, box 1, facs. 3, doc. 38 (1942 – 2nd part).
15.Marijan Stilinovic, Bune i otpori, Zora, Zagreb, 1969, p. 140.
16.Gutman, Encyclopedia of the Holocaust, p. 289.
17.HMBiH (Historical Museum of Bosnia-Hercegovina, Sarajevo) Collection ‘UNS’, box 2, doc. 443.
18.AVII Chetnik Collection, box 222, facs. 4, doc. 29.
19.Zbornik dokumenata i podataka o narodnooslobodilackom ratu jugoslovenskih naroda, Vojnoistorijski institut Jugoslovenske narodne armije, Belgrade, 1954-, pt 14, vol. 1, doc. 114, p. 400.
20.AVII Chetnik Collection, box 222, facs. 4, doc. 5.
21.AVII Chetnik Collection, box 222, facs. 5, doc. 33.
22.AVII Chetnik Collection, box 222, facs. 5, doc. 34.
24.HMBiH Collection ‘UNS’, box 2, doc. 518/3.
25.HMBiH Collection ‘UNS’, box 2, doc. 627.
26.Mihailovic, Rat i mir djenerala, vol. 1, p. 297.
27.HMBiH Collection ‘UNS’, box 3, doc. 712.
28.Zbornik dokumenata, pt 14, vol. 2, doc. 31, p. 175.
29.HMBiH Collection ‘UNS’, box 3, doc. 859.
30.HMBiH Collection ‘UNS’, box 5, doc. 1451.
Hat tip: Daniel of Srebrenica Genocide Blog.
Image: Serbo-Croat-speaking Podlings in the 1982 film Dark Crystal.
Credit goes to Srebrenica Genocide Blog, Oliver Kamm, Balkan Witness and other websites and individuals that have been leading the fight against those who continue to deny or apologise for the Srebrenica massacre and other atrocities of the Wars of Yugoslav Succession, from dabblers like Noam Chomsky to dyed-in-the-wool propagandists like Diana Johnstone, Ed Herman and David Peterson.
I have come to feel that, poisonous though they are, the deniers are ultimately less guilty than members of the political and intellectual mainstream who may disagree with their extreme views, but nevertheless not only tolerate them, but defend them as individuals entitled to respect.
In my last post, I criticised those blogs, such as Harry’s Place, which tolerate vicious personal abuse on the part of those posting comments. I believe that nobody – not even Nazis, racists or war-criminals – should be subject to such abuse, or attacked on the basis of their ethnicity, gender, sexual orientation, class background, physical appearance or similar. All human beings – even the most evil or obnoxious – are entitled to a degree of respect by virtue of the fact of being human. Vicious personal abuse of a vulgar or bigoted nature demeans the abuser as much as the abused. It falls into the same category as torture; as something that civilised society simply should not tolerate.
However, there is an opposite extreme: the readiness of supposedly respectable individuals to shield from harsh but legitimate criticism those who hold racist, misogynist, genocide-denialist or other views that ought to disqualify them from such solidarity. I shall not hurl vicious personal abuse at a genocide-denier, but I do feel it is my right and duty to call them a genocide-denier in no uncertain terms.
Unfortunately, there are those who are far less offended by genocide denial than they are by those of us who take the genocide deniers to task. I have come across such people both in my experience with left-wing politics and in my work as an academic. They may disagree with the genocide-deniers, but they feel that the genocide-deniers’ status as left-wingers or as members of the academic community should somehow disqualify them from being the objects of attack for their genocide-denial.
My own alienation from traditional left-wing politics was not simply due to the very large number of prominent and less prominent left-wingers who supported or apologised for the Milosevic regime’s genocidal policies in the 1990s. It was, if anything, more due to the fact that other left-wingers who were not themselves deniers or apologists continued to treat the latter as fellow members of a common ‘Left’. Leftists of this kind tend to be much less outraged by left-wingers who deny genocide or support fascism, than they are by those of us who denounce such ‘comrades’.
Leftists of this kind are not bothered by the enormous hurt and offence among the survivors of genocide in the Balkans and their friends, caused by the anti-Balkan racism of a Michael Moore, the genocide-denial of a Noam Chomsky or the support for Milosevic of a Harold Pinter. They are, however, upset when the former respond to anti-Balkan racism, genocide-denial or support for Milosevic by attacking the left-wing celebrities in question. For such leftists, Western left-wing celebrities are real people in a way that the nameless, faceless untermenschen persecuted by Milosevic’s forces in the Balkans are not.
I have encountered a similar attitude on the part of some of my fellow members of the academic community. There are those academics who respond to a genocide in their area of specialisation by speaking out and agitating against it, and there are those who do not. Quite simply, those who do not have less to feel proud about than those who do. In order to succeed, genocide requires bystanders as well as perpetrators. The genocide in Bosnia was largely successful; had fewer informed international bystanders remained passive, it might not have been.
I do not condemn scholars of the Balkans who failed to speak out against the atrocities in the Balkans in the 1990s. But I thoroughly despise those who try to present their inactivity as making them somehow better or more objective scholars than the rest of us. Instead of boycotting the work of their genocide-denying colleagues, scholars of this kind tend to collaborate with them, bestowing undue respectability on their work. They are thoroughly embarrassed and upset when scholars like myself expose their collaborators for what they are.*
This attitude is itself a form of racism. It is the racism of those who view their own Western society, and in particular their own political or intellectual circle, as being composed of real people; of being the real world. Whereas they view war-torn Bosnia (or Darfur or Iraq) as not being the real world; of not being inhabited by real people with real lives and feelings.
For the authors of Living Marxism, the magazine that pioneered Bosnia genocide-denial, the Bosnian war was an issue only in the UK and other Western societies; an issue, as they saw it, over which the ‘consensus’ had to be challenged and ‘freedom of speech’ upheld for the sake of their own, British concerns. What was or was not happening in Bosnia was, in and of itself, of no importance to them, since to them Bosnia was not a real place and the people who lived there were not real people. They were quite ready to parrot Serb hate-speech against Croats and Bosniaks, since they did not care about what happened to the latter. They viewed the case that ITN brought against them for libel as a greater crime than the murder of tens of thousands of Bosnians.
Left-wingers and academics who defend their genocide-denying or fascist-supporting comrades or colleagues from thoroughly justified criticism are not, essentially, any different from the supporters of Living Marxism. Or from the UN bureaucrats who were repeatedly ready to sacrifice the lives of thousands of Bosnian civilians rather than even slightly risk harm befalling their overpaid ‘peacekeepers’.
There is something genuinely disgusting and offensive about people who can watch a genocide or other tragedy unfolding on their television screens, and not only remain unmoved, but actually feel proud of being unmoved; who believe that cold-bloodedness is the correct response to such a tragedy. As the tragedy unfolds; as the corpses pile up; they indulge in their own comfortable little left-wing or academic parlour games; their little conferences, discussions, meetings and debating societies; with their genocide-denying, fascist-supporting comrades or colleagues. They do not appreciate having these games disrupted by those of us who find the spectacle grotesque.
In a democracy, people must enjoy freedom of speech. People are free to deny that the Srebrenica massacre happened; or to claim that it was simply a ‘response’ to Bosniak ‘provocation'; or that Serb ethnic-cleansing was fabricated by the Western media; or that the Bosnian army shelled its own people in order to blame it on the Serbs; or that Yugoslavia was destroyed by a Western imperialist conspiracy. But equally, the rest of us are free – indeed, we are obliged – to call such people by their true names: genocide-deniers; disseminators of anti-Bosniak hate-speech. To stifle such naming and shaming – on the grounds that left-wingers, or academics, or others should be above being criticised in this way by virtue of being left-wingers or academics or whatever – is to strike a blow against frank public discourse in favour of Orwellian doublespeak; to legitimise genocide denial while de-legitimising its critics.
By choosing to deny genocide and promote hatred against its victims, genocide-deniers have forfeited the right to be treated with intellectual or political respect. It is with the feelings of the victims and the enormous hurt and offence caused them by the genocide deniers, that we should be concerned. A spade should be called a spade.
*Such scholars forget that any historian, sociologist, political scientist or the like who claims that his or her work is ‘politically neutral’ is, quite frankly, a liar. There are academics who are honest and open about their political beliefs, and academics who are not, but who claim to be ‘above politics'; the latter have less integrity than the former – it’s as simple as that. Great historians tend to be open about their political orientation, whether ‘Whig’, conservative, Marxist or other – one need only think of Leopold von Ranke, Thomas Babington Macaulay, G.M. Trevelyan, Lewis Namier, Isaac Deutscher, E.P. Thompson, Christopher Hill, etc. Mediocre historians, by contrast, often dress their boring, cowardly writing up as ‘non-political’ .
I apologise for the dearth of posts here recently. Readers of this blog may or may not be pleased to learn that I was recently promoted to Reader at Kingston University; this has, however, meant a substantially increased teaching load, and this autumn I have been teaching for 14-15 hours per week, leaving little time and even less energy for blogging.
I posted the following comment yesterday at Harry’s Place:
As someone who has written posts in defence of HP on more than one occasion, and who stood up for you when you were driven off the internet by a libel threat, I don’t think I can be accused of political or personal hostility to you. But the more familiar I become with this blog, the more distasteful I find the atmosphere here and the more questionable I find your ethics.
For me, the turning point was having threats repeatedly posted against me by Mettaculture: he threatened me physically; threatened me with a libel suit; threatened to contact my employers. He also attacked me for the colour of my skin, and tried to intimidate me with graphic descriptions of anal sex, having previously tried to bully me into silence with references to my class background and foreign name. Not to mention all the vicious personal abuse (‘whore’, ‘douchebag’, etc.).
I’m not intimidated by this; Mettaculture’s kind is a dime a dozen, and I’ve had my share of such creatures attempting to intimidate me. But it does constitute harassment; it has nothing to do with ‘freedom of speech’. Not only does HP not condemn such behaviour, it encourages it, providing a forum in which every little anonymous internet psycho or stalker can engage in such activities. When I tried to defend myself by outing Mettaculture, I found that I was the one whom HP censored.
Horrified as I am by the fact that someone like Mettaculture can be tolerated here, I am even more horrified by the kids’ glove treatment that Ken ‘The Exile’ Bell receives. A man whose blog is a veritable misogynistic hate-fest is pampered by HP. Bell calls Oliver Kamm a ‘cockroach’, and when I complain about this, David T defends this as just one of Bell’s endearing little character foibles. David subsequently writes a whole post inviting people to make fun of Oliver’s name. Bell turns up and says the most disgusting things imaginable about Oliver’s mother – how he trained her to give blow-jobs and to swallow his semen. Bell’s behaviour is then defended by Wardytron – another HP blogger – again, as further evidence of his endearing eccentricity. Another great day for HP.
Then there’s Morgoth – a man who, on at least two occasions here at HP, called for the ethnic cleansing of all Palestinians from the West Bank, without being rebuked, let alone banned. Morgoth calls for Conor Foley to be beaten up, and Conor’s wife is reduced to tears reading his comment. HP actually has the cheek to complain that Conor is unreasonable for being upset about this. Of course, your anger is never directed at any one of your revolting, anonymous little groupies, but only at the people who have the temerity to complain about their behaviour.
I even found myself sympathising with Richard ‘Lenin’ Seymour when he was repeatedly under attack here for being overweight. And sometimes for having a ‘funny’ accent as well, if I recall. I can’t stand Seymour, but I find it beyond belief that someone should be attacked on the basis of their physical appearance like that – no matter who they are. No doubt the people who did so all looked like Johnny Depp, but their pictures aren’t on the internet and they’re mostly anonymous, so we just don’t know, do we ?
Now Laurie Penny is under assault from a whole pack of attack-dogs for being a 23-year old middle-class woman. Her attempts to defend herself from the sexist insults are rejected on the grounds that sexist insults are simply what working-class people use to express themselves, something that she’s supposedly too middle-class to understand. Yeah, right ! ‘Moral relativism’ is the term that springs to mind.
Racism, misogyny, incitement to violence – all can be overlooked when a member of your sad little circle of groupies is the guilty party. But God forbid that anyone should hold you accountable for what appears in the comment boxes of your own website, or that anyone interfere with the right of freaks and psychos to defame and abuse whomever they want while cowering behind anonymity.
They make a desert, and they call it peace.
They make a cesspool, and they call it ‘freedom of speech’.
Here are examples of the sort of thing ‘Mettaculture’ has been directing at me:
‘We are all racist’s [sic] according to the pasty white boy. He know’s [sic] you see, being a spolit middle class narcissistic solipsistic pasty white brat.’
‘No I am really fucked off and am out of here. I am out of here for my Turkish lesson where I hope to learn the correct conjugations of fuck, fuck my ass, suck it etc. Then I go to dinner with a new beau, he’s Anatolian and very dark and speaks a funny language only if you are a moron or are scandelighted by saying it. When he is sliding his very dark dick into my ass at my recently learned Turkish encouragement, i shall think of your pasty smug face and your prim white ass and what it is evidently missing. Now clutch your pearls in horror why don’t you.’
Here is what Ken Bell wrote about Kamm’s mother:
‘It’s the way I am, Gimlet. A nice gentle bloke who explains things patiently. Many years ago – probably before you were born – there was this bird named Anthea who used to polish my knob. I learned patience with her, and believe you me I needed every ounce of it: teaching her that blow is just a figure of speech was not easy. Still we got there in the end and she learned to swallow every drop.’
Update: Flesh is Grass makes a number of intelligent points on this matter.
- Basque Country
- Central Europe
- East Timor
- European Union
- Faroe Islands
- Former Soviet Union
- Former Yugoslavia
- Marko Attila Hoare
- Middle East
- Political correctness
- Red-Brown Alliance
- South Ossetia
- The Left
- World War II