This year, Holocaust Memorial Day (HMD) falls on the eve of another round of negotiations in Geneva that are unlikely to end the war in Syria – the latest case of mass killing that the international community has failed miserably to halt.
HMD has long been about more than just remembering the Holocaust and its victims. The failure of the world to prevent the crime of the Nazis or to come to the rescue of its victims provoked the cry of ‘Never again’. Today, the cry sounds as forlorn as ever.
The cause of intervention to prevent genocide and other mass crimes has had its ups and downs since the twin tragedies of Bosnia and Rwanda in the 1990s made it an issue in international politics.
Then, the discrediting of the international community by its wilful failures to intervene to halt genocide, and of those Western statesmen implicated in the failure, motivated their successors to do better.
Hence, a series of international military interventions to halt atrocities, beginning with Kosovo and East Timor in 1999 and culminating in the saving of Benghazi from Colonel Gaddafi’s forces in 2011.
There were terrible failures elsewhere, including Darfur and Congo. But the unanimous adoption of the ‘Responsibility to Protect’ (R2P) by the 2005 UN World Summit, committing the world to acting to prevent genocide, war-crimes and crimes against humanity even within the borders of sovereign states, seemed to have laid the ghosts of Bosnia and Rwanda to rest.
It was not to be.
Continue reading at Left Foot Forward
I cannot remember any year of my life being so exciting, in terms of global political developments, as 2011. In a positive way, too: although many of the great events of last year have been far from unambiguous triumphs for human progress and emancipation, they have nevertheless demonstrated that many of the chains that bind humanity are not as immovable as they previously seemed. Though many of the battles remain to be fought and some will be lost, that they are being fought at all is reason for optimism. I haven’t remotely been able to provide adequate comment at this blog, but here is my personal list of the most inspiring events of 2011 – not necessarily in order of importance.
1. The Arab (and Russian !) Spring.
Cynics regret the fall of the Ben Ali, Mubarak and Gaddafi regimes, and the likely fall of the Saleh regime, in the belief that these acted as Hobbesian leviathans keeping lids on political Islam. They fail to appreciate that these dictatorships, through preventing the emergence of healthy political pluralism and through opportunistic collaboration with Islamism, acted as the incubators of the very Islamist movements they claimed to keep in check. It is pluralism – more so than democracy – that is ultimately the cure for the evil represented by Islamism. The Arab Spring may end badly in some or all of the countries in question, but hats off to the brave Syrians, Yemenis, Tunisians, Egyptians, Libyans, Bahrainis and others who have redeemed the honour of the Arab world through their heroic struggle against tyranny, showing that change is possible. The Arab fighters against tyranny may not win, or they may succumb to a new tyranny, but they are fighting a struggle that needs to be fought. And hats off too to the brave Russians who are raising the banner of freedom in the heart of Europe’s worst police state.
2. International intervention in Libya and Ivory Coast and the fall of Muammar Gaddafi and Laurent Gbagbo.
For all that I supported the US-led intervention to overthrow the Iraqi regime of Saddam Hussein, events have proven it was an intervention too far: carried out without any form of mandate from world opinion or support in the country in question and attempting a too-radical overthrow of the existing order, it brought democratic change and emancipated the Shia majority and Kurdish minority, but only at great human cost and immense damage to the West’s reputation and to the political standing of the Western governments that participated. By contrast, the intervention in Libya was everything the intervention in Iraq was not: carried out in support of a genuine popular uprising and at the request of Libyans themselves, with a genuine international mandate, it brought down a dictatorship without any foreign troops setting foot in the country or losing their lives. There has been some whining among wishy-washy moderates that regime-change was carried out under cover of a UN mandate to prevent massacre, and that consequently Western leaders have made it more difficult to obtain international support for humanitarian intervention in future. Nonsense: even the propaganda catastrophe of Iraq did not prevent the intervention in Libya, so the successful intervention in Libya will be far from discouraging future interventions. In fact, like the Kosova intervention before it, Libya shows how humanitarian intervention can work, as did the international intervention that helped bring about the fall of Laurent Gbagbo in Ivory Coast, followed by his arrest and deportation to the International Criminal Court where, we hope, more of his fellow tyrants will end up.
3. The rise in the West of protests at the abuses of capitalism.
For much of the past fifteen years or so of my life, I felt I was gradually becoming more right-wing (from an admittedly extreme-left-wing starting-point), to the point where, at the last British general election, I adopted a bi-partisan standpoint vis-a-vis Labour and the Conservatives. I have seen, and continue to see myself, as a centrist rather than a leftist. Well, the events in the UK, the rest of Europe and the US have certainly served as a wake-up call to me, as the mainstream political right and the super-rich – not to put too fine a point on it – are simply taking the piss. Here in the UK, public services are being massacred while those in the corporate and financial sectors pay themselves vast and unearned bonuses, and the authorities turn a blind eye to their blatant tax-evasion. We’re supposed to believe that cutting the incomes of ordinary working- and middle-class people is necessary in the name of deficit-reduction, while cutting taxes for the rich and for corporations is necessary in the name of economic stimulus ! Well, you can’t have it both ways. In the US, the Republicans have gone so far to the right in their support of selfish and irresponsible tax-cuts for the rich that they’ve gone completely off the rails, seriously jeopardising their government’s ability to navigate the economic crisis. With mainstream centre-left leaders like Barack Obama and Ed Miliband failing to show any backbone over this, it is left to grass-roots activist movements to do so. So three cheers for Los Indignados, Occupy Wall Street, 38 Degrees, UK Uncut and all such movements, for doing what our elected representatives are failing to do. I never thought I’d say that, but there it is.
4. The fall of Silvio Berlusconi and popular protests in Greece.
The fall of the corrupt sleazeball is a bittersweet triumph, given that it occurred in the context of the EU’s imposition of brutal austerity programmes across the Eurozone, accompanied by creeping integration that violates both the national sovereignty and democratic will of member states. The cause of deeper EU integration has revealed itself to be a deeply undemocratic, anti-people cause. I have been very critical of the Greek political classes for their criminal regional policies, vis-a-vis Milosevic, Macedonia, etc.; the Greek people, by contrast, in the ferocious fight they are putting up against the EU-imposed austerity measures, have set an example to us all. Let the costs of the economic crisis be born by the bankers and politicians who caused it, not by ordinary people and future generations.
5. The phone-hacking scandal in the UK.
All my life in the UK, I have lived in the belief that the tabloid newspapers and particularly the Murdoch media empire are a great incubus on British politics and society, encouraging everything that is worst in our country: xenophobia, small-mindedness, vulgarity, philistinism, voyeurism and sleaze. So how refreshing and liberating it is, to see them being taken down a peg or two. There is no reason why people’s private lives and feelings should be constantly violated, and intimate personal details splashed all over newspapers, by hack reporters pandering to the worst public instincts; it is time that the UK passed some serious privacy laws, to put an end to the permanent national scandal and embarrassment of our tabloid press. However uninspiring Ed Miliband may be as Labour Party leader, he deserves credit for bravely taking on the Murdoch empire. Let’s hope the Daily Mail goes the way of the News of the World – that would go a long way toward solving our supposed ‘immigration crisis’ !
6. Independence for South Sudan.
What a sad day it is for democracy, when a genocidal dictatorship accomplishes what various flawed democracies seem unable to do, and negotiates the independence from it of an oppressed region. In July, South Sudan formally became an independent state and joined the UN. Congratulations to its people, who have shown that even the most brutal struggle for freedom can have a happy ending ! Meanwhile, Turkey is escalating its terror and repression of its Kurdish population; Serbia continues to block and disrupt Kosova’s independence, with Serb extremists creating chaos in northern Kosova and undermining Serbia’s EU aspirations; and Israel continues to obstruct peace with the Palestinians through its settlement-building programme and Apartheid-style occupation regime in the West Bank – to which its apologists turn a blind eye, while they try to blame the Palestinians for wanting to join the UN and UNESCO ! Shame on the democratic world.
7. Macedonia’s victory over Greece at the International Court of Justice and Palestinian membership of UNESCO.
Were the democratic world to apply liberal and democratic principles fairly and consistently, it would be extremely easy to bring about solutions to the Macedonian-Greek and Israeli-Palestinian conflicts, that would respect and safeguard the rights of all four nations in question. Unfortunately, the EU over Greece and Macedonia and the US over Israel and Palestine, far from acting as honest brokers in negotiations to end these conflicts, are simply supporting the hardline nationalist agendas of the stronger sides. They hypocritically talk of ‘negotiated settlements’ while ensuring that pressure is only put on the weaker sides, never on the stronger. When they say they want both sides to negotiate, what they really mean is that they want one side to surrender. The Macedonians would have to be stark, raving mad if they followed advice over what’s in their national interest from EU apparatchiks, just as the Palestinians would have to be stark, raving mad if they followed advice from craven US officials. Do they really want their countries to end up like Bosnia, whose leaders in the 1990s were unwise enough to follow ‘advice’ of this kind ?? So what an inspiring example these nations are setting when they refuse to follow the advice of hypocrites, and pursue justice in a dignified, civilised manner through international institutions. Palestine’s admission to UNESCO in October followed by Macedonia’s victory over Greece at the ICJ in December are two blows struck for democracy and human rights that Western leaders seem unable to uphold.
8. The fall of Dominique Strauss-Khan and the acquittal of Amanda Knox.
At one level, the collapse of the sexual assault case in New York against Dominique Strauss-Khan suggests that even in the US, it may be legal for a rich sexually to assault a hotel maid, provided the maid in question has a personal history that’s marginally less unblemished by sin than that of the Virgin Mary, and has done something satanically evil like telling a lie during her asylum application. As has long been said, in rape cases it’s often the victim rather than the rapist who is on trial. For all that, Nafissatou Diallo’s accusation against Strauss-Khan did succeed in ending the political career of a violent misogynist with a history of attacking women, forcing his resignation as IMF chief and wrecking his French presidential bid. And in encouraging other female victims of sexual assault, at the hands of him and of others, to come forward. Another spectacular victory over misogyny was won in October, when Amanda Knox was acquitted by an Italian court on appeal of murdering her flatmate, having been originally convicted in something resembling a medieval witch-trial. Again, she was convicted not on the basis of the evidence against her, since there wasn’t any, but because she was good looking and sexually active, pursued what was in conservative Italian eyes an unorthodox lifestyle, and did not behave like a tearful female stereotype after her flatmate’s murder. Soon after, an apparently respectable boy-next-door, Vincent Tabak, was convicted of murdering his neighbour, Joanna Yeates. Initially overlooked by police until he incriminated himself, he turned out to have a secret fixation with strangling women. So there you have it.
9. The killing of Osama bin Laden and the arrest of Ratko Mladic.
Justice finally caught up in 2011 with two mass-murderers whose long evasion of justice made them symbols of ‘resistance’ for the worst kind of extremists. Mladic turned out not to be as brave as he had been when he was directing the genocidal massacre of defenceless Bosniak civilians at Srebrenica, and surrendered quietly to the Serbian police. Bin Laden was, by contrast, whacked in Pakistan by US special forces, as was his follower Anwar al-Awlaki by a US drone attack in Yemen later in the year, in both cases prompting much hand-wringing by wishy-washy liberal types of the Yasmin Alibhai-Brown variety, who seem to be under the impression that it’s possible for the US peacefully to arrest terrorists based in countries like Pakistan and Yemen, in the middle of an ongoing armed conflict with those terrorists, as if the latter were pickpockets in New York. They would do well to remember the Allied assassination of Holocaust-architect Reinhard Heydrich in 1942, and of Admiral Isoroku Yamamoto, the architect of Pearl Harbour, the following year – we certainly didn’t try to arrest them ! And of course, based on what happened to former Republika Srpska vice-president Biljana Plavsic, an international court might have just sentenced bin Laden to a few years in prison, then let him out early.
10. The referendum defeat for the ‘Alternative Vote’ in the UK.
Not as significant as the above events, but it made me happy anyway.
Happy New Year !
The likelihood that Ireland will vote in favour of the Lisbon Treaty in its referendum this October brings a federal Europe one step closer. In the probable event that the Conservative Party wins the next general election in Britain, it will then be in a quandary over how to respond to this reality. Now, more than ever, is the time to evaluate – not whether we are for or against the EU, but what kind of EU it is that we want. And the sad truth is that a more centralised EU is likely to result in weaker, not stronger European intervention in world affairs.
The Lisbon Treaty will create the posts of President of the European Council and High Representative for Foreign Affairs, in theory promising a more unified voice for EU foreign policy. Yet there are reasons to be skeptical about whether ‘unified’ means the same as ‘good’. Despite the notorious claim by Luxembourg’s Jacques Poos following the outbreak of the war in the former Yugoslavia in 1991, that ‘the hour of Europe has dawned’, the EC/EU proved itself wholly ineffective in bringing an end to the fighting, which dragged on for another four years. The war was finally ended, not by the European states getting their act together – which never happened – but by the US under the Clinton Administration reluctantly assuming leadership of Western intervention in the crisis, and imposing a more robust policy than the Europeans were ready to adopt on their own initiative. The negotiation of a peace settlement for the Bosnian war in Dayton, Ohio, by US diplomats in November 1995 was a US triumph that put the Europeans to shame.
The European failure over Bosnia in the first half of the 1990s cannot be put down solely to poor leadership, although this was clearly a major factor. There are, rather, structural factors why the EU, as a body, is unlikely ever to play as robust a role in global affairs as the US. With 27 members favouring different policies, EU policy inevitably must essentially be that of the lowest common denominator. Even though 22 out of 27 EU members have recognised the independence of Kosovo, including all the larger and West European members except Spain, the fact that five members have not done so has prevented the adoption of a common EU policy on Kosovo’s independence. Yet even a single member, if it is sufficiently stubborn, can impose its will on the whole of the rest of the Union, if no other member feels particularly strongly enough to oppose it. Thus, the accession of Croatia and Macedonia to the EU is being held up by Slovenia and Greece respectively. Slovenia would like to annex part of Croatia’s sea territory while Greece would like to force Macedonia to change its name, and Slovenia and Greece are obstructing the EU accession of their victims until their demands are met. Even though this amounts to outright blackmail and abuse of the accession process, there appears to be no way in which the EU can bypass them given the absence of will to do so on the part of other members. Thus, EU expansion is held up by a couple of troublemakers. It is very difficult to pull EU foreign policy forward decisively, but very easy to drag on it until it slows to a snail’s pace.
Far from a more unified EU resulting in more decisive European intervention globally, such an EU will increasingly tie the hands of those states that do wish to act, forcing them into line alongside more dovish, do-nothing members. Though Britain’s response to the Russian assault on Georgia last year was among the more forthright, Britain was ultimately forced to remain in step with the French and Germans, who quickly made it clear that they would not allow Russia’s misdeeds to get in the way of their burgeoning cooperation with Moscow. For the problem with the EU is not that it has too many members, but the way in which some of its members behave. The EU has grown up around its Franco-German core, yet France perennially chafes against Anglo-Saxon leadership of the Western alliance, while Germany is intent on developing its partnership with Russia. The dominance of the Franco-German axis within the EU therefore militates against the adoption of forward and progressive foreign policies by the Union as a whole; ones that would strengthen the Western alliance while promoting democracy and human rights globally.
At issue are two rival visions of what the EU should look like. Proponents of a federal Europe, or of extreme vertical integration, favour increasing centralisation and homogenisation of an inward-looking, geographically limited Europe. They will not sacrifice this centralisation for the sake of horizontal expansion beyond a certain point. They seek to exclude Turkey from the EU, in part because because the inclusion of a not very rich or sophisticated country of over 70 million would render their vision of a homogenous, federal Europe unachievable. With a geographically restricted Europe increasingly centralised, its separation from the rest of the world sharply increases. European countries excluded from EU expansion – such as Turkey, Ukraine, Belarus, Georgia and perhaps Moldova – would form a buffer zone vis-a-vis Russia, which would be a natural partner – Fortress Russia in collaboration with Fortress Europe. An EU built on this model would itself increasingly serve as a buffer zone between Russia and the US, restraining US intervention worldwide.
The alternative vision is of an EU that looks outwards instead of inward. Such an EU would eschew excessive centralisation in favour of expansion to take in Turkey, Ukraine, Moldova and Georgia, and ultimately perhaps Belarus, Armenia and Azerbaijan as well. Indeed, there are no natural limits to its possible expansion, something that might one day stretch to include countries such as Cape Verde, Israel and Morocco. Rather than being a Fortress Europe, such an EU would be accessible to new members, consequently a catalyst to democratisation in all Europe’s surrounding areas. Rather than collaborating with an authoritarian Russia, a Europe built on this model would seek ultimately to incorporate Russia within the democratic world. The incorporation of more East European countries and Turkey would strengthen the EU’s Atlanticist element and dilute the domination of the Franco-German core. Such an EU would promote the democratisation of the world, rather than hinder it, as the first version of Europe would.
The second vision of Europe is more in keeping with the sentiments of the political classes and publics of the more Euroskeptic countries, such as the UK, which are uncomfortable with the excessive transfer of power from their own parliaments to Brussels, as well as with those of former Communist bloc countries that are deeply unhappy with the readiness of the Western alliance to appease Russia, an unhappiness indicated by the recent open letter to the Obama Administration on the part of a stellar panel of Eastern and Central European statesmen. It is these countries to which Britain should be looking for allies within the EU, as counterweights to the more pro-federalist and pro-Moscow states of Western Europe.
But resisting the drive toward a federal European super-state is not simply a matter of seeking allies; it is also a matter of putting forward winning principles. If it wants to resist this drive, Britain can and should highlight each and every one of the EU’s ethical failings – over Croatia, Macedonia, Georgia and so forth – which stem from the politics of the lowest common denominator and the obsession with consensus and not rocking the boat. In each of these cases the principle of national sovereignty is under attack, for the EU’s politicians and bureaucrats have repeatedly made clear that the national sovereignty of Croatia, Macedonia, Georgia and in principle any state is expendable in the interests of internal EU harmony and pacific foreign relations.
The British government must also point out the national and geostrategic importance of including Turkey within the EU. Turkish EU membership would halt the drive toward the federal Europe so out of tune with the British public’s aspirations. It would also lock this strategically crucial and economically and culturally vibrant state within the Euro-Atlantic democratic framework, halting its slide toward alignment with the hostile states of Iran and Russia. Rather than keeping Turkey out of the club and watching as it backslides on its democratic reforms and pro-Western orientation, the inclusion of Turkey would secure one of the world’s most important countries for the democratic bloc, strengthening our position in Iraq and vis-a-vis Iran and the Arab world. British public opinion has traditionally been receptive to Turkey’s EU membership, and it would be a terrible defeat for British policy if we were to allow this receptivity to be eroded by ill-informed fears about greater immigration and Islam.
For too long, the Euro-federalists have been allowed to get away with pretending that they are the only true ‘pro-Europeans’. Yet any vision of Europe that permanently excludes a large part of the continent’s population cannot rightfully be considered ‘pro-European’. It is the supporters of a broader, more inclusive, more outward-looking Europe – and the supporters of national sovereignty within the EU – that are the true pro-Europeans. True European unity and national sovereignty are complementary, not contradictory. Only by making this point, loudly and consistently, will be achieve the Europe that we want.
This article was published today on the website of the Henry Jackson Society.
A Greek blogger called Omadeon has written a critique of me, entitled ‘Dr Hoare’s Balkan excesses need… anti-nationalist critics’. Well, I don’t admit to any excesses, but I do welcome anti-nationalist critics. Omadeon deserves credit for writing against Srebrenica-genocide denial and for his statement that ‘I think Greece owes an apology to Bosnia, for the one-sided support of Serbia by most Greeks’. He deserves credit too for his rejection of some of the excesses of Greek nationalism.
Unfortunately, Omadeon nevertheless shares the Greek-nationalist blind-spot with regard to Macedonia. He refers to the Republic of Macedonia in a derogatory manner, as ‘Slavo-Albanian Macedonia’, and puts the words ‘Macedonia’ and ‘Macedonian’ in inverted commas when referring to the Republic of Macedonia and the Macedonian nation. He describes the Macedonian identity as a ‘fiction’. He wrote a letter to the New York Times in April 2008 in which he condemned the newspaper for its criticism of Greek policy with regard to Macedonia, asserted the alleged Greekness of Alexander the Great and the ancient Macedonians, and demanded that the contemporary Macedonians change their name to ‘Slav Macedonians’. Above all, he seems absolutely obsessed with telling the Macedonians that they should abandon the identity that they want to have and adopt the identity that he wants them to have, which is a ‘Slavic’ identity’ (‘A SANE attitude, on behalf of Slav-Macedonia, would be the simple RECOGNITION of their ESSENTIALLY SLAVIC national identity; something they have EVERY RIGHT to be PROUD of….’). But a given identity is something that people either feel for themselves, or they don’t. It is not up to Omadeon and the Greeks to decide what sort of identity Macedonians should have.
Consequently, I am afraid that Omadeon, although he appears to be an honest and decent individual in most respects, is very far from being an ‘anti-nationalist’. In fact, his writings on Macedonia highlight the erroneous way in which ethno-nationalists interpret modern national politics. This includes:
1) A belief that modern nations can be traced back, in unbroken continuity, to ancient or medieval peoples: the modern Greeks to ancient Greeks; the modern Macedonians to medieval Slavs; etc.
2) A consequent belief that one has, on the basis of one’s own ethno-nationalist interpretation of ancient and medieval history, the right to accuse other nations of being ‘invented’ or having ‘fictional’ identities.
3) An inability to understand the difference between language and nationality.
In this case, Greek nationalists – on the basis of their erroneous understanding of ancient and medieval history, and of the meaning of modern nationhood – believe that they have the right to decide what the ‘true’ identity of Greece’s northern neighbour should be. Since they erroneously believe that the majority population of the Republic of Macedonia is descended from Slavs who arrived in the area during the Middle Ages, and since they equally erroneously believe that modern Greeks are descended in unbroken continuity from ancient Greeks (among whom they include the ancient Macedonians), they believe they have the right to pronounce that the Macedonians are ‘not really’ Macedonians, that the Macedonian identity is a ‘fiction’, and that they – the Greek nationalists – on the basis of their ‘objective’ reading of ancient and medieval history have the right to pronounce what the Macedonians’ true name and identity should be.
From this, it follows – according to the Greek nationalist logic – that since their own interpretations of history and of the meaning of modern nationhood are the correct ones, then Macedonians who dispute this are ‘nationalists’, and those who support them in this rejection – such as myself – are supporting ‘ultra-nationalism’, which is what Omadeon accuses me of.
In this way, the Greek nationalists turn reality on its head. Macedonia is not threatening Greece or its national identity; the Macedonians are not saying that the Greek language and nation do not exist; or that Greece has to change its name. They are not trying to impose their own version of Greek identity on the Greeks. They are not even denying the right of the Greek inhabitants of Greek Macedonia to call themselves ‘Macedonian’. Yet for the crime of rejecting the Greek-nationalist interpretation of history, and of asserting their own identity, then it is they who become the bad guys in Greek-nationalist eyes. And before you know it, the whole of NATO and the EU have to shape their policies around the Greek-nationalist misinterpretation of history. Such is the world we live in.
Nationalists do not appreciate the fact that, in a democratic world, everyone has to be free to define their identity as they wish; no nation or individual has the right to decide what the identity of another nation or individual should be. Nationalists do not appreciate that there is no one, single, ‘objective’ interpretation of history; historians, archaeologists and others must be free to put forward different interpretations about Antiquity, the Midde Ages and so forth. No group or nation can impose its own version of history on the rest of the world.
Nationalists also do not appreciate the fact that all modern European nations – all of them – have very mixed ethnic origins. The modern Macedonians – the majority population of the Republic of Macedonia – are descended from a mixture of ancient Macedonians, Slavs and others. And modern Greeks are likewise descended from a mixture of ancient Macedonians, ancient Greeks, Slavs, Turkish-speaking Anatolians and others. Something similar applies for all European nations: English, Scots, French, Germans, Italians, Serbs, Croats, Albanians, Turks, etc.
There is no such modern ethnic group as the ‘Slavs’ – ‘Slavs’ do not exist as an ethnic group in the modern world, any more than do Angles, Saxons, Franks, Gauls, Visigoths or Vikings. ‘Slavic’ is a linguistic, not an ethnic category. The Macedonians speak a Slavic language, and in that sense they are ‘Slavic’, just as the English and Dutch are ‘Germanic’ and the Italians and French are ‘Latin’. Greek nationalists demanding that the Macedonians call themselves ‘Slavs’ is like someone demanding that the English and Dutch call themselves ‘Germanics’ or that the Italians and French call themselves ‘Latins’. It is up to the Macedonians alone whether they feel their identity to be ‘Slavic’ or not – nobody else has the right to impose such an identity on them.
Ironically, in terms of their genetic origins, non-Slavic-speaking Greece and Albania are more Slavic in their origins than the modern Macedonians and Bulgarians; spoken language is a very poor guide to ethnic origins. But does this mean that the Greeks and Albanians are not really Greeks and Albanians ? Of course not ! Modern nationhood does not derive from ancient or medieval ethnicity, but from a shared sense of identity in the present. Omadeon’s describing of the Republic of Macedonia as ‘Slavo-Albanian Macedonia’ is equivalent to describing Greece as ‘Slavo-Albanian-Turkish-Greek Greece’, or England as ‘Celtic-Anglo-Saxon-Viking-Norman England’. If the people of Greece feel themselves to be Greek; if the people of Macedonia feel themselves to be Macedonian – that is all that matters. Trying to deny the existence of a modern nation by pointing out its ethnically diverse roots, or by reducing it to a number of ethnic components, is the action of a chauvinist. We all have ethnically diverse roots. We should be proud of them.
In an age of globalisation and mass immigration, nations will become more, rather than less ethnically diverse. This, too, should be viewed positively. There are English people today whose grandparents were all born in Pakistan, or in Jamaica. They are no less ‘English’ than English people who claim ‘pure’ Anglo-Saxon descent. Black or brown Englishmen and women have as much right as white Anglo-Saxon Englishmen to lay claim to the heritage of English or British historical figures: the Celtic Boadicea; the Norman-French William the Conqueror; the Dutch William of Orange; the Irish Duke of Wellington; the half-American Winston Churchill. In the same way, Alexander the Great is part of the heritage of Greeks, Macedonians, Bulgarians and Albanians alike, and of all those nations which have arisen on the territory that he once ruled. Alexander the Great belongs to Iranians, Afghans and Pakistanis, too.
Omadeon accuses me of opposing reconciliation between Macedonia and Greece, and of not being even-handed in my treatment of Macedonian and Greek nationalism. I make no pretence at being even-handed: I am on the side of the victim (Macedonia) and against the aggressor (Greece), and will always encourage the national resistance of a victim against an aggressor. Siding with a victim against an aggressor is the only honourable position to take: it means siding with Cyprus against Turkey in 1974; with Croatia against Serbia in 1991; with Bosnia against both Serbia and Croatia in 1992-95; with Chechnya against Russia in 1994 and 1999; and with Georgia against Russia in 2008. There can be no ‘even-handedness’ in treating an aggressor and a victim, or in treating their respective nationalisms. Greek nationalism is threatening Macedonia. Macedonian nationalism is not threatening Greece. The two are not equivalent.
As for the question of ‘reconciliation’, this can only rightfully be based on justice, not on the capitulation of the weaker side to the stronger. The only just compromise between Greece and Macedonia would be along the following lines:
1) The Macedonian nation and language, and the Greek nation and language, exist. Anyone who says they do not is an anti-Macedonian or anti-Greek chauvinist.
2) Macedonia and Greece both have the right to call themselves what they want, and to define their national identities as they wish.
3) The people of the Republic of Macedonia, Greek Macedonia and Bulgarian Macedonia have an equal right to call themselves ‘Macedonian’ and to lay claim to the heritage of Ancient Macedonia and of Alexander the Great, if that is what they wish.
4) Greeks and Macedonians alike are descended from a mixture of ancient Macedonians, Slavs and others. The common ethnic heritage of the two nations should be stressed, not denied, by those seeking reconciliation.
5) The symbol at the start of this post – the Star of Vergina – is dear to both Greeks and Macedonians and belongs to them both. Two nations that love the same symbols and revere the same ancient historical figures should naturally be friends.
Anyone who calls themselves an ‘anti-nationalist’, irrespective of whether they are Greek or Macedonian, should have no difficulty subscribing to these principles.
It is with some hesitation that I comment on the exchange between Noam Chomsky and Ian Williams over the question of responsibility for the bloodshed in Kosova in the late 1990s. Chomsky has no expertise and nothing interesting to say on the topic of the former Yugoslavia, and it is only because of his status as the world’s no. 1 ‘anti-imperialist’ guru that his utterances on the topic attract as many responses as they do. Chomsky epitomises the ‘anti-imperialist’ ideologue who believes in two things: 1) that the US is to blame for everything; and 2) that everything the US does is bad. If you share this worldview, then nothing said by Chomsky’s critics, such as Williams or Oliver Kamm, is going to convince you that he may be wrong on Kosova. If, on the other hand, you do not share this worldview, and are not star-struck by the celebrity Chomsky, then his rambling comparisons between the Western response over Kosova and the Western response over East Timor can only appear extremely tortuous and boring. It is tiresome yet again to point out, for example, the absolute falsehood of Chomsky’s claim that ‘the crimes in East Timor at the same time’ as the Kosovo war ‘were far worse than anything reported in Kosovo prior to the NATO bombing’ – it simply isn’t true.
I am using Chomsky, therefore, only to open a discussion on the question of genocidal causality, and the insidious nature of the sophistry employed by Chomsky and his ‘anti-imperialist’ comrades: that Serbian ethnic-cleansing in Kosova occurred in response to the NATO bombing and was therefore NATO’s fault. As Chomsky put it: ‘The NATO bombing did not end the atrocities but rather precipitated by far the worst of them, as had been anticipated by the NATO command and the White House.’ The thrust of Chomsky’s argument is that since NATO commanders predicted that the NATO bombing would lead to a massive escalation of Serbian attacks on the Kosova Albanian civilian population, and since this prediction was borne out, then NATO is responsible for having cold-bloodedly caused the atrocities that occurred after the bombing started.
The falsehood of this logic can be demonstrated if we ask the following questions:
1) Chomsky claims that the bombing precipitated ‘by far the worst’ of the atrocities, but what precipitated the bombing ?
The answer is that the NATO bombing of Serbia in March 1999 was precipitated by Belgrade’s rejection of the Rambouillet Accords. Belgrade was aware that rejecting the Rambouillet Accords would precipitate Serbia being bombed by NATO, but rejected them nevertheless. By Chomsky’s own logic, therefore, Serbia’s own actions precipitated the NATO bombings, and were consequently responsible for those bombings. Since, according to Chomsky, the bombings led to the atrocities, that means that Serbia was responsible for the atrocities after all.
What Chomsky would like us to believe, is that if a US or NATO action produced a predictable Serbian response, then the response was the fault of the US/NATO. But if, on the other hand, a Serbian action produced a predictable US/NATO response, then the response was still the fault of the US/NATO. This is self-evidently a case of double standards.
2) Chomsky claims that the bombing precipitated ‘by far the worst’ of the atrocities, but what would have been precipitated by a failure to bomb ?
From reading Chomsky and his fellow ‘anti-imperialists’, one would almost believe that the bloodshed in Kosova had been – in Edward Said’s words – a ‘Sunday school picnic’ prior to the NATO bombing. Yet this is what Human Rights Watch reported in January 1999, more than two months before the bombing began:
The government forces intensified their offensive throughout July and August , despite promises from Milosevic that it had stopped. By mid-August, the government had retaken much of the territory that had been held by the KLA, including their stronghold of Malisevo. Unable to protect the civilian population, the KLA retreated into Drenica and some pockets in the West.
Some of the worst atrocities to date occurred in late September, as the government’s offensive was coming to an end. On September 26, eighteen members of an extended family, mostly women, children, and elderly, were killed near the village of Donje Obrinje by men believed to be with the Serbian special police. Many of the victims had been shot in the head and showed signs of bodily mutilation. On the same day, thirteen ethnic Albanian men were executed in the nearby village of Golubovac by government forces. One man survived and was subsequently taken out of the country by the international agencies in Kosovo.
The government offensive was an apparent attempt to crush civilian support for the rebels. Government forces attacked civilians, systematically destroyed towns, and forced thousands of people to flee their homes. One attack in August near Senik killed seventeen civilians who were hiding in the woods. The police were seen looting homes, destroying already abandoned villages, burning crops, and killing farm animals.
The majority of those killed and injured were civilians. At least 300,000 people were displaced, many of them women and children now living without shelter in the mountains and woods. In October, the U.N. High Commissioner for Refugees (UNHCR) identified an estimated 35,000 of the displaced as particularly at risk of exposure to the elements. Most were too afraid to return to their homes due to the continued police presence. [our emphasis]
(Contrary to what Chomsky says, the number killed in Kosova prior to the start of the NATO bombing was greater than the number of East Timorese civilians killed by the Indonesians and their proxies during the whole of 1999).
Chomsky is saying that if – instead of presenting an ultimatum to Belgrade at Rambouillet and then proceeding to bomb Serbia when Belgrade defied that ultimatum – the NATO powers had given Belgrade a free hand in Kosova, then Serbian repression in Kosova would simply have continued at what he considers to be an acceptable level. Of course, there is no way of proving one way or the other what would have happened in Kosova if NATO hadn’t gone to war in the spring of 1999, but given the catalogue of horrors in the former Yugoslavia that were demonstrably not ‘precipitated’ by Western military intervention – the destruction of Vukovar, the siege of Sarajevo, the Srebrenica massacre, the killing of at least 100,000 Bosnians, the ethnic-cleansing of 300,000 Kosovars, etc. – the evidence suggests that it would not have resembled Edward Said’s ‘Sunday school picnic’.
3) Chomsky claims that the bombing precipitated ‘by far the worst’ of the atrocities, but even if this were true, would this make those atrocities NATO’s fault ?
Genocides are invariably ‘precipitated’ by something or other. The Armenian Genocide was ‘precipitated’ by the outbreak of World War I and Tsarist Russia’s military advance into Anatolia. The Rwandan Genocide was ‘precipitated’ by the Rwandan Patriotic Front’s offensive against the Rwandan Army, the Arusha Accords and by the shooting down of the plane carrying Rwanda’s President Juvenal Habyarimana. Of course, it is entirely legitimate for historians to interpret instances of genocide as having been ‘precipitated’ by something or other, but anyone who uses such explanations to shift the responsibility away from the perpetrators – whether Ottoman, Hutu, German, Serbian or other – is simply an apologist or a denier.
On 30 January 1939, Adolf Hitler gave a speech to the Reichstag in which he stated: ‘If the world of international financial Jewry, both in and outside of Europe, should succeed in plunging the nations into another world war, the result will not be the Bolshevisation of the world and thus a victory for Judaism. The result will be the extermination of the Jewish race in Europe.’
Hitler therefore made it explicit that the outbreak of a world war would result in the extermination of the Jews in Europe. Indeed, the outbreak and course of World War II ‘precipitated’ the Holocaust. Britain and France, when they declared war on Germany in September 1939, were by Chomsky’s logic responsible for the Holocaust. Some ‘anti-imperialists’ have, in fact, attempted to make this very point.
In sum, Chomsky’s case is a disgrace at the level of plain reasoning, never mind at the level of ethics.
Let there be no mistake about this: atrocities, ethnic cleansing and genocide are the responsibility of those who commit them. Whatever ‘precipitates’ them, they are the fault of their perpetrators. And it would be a sorry world indeed if were were to allow perpetrators to deter us from taking action to stop atrocities, ethnic cleansing and genocide, by their threat to commit still worse crimes in the event that we do take action.
Image: Chomsky agreeing with Dobrica Cosic, the leading ideological architect of the Wars of Yugoslav Succession, on the need to partition Kosova – as reported by the Serbian magazine NIN.
Hat tip: Andras Riedlmayer, Daniel of Srebrenica Genocide Blog.
The European Court of Justice (ECJ) has ruled against Linda and David Orams, a British couple that bought a property in northern Cyprus that had been confiscated from its Greek Cypriot owners following the Turkish invasion of the island in 1974. Meletis Apostolides, who was driven off his family’s property by the Turks, has been fighting a legal battle for its return since 2004. After winning his case in Nicosia, Apostolides sued in a British court to compel enforcement. Although he lost his case in Britain, the British appeals court referred it to the ECJ, which has ruled in his favour. The Oramses, who have built a luxury holiday villa on Apostolides’s property, must now demolish this villa, return the land to Apostolides and pay him rent. If they do not comply, the Oramses, who have been represented by Cherie Blair, could face the confiscation of their property in Britain.
The decision of the ECJ has negative implications for the thousands of foreigners, in particular Britons, who have bought property in Northern Cyprus that belonged to Greeks prior to the 1974 invasion, and for the Turkish Cypriots who are selling such properties to foreigners. It is, in effect, a blow to all those who, consciously or not, have sought or are seeking to profit from ethnic cleansing, and a victory for the victims of ethnic cleansing. As Paul Owen, chief executive of the Association of International Property Professionals (AIPP), said, ‘This is an extreme example in Northern Cyprus, because of the disputes over land ownership, but it serves as a timely reminder to anybody that, no matter where you’re buying, you really need to do your homework and get independent legal advice.’ In other words: don’t buy goods that may be stolen.
Turkey had every right to intervene in Cyprus in 1974 to prevent the attempt by Greek fascists to annex the island to Greece. But Turkey had no right to dismember the island state, expel roughly 170,000 Greek Cypriots from their homes, confiscate their properties and establish an ethnically pure Turkish statelet on the northern third of the island – where Greek Cypriots had previously constituted the majority. Whatever the rights and wrongs of the Cyprus dispute, the dispossessed Greek Cypriots of northern Cyprus – like the roughly 50,000 Turkish Cypriots expelled and dispossessed by the Greeks in the south following the Turkish invasion – are innocent victims of the conflict who have every right to restitution.
Some Turkish analysts, viewing the case purely through nationalist spectacles, have condemned the ECJ’s judgement. According to Mensur Akgün, the head of the Istanbul-based Küresel Siyasal Eğilimler Merkezi, or Center for Global Political Trends, ‘We need to seek technical solutions that will make the court’s decision meaningless and find a way to push Greek Cypriots into a corner’. Yet every Turkish democrat should rejoice at this defeat for Turkish ethnic-cleansing and expansionism.
A similar utter disregard for the rights of the individual has apparently been shown by the European Commission, which is reported as expressing concerns that allowing the order to be enforced against the Oramses could upset the talks aimed at resolving the Cyprus conflict. As is so often the case, the EU has shown itself to be the institutional equivalent of a moral idiot, for which justice is always dispensable in the interest of a ‘negotiated settlement’, i.e. of political expediency. We can define this as follows:
The European Union Rule of ‘Negotiated Settlement’ (aka ‘Appeasement’)
1. Settlement to an international dispute can only come through negotiation.
2. Since the EU is generally unwilling to apply sufficient pressure on both parties to force an end to a dispute, a ‘negotiated settlement’ will invariably favour the stronger side.
3. Since stronger states are inevitably much more likely to victimise weaker states than vice versa, the stronger side is more likely to be the party that is in the wrong.
4. Ergo, the favoured EU policy in resolving international disputes is for the victimised party to make sufficient concessions to the victimiser until ‘compromise’ is achieved; i.e. to surrender.
5. From here, it is only a short step for the EU actually to apply diplomatic pressure to the victims of injustice to surrender, as the quickest way of achieving a ‘negotiated settlement’.
So it was in Bosnia in the 1990s. So it is in Greece vs Macedonia and Slovenia vs Croatia today.
In the case of Cyprus, it is not so much the Republic of Cyprus itself which is being pressurised to surrender, since with both Cyprus and Greece in the EU, Turkey is not straightforwardly the stronger side. Indeed, with the 2004 Annan Plan, international pressure favoured the Greek side; on that occasion, it was consequently Turkey and the Turkish Cypriots that strove for a compromise settlement and the Greek Cypriots that rejected it. Rather, it is the wretched individual victims of ethnic cleansing, like Meletis Apostolides, whose rights are apparently expendable in the quest for a ‘negotiated settlement’.
On the other hand, for anyone who believes that justice should take precedence over political expediency, and that a ‘negotiated settlement’ should accommodate itself to the demands of justice rather than vice versa, Apostolides’s victory is to be celebrated.
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