Scholarly interest in genocide has grown exponentially over the past two decades, due largely to two high-profile genocides during the first half of the 1990s: the genocide in Rwanda of 1994 and, in particular, the genocide in Bosnia- Hercegovina of 1992–95. Yet, paradoxically, the Bosnian genocide has inspired relatively little original research from scholars outside of Bosnia-Hercegovina itself. This article will examine the existing literature while suggesting a theoretical and historical framework by which the genocide might be understood. It will examine how far the genocide can be explained through internal versus external causes, ideological determination versus contingency, and short-term versus longterm factors.
The claim that the organized mass violence carried out by Serb authorities and forces in Bosnia-Hercegovina in 1992–95 constituted ‘genocide’ has divided genocide scholars, but received strong support from some. For example, in reference to the 1990s, Eric D. Weitz (2003:235) writes: ‘as an eminently twentiethcentury dictatorship, Serbia made ethnic cleansing and genocide a cause not only of the state but also of the population as well’. Norman M. Naimark (2001:160) writes of the ‘genocidal treatment of the Muslim population in the first months of the war [in Bosnia]’. Adam Jones (2006:212–27) applies the term ‘genocidal’ to Serb atrocities in Croatia, Bosnia, and Kosovo, and Martin Shaw (2007:48–62, 130, 148) argues that ethnic cleansing must be categorized as ‘genocide’, a termhe applies to Serb atrocities in both Kosovo and Bosnia. Other genocide scholars challenge this categorization (Mann 2005; Semelin 2007). Nevertheless, detailed scholarly studies of the mass violence in Bosnia-Hercegovina by Smail Cekic (2004), Edina Becirevic (2014), and Norman Cigar (1995), among others, have supported the view that this was, indeed, a case of genocide.
The international courts have been unanimous in declaring the Srebrenica massacre of July 1995 a case of genocide, with both the International Court of Justice (ICJ) and International Criminal Tribunal for the former Yugoslavia (ICTY) ruling that it was.1 But the verdict regarding other acts of mass violence perpetrated in Bosnia-Hercegovina in 1992–95 has been ambiguous.
Continue reading at Studies in Ethnicity and Nationalism, vol. 14, no. 3, 2014
Following last week’s violent suppression of the Kronstadt Uprising, Leon Trotsky, Commissar for War in the government of Soviet Russia, has come under fire for abandoning his pre-revolution pledge that he would preside over the transfer of power to the proletariat. Opinion polls suggest that public approval in him and other former Mensheviks who joined the Bolsheviks in 1917 has fallen from 25% at the time of the October Revolution to just 9% today, and that Trotsky himself is the most loathed and distrusted Russian politician since Ivan the Terrible, possibly since the Mongol overlords of the Middle Ages. Half their former voters now say they will vote for the left Socialist Revolutionaries at elections for the next All-Russian Congress of Soviets.
‘I’ve been very clear that of course I regret – I massively regret – in politics, as in life, saying that you’re going to do something and then finding that you can’t, and I’ve sought to explain how that came about’, Mr Trotsky said in an interview with the Soviet Broadcasting Corporation today.
‘But Comrade Trotsky’, said the interviewer, ‘in 1917 you toured the factories and garrisons of Red Petrograd, and had yourself photographed carrying a placard saying “All power to the Soviets !” Yet since the revolution you have presided over the transformation of the soviets into passive and bureaucratised instruments of rule by the commissars, suppressed the factory committees in favour of one-man-management, concentrated all power in the hands of the Bolshevik party politburo and ordered the Red Army to slaughter the Kronstadt sailors – the vanguard of the proletariat – the most loyal sons of the revolution ! How can you square this with your pre-revolution claim that you would break with the practices of the old order and restore people’s faith in Russian politics ?’
Mr Trotsky tried to assure his audience that ‘the reason of course is very, very simple: we were really relying on the revolution spreading to the advanced capitalist West, and we didn’t appreciate the scale of the social and economic problems and the sheer extent of Russian backwardness left behind by the Provisional Government.’ Yet critics are suggesting that Mr Trotsky’s U-turn will further damage popular confidence in Russian politicians. They point out that he came to power promising ‘Peace, Bread, Land’, yet presided over the establishment of a dictatorship that sparked a civil war that killed millions, forcibly confiscated grain from starving peasants, reduced the Russian population to such levels of hunger that cannibalism became widespread, and persecuted and silenced the Bolsheviks’ political opponents through the use of the secret police.
Members of the Menshevik opposition argue that back in 1904, Mr Trotsky had made a trenchant critique of the authoritarian implications of the politics of Bolshevik leader Vladimir Ilyich Lenin, but since entering into coalition with Mr Lenin, he had become pretty much indistinguishable from him politically. Yet Mr Trotsky has been at pains to stress what he calls the ‘progressive’ character of his plan for the militarisation of labour, claiming that ‘the poorest 25% of workers will actually be better off than under the previous system.’ In an effort to quell disillusionment among his supporters, Mr Trotsky has apparently obtained from his government partners a promise that the poorest 25% of workers would receive an extra bag of grain per week.
Greater Surbiton News Service
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