Holocaust Memorial Day: We need to reconcile the conflicting lessons of the the last century
This year, Holocaust Memorial Day (HMD) falls on the eve of another round of negotiations in Geneva that are unlikely to end the war in Syria – the latest case of mass killing that the international community has failed miserably to halt.
HMD has long been about more than just remembering the Holocaust and its victims. The failure of the world to prevent the crime of the Nazis or to come to the rescue of its victims provoked the cry of ‘Never again’. Today, the cry sounds as forlorn as ever.
The cause of intervention to prevent genocide and other mass crimes has had its ups and downs since the twin tragedies of Bosnia and Rwanda in the 1990s made it an issue in international politics.
Then, the discrediting of the international community by its wilful failures to intervene to halt genocide, and of those Western statesmen implicated in the failure, motivated their successors to do better.
Hence, a series of international military interventions to halt atrocities, beginning with Kosovo and East Timor in 1999 and culminating in the saving of Benghazi from Colonel Gaddafi’s forces in 2011.
There were terrible failures elsewhere, including Darfur and Congo. But the unanimous adoption of the ‘Responsibility to Protect’ (R2P) by the 2005 UN World Summit, committing the world to acting to prevent genocide, war-crimes and crimes against humanity even within the borders of sovereign states, seemed to have laid the ghosts of Bosnia and Rwanda to rest.
It was not to be.
Continue reading at Left Foot Forward
Better hostile democracies than friendly dictatorships
The democratic order that has reigned in Western Europe since World War II, and that has since expanded to include the Iberian Peninsula, Eastern Europe and the Balkans, owes its existence to our wartime alliance with one of the most murderous totalitarian regimes in human history. It was Stalin’s Soviet Union, heavily supported militarily and economically by the US and Britain, that bore the brunt of the fighting that destroyed Hitler’s Third Reich, thereby enabling the liberation of Western Europe from Nazism. In the cause of this war-effort, Allied leaders Winston Churchill and Franklin D. Roosevelt befriended Stalin and hobnobbed with him; their medias extolled the virtues of his regime. It was not a pretty thing to do, as Stalin’s Western-backed forces carried out genocidal crimes of their own against Chechens, Crimean Tartars and other Soviet subject nationalities during and after the war. It defeated one mortal enemy of the democratic world, only to raise another in its place; one that took nearly another half-century to bring down. Yet history has generally looked favourably upon our wartime alliance with Stalin, as one born of necessity.
In the sixty-six years that have followed the defeat of Hitler, the dilemma has been posed again and again, as successive Western leaders have felt compelled to ally with one monster to contain or defeat another. Nixon brokered a rapprochement with Mao Zedong’s China so as better to contain the Soviet Union. Henry Scoop Jackson quashed a Congressional motion directed against Marcelo Caetano’s Portuguese dictatorship as the price for the use of a base in Portugal’s Azores Islands to transport military supplies to Israel during the Yom Kippur War of 1973. Margaret Thatcher enjoyed crucial support from Chile’s Augusto Pinochet during the Falklands War of 1982 against Argentina’s Galtieri dictatorship.
These dealings with dictators often burn the hands of the Western statesmen who engage in them, or return to haunt them.The US tilted in favour of Saddam Hussein’s Iraq against Khomenei’s Iran during the Iran-Iraq War of the 1980s; Donald Rumsfeld’s handshake with the Iraqi tyrant during his 1983 visit to Baghdad was widely publicised by his enemies during the 2000s. The US’s alliance with Islam Karimov’s Uzbekistan collapsed following US criticism of Karimov’s massacre of protesters at Andijan in 2005. Most recently, Tony Blair’s dealings with the now-embattled Muammar Gaddafi are being loudly trumpeted by his critics, despite the benefits they brought to Britain and the US in the War on Terror.
Those ready to condemn Blair over Gaddafi should ask themselves whether they would equally have condemned Churchill for his support for Stalin in the 1940s. Or whether Britain was wrong to go to the aid of Ioannis Metaxas’s fascist dictatorship in Greece, when it was attacked by Benito Mussolini’s Fascist Italy in 1940. Or whether we would have done better to have left undemocratic Kuwait to Saddam Hussein in 1990. The reality is that, so long as the world is largely made up of tyrannical regimes, the West will be forced to collaborate with some of them. The alternative would be for the US and Britain to abandon foreign policy altogether and become like Switzerland or Sweden. Nobody should need pointing out that it was the US and Britain, not Switzerland or Sweden, that defeated first Nazi Germany, then the Soviet Union.
There is, however, no getting away from the fact that collaboration with dictatorships is discrediting and morally corrupting for the Western statesmen who engage in it. It may be imposed by necessity, but it should not be chosen by preference. Nor do such alliances work well in the long run. Saudi Arabia, Egypt and other Arab tyrannies may be long-standing allies of the US, but it was they that spawned al-Qaeda – led by the Saudi Osama bin Laden and the Egyptian Ayman al-Zawahiri. Pakistan, with its dysfunctional parliamentary system and history of periodic military rule, may be a traditional US ally, but its weakness in the face of Islamic extremism and the collusion of parts of its security forces with the Taliban insurgency in Afghanistan makes it a much graver security risk for the West today than traditionally pro-Moscow but stable democratic India.
Conversely, though the US may have prickly relations with some of the world’s democratic states, most notably in Latin America, these states do not pose any major security risk. Hostile president Daniel Ortega of democratic Nigaragua may cause annoyance with his support for Russia’s dismemberment of Georgia, but this cannot be compared with the security threat posed by some of our own ‘allies’. Venezuela’s Hugo Chavez may be more of a threat, with his collaboration with Russia and Iran, but he is the exception that proves the rule, since he is an authoritarian demagogue who has eroded Venezuelan democracy since coming to power. Even so, it is not Venezuela, any more than Brazil or Argentina, that is generating a global jihad directed against the West. Authoritarian Latin America did generate radical anti-Western movements (or radical movements perceived as anti-Western), from Fidel Castro’s 26 July Movement to FARC, the Shining Path and the Sandinistas; the region has ceased to do so as it has democratised. And at the end of the day, we can live with the hostility of an Ortega or even a Chavez, but God save us from allies such as Saudi Arabia or Pakistan !
The current upheavals in the Arab world have been variously described in terms of the fall of America’s Middle Eastern empire, or the revival of Arab self-determination. Yet ’empire’ – if that is indeed what the US exercises in the region – is a burden not a privilege, and should be relinquished just as a soon as there are Arab democracies capable of assuming responsibility for the region, even if we do not always agree with how they do it. Nor should Israel fear this change; it was dictatorships that attacked it in 1973, as it was a dictatorship that attacked our Falkland Islands in 1982. Today, democratic Argentina pursues its dispute over our ownership of the islands by peaceful means. Israel’s best chance for permanent security lies in the democratisation of the region – even if a democratic Egypt proves to be at times less straightforward to deal with than was Mubarak’s dictatorship.
Better hostile democracies than friendly dictatorships. Yet Arab democracies do not have to be hostile. We would do well to assist the Arab struggle against the ancien regime as best we can, so as best to ensure good relations with the Arab leaders who will emerge from this struggle. In Libya, this means doing our best to hasten the complete defeat of Gaddafi’s already moribund tyranny and restricting its ability to slaughter its own citizens, through the imposition of a no-fly zone. We cannot ensure that the battle for democracy in the Arab world will be won, but we can stop fearing its victory. For its victory would represent for us a burden lifted, not privileges lost.
This article was published today on the website of the Henry Jackson Society.
EU insult to Bosnians and Albanians
Citizens of Bosnia and Albania recently received the right to visa-free travel to the EU. These are the last countries in the Balkans whose citizens have received this right, leaving Kosova as the only remaining country in the region whose citizens do not enjoy it. Yet it appears that EU officialdom is less than enthusiastic.
‘It is a possibility to travel, to meet friends, family and to get to know each other better… [but] it does not give any rights to work or to stay longer in the EU’, EU Home Affairs Commissioner Cecilia Malmstrom said after she met in Sarajevo with Bosnian officials and university students. ‘If the [European] Commission sees that there is a systematic abuse of this, automatically, of course, the visa liberalisation, visa freedom can be withdrawn’. Furthermore,’I hope we will not reach that stage, but we are here today with the Belgium presidency (of the EU) to bear in mind the limits in order not to give the wrong message and to inform people’. She then visited Tirana, where she repeated this warning: ‘we encourage Albanians and Bosnians to think carefully and to respect the rules established for visa liberalisation in the Schengen area.’
‘Visa liberalization allows you to come and you are welcome but you cannot abuse visa liberalization’, said Melchior Wathelet, immigration and asylum secretary for Belgium, which currently holds the rotating EU Presidency. ‘It doesn’t mean you can seek asylum, get money from member states, seek welfare support from the member states, or that you will be allowed to work in the EU’. Furthermore,’Do not undermine the signal that has been given by the member states, it’s really a signal of confidence towards Bosnia’. Wathelet said. Malmstrom said the European Commission would make a report on the way the procedures have been respected ‘in six months’.
What these worthy Eurocrats are actually saying, of course, is ‘we in the EU don’t much like Muslims, Gypsies or poor foreigners in general, and you worthless Balkan untermenschen had better not get above yourselves and do anything that might upset the racist and Islamophobic constituency in Western Europe, to which our mainstream politicians nowadays are grovelling.’
In the face of such an insulting threat, it is heartening to note that some are ignoring it. As BalkanInsight reports, Mirela Imsirevic, a 28-year-old Roma from Sarajevo, is planning ‘to finally get a life’ by taking her five children abroad: ‘I would like to live abroad…in any country that would let me do it’.
This appears sensible; if it is really true that visa-free travel can be withdrawn, then all those who want to come had better hurry up. There are few causes more noble than upsetting gypsy-baiters like Silvio Berlusconi and Nicolas Sarkozy and their supporters as an end in itself. Bosnians in particular should remember the EU’s responsibility for causing the economic and political mess in their country; the appeasement of Milosevic and Karadzic; the arms embargo; the betrayal of Srebrenica. The EU owes you. Albanians have been among the staunchest defenders of the free world over Afghanistan and Iraq, something that cannot unfortunately be said for all EU member states. The least the EU can do is to allow you to immigrate to it without whining.
Bosnians, Albanians and other peoples of the Balkans should send a clear message to the EU apparatchiks that they will not be intimidated. Come on over !
Anti-Balkan racism in academia and on the Left
Image: Serbo-Croat-speaking Podlings in the 1982 film Dark Crystal.
Credit goes to Srebrenica Genocide Blog, Oliver Kamm, Balkan Witness and other websites and individuals that have been leading the fight against those who continue to deny or apologise for the Srebrenica massacre and other atrocities of the Wars of Yugoslav Succession, from dabblers like Noam Chomsky to dyed-in-the-wool propagandists like Diana Johnstone, Ed Herman and David Peterson.
I have come to feel that, poisonous though they are, the deniers are ultimately less guilty than members of the political and intellectual mainstream who may disagree with their extreme views, but nevertheless not only tolerate them, but defend them as individuals entitled to respect.
In my last post, I criticised those blogs, such as Harry’s Place, which tolerate vicious personal abuse on the part of those posting comments. I believe that nobody – not even Nazis, racists or war-criminals – should be subject to such abuse, or attacked on the basis of their ethnicity, gender, sexual orientation, class background, physical appearance or similar. All human beings – even the most evil or obnoxious – are entitled to a degree of respect by virtue of the fact of being human. Vicious personal abuse of a vulgar or bigoted nature demeans the abuser as much as the abused. It falls into the same category as torture; as something that civilised society simply should not tolerate.
However, there is an opposite extreme: the readiness of supposedly respectable individuals to shield from harsh but legitimate criticism those who hold racist, misogynist, genocide-denialist or other views that ought to disqualify them from such solidarity. I shall not hurl vicious personal abuse at a genocide-denier, but I do feel it is my right and duty to call them a genocide-denier in no uncertain terms.
Unfortunately, there are those who are far less offended by genocide denial than they are by those of us who take the genocide deniers to task. I have come across such people both in my experience with left-wing politics and in my work as an academic. They may disagree with the genocide-deniers, but they feel that the genocide-deniers’ status as left-wingers or as members of the academic community should somehow disqualify them from being the objects of attack for their genocide-denial.
My own alienation from traditional left-wing politics was not simply due to the very large number of prominent and less prominent left-wingers who supported or apologised for the Milosevic regime’s genocidal policies in the 1990s. It was, if anything, more due to the fact that other left-wingers who were not themselves deniers or apologists continued to treat the latter as fellow members of a common ‘Left’. Leftists of this kind tend to be much less outraged by left-wingers who deny genocide or support fascism, than they are by those of us who denounce such ‘comrades’.
Leftists of this kind are not bothered by the enormous hurt and offence among the survivors of genocide in the Balkans and their friends, caused by the anti-Balkan racism of a Michael Moore, the genocide-denial of a Noam Chomsky or the support for Milosevic of a Harold Pinter. They are, however, upset when the former respond to anti-Balkan racism, genocide-denial or support for Milosevic by attacking the left-wing celebrities in question. For such leftists, Western left-wing celebrities are real people in a way that the nameless, faceless untermenschen persecuted by Milosevic’s forces in the Balkans are not.
I have encountered a similar attitude on the part of some of my fellow members of the academic community. There are those academics who respond to a genocide in their area of specialisation by speaking out and agitating against it, and there are those who do not. Quite simply, those who do not have less to feel proud about than those who do. In order to succeed, genocide requires bystanders as well as perpetrators. The genocide in Bosnia was largely successful; had fewer informed international bystanders remained passive, it might not have been.
I do not condemn scholars of the Balkans who failed to speak out against the atrocities in the Balkans in the 1990s. But I thoroughly despise those who try to present their inactivity as making them somehow better or more objective scholars than the rest of us. Instead of boycotting the work of their genocide-denying colleagues, scholars of this kind tend to collaborate with them, bestowing undue respectability on their work. They are thoroughly embarrassed and upset when scholars like myself expose their collaborators for what they are.*
This attitude is itself a form of racism. It is the racism of those who view their own Western society, and in particular their own political or intellectual circle, as being composed of real people; of being the real world. Whereas they view war-torn Bosnia (or Darfur or Iraq) as not being the real world; of not being inhabited by real people with real lives and feelings.
For the authors of Living Marxism, the magazine that pioneered Bosnia genocide-denial, the Bosnian war was an issue only in the UK and other Western societies; an issue, as they saw it, over which the ‘consensus’ had to be challenged and ‘freedom of speech’ upheld for the sake of their own, British concerns. What was or was not happening in Bosnia was, in and of itself, of no importance to them, since to them Bosnia was not a real place and the people who lived there were not real people. They were quite ready to parrot Serb hate-speech against Croats and Bosniaks, since they did not care about what happened to the latter. They viewed the case that ITN brought against them for libel as a greater crime than the murder of tens of thousands of Bosnians.
Left-wingers and academics who defend their genocide-denying or fascist-supporting comrades or colleagues from thoroughly justified criticism are not, essentially, any different from the supporters of Living Marxism. Or from the UN bureaucrats who were repeatedly ready to sacrifice the lives of thousands of Bosnian civilians rather than even slightly risk harm befalling their overpaid ‘peacekeepers’.
There is something genuinely disgusting and offensive about people who can watch a genocide or other tragedy unfolding on their television screens, and not only remain unmoved, but actually feel proud of being unmoved; who believe that cold-bloodedness is the correct response to such a tragedy. As the tragedy unfolds; as the corpses pile up; they indulge in their own comfortable little left-wing or academic parlour games; their little conferences, discussions, meetings and debating societies; with their genocide-denying, fascist-supporting comrades or colleagues. They do not appreciate having these games disrupted by those of us who find the spectacle grotesque.
In a democracy, people must enjoy freedom of speech. People are free to deny that the Srebrenica massacre happened; or to claim that it was simply a ‘response’ to Bosniak ‘provocation’; or that Serb ethnic-cleansing was fabricated by the Western media; or that the Bosnian army shelled its own people in order to blame it on the Serbs; or that Yugoslavia was destroyed by a Western imperialist conspiracy. But equally, the rest of us are free – indeed, we are obliged – to call such people by their true names: genocide-deniers; disseminators of anti-Bosniak hate-speech. To stifle such naming and shaming – on the grounds that left-wingers, or academics, or others should be above being criticised in this way by virtue of being left-wingers or academics or whatever – is to strike a blow against frank public discourse in favour of Orwellian doublespeak; to legitimise genocide denial while de-legitimising its critics.
By choosing to deny genocide and promote hatred against its victims, genocide-deniers have forfeited the right to be treated with intellectual or political respect. It is with the feelings of the victims and the enormous hurt and offence caused them by the genocide deniers, that we should be concerned. A spade should be called a spade.
*Such scholars forget that any historian, sociologist, political scientist or the like who claims that his or her work is ‘politically neutral’ is, quite frankly, a liar. There are academics who are honest and open about their political beliefs, and academics who are not, but who claim to be ‘above politics’; the latter have less integrity than the former – it’s as simple as that. Great historians tend to be open about their political orientation, whether ‘Whig’, conservative, Marxist or other – one need only think of Leopold von Ranke, Thomas Babington Macaulay, G.M. Trevelyan, Lewis Namier, Isaac Deutscher, E.P. Thompson, Christopher Hill, etc. Mediocre historians, by contrast, often dress their boring, cowardly writing up as ‘non-political’ .
I apologise for the dearth of posts here recently. Readers of this blog may or may not be pleased to learn that I was recently promoted to Reader at Kingston University; this has, however, meant a substantially increased teaching load, and this autumn I have been teaching for 14-15 hours per week, leaving little time and even less energy for blogging.
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