There have been plausible suggestions that the Henry Jackson Society (HJS) think-tank influenced the foreign policy of the Cameron government. The following passages suggest, at the very least, a remarkable confluence of thinking between the HJS and David Cameron over the case in favour of military intervention in Libya in 2011.
‘We cannot afford to let Gaddafi win… The allied invasion of Afghanistan in 2001 was, of course, prompted by our desire to strike against al-Qaeda’s terrorist training-camps. That such camps were present in Afghanistan was the product of conditions arising from the state’s collapse and unresolved civil war. We should be very concerned at what the consequences for Europe would be if a similar state collapse and civil war were to be perpetuated indefinitely in Libya – it would be an Afghanistan on our doorstep. An imploded Libya could be a source of terrorism and piracy, as well as of mass immigration into Europe of the kind that sends right-wing politicians apoplectic… And Gaddafi, be it remembered, was never simply a pedestrian dictator of the Mubarak sort, but the ‘Mad Dog of the Middle East’, in Ronald Reagan’s memorable phrase. Most of us remember his support for the IRA and extremist Palestinian factions, and the Lockerbie bombing… Cameron has already shown himself a leader with vision, and must not allow himself to be deflected by US and EU irresolution from the path that he has correctly laid out. This trial will prove the efficacy or otherwise of his military entente with France, so there is a lot riding on this crisis for the prime minister’s vision of British strategy… The urgency of the situation in Libya is one that calls for immediate, decisive leadership. David Cameron must rise to the challenge.’
Five days later, on 18 March 2011, Cameron made the following statement in the House of Commons:
‘In this country we know what Colonel Gaddafi is capable of. We should not forget his support for the biggest terrorist atrocity on British soil. We simply cannot have a situation where a failed pariah state festers on Europe’s southern border. This would potentially threaten our security, push people across the Mediterranean and create a more dangerous and uncertain world for Britain and for all our allies as well as for the people of Libya. That is why today we are backing our words with action.’
Given how badly the HJS went wrong since 2011, people sometimes ask me why I waited so long before breaking with the organisation. The answer is that the policy ideas that I and my colleagues were promoting seemed to be having a positive impact. Although the Western alliance did not plan properly for the aftermath of the intervention in Libya and the situation in that country remains critical, we only have to compare it with the ongoing nightmare and bloodbath in Syria to see how much worse things could have been if we had not stopped Gaddafi. A lot of people in Benghazi and elsewhere are alive today, who would be dead if we had not acted. David Cameron should feel proud that he stood up to the tyrant.
The evident domination of Islamist elements in post-Gaddafi Libya, symbolised by the announcement of National Transitional Council chairman Mustafa Abdul-Jalil that Sharia would form the basis for legislation in the new Libya and that the law against polygamy was to be relaxed, raises the question of whether the West was wrong to intervene against Gaddafi. And the answer is that no, we were not.
When the uprising broke out in February against Gaddafi’s dictatorship, it was clear that the latter had to go, just as it is clear today that Assad’s dictatorship in Syria has to go. The only question over Libya then, as over Syria now, was how long-drawn-out, bloody and destructive the transition to a new order would be. Those of us who backed intervention in Libya did not do so in the belief that, if the revolution there were to succeed, Libya would turn overnight into Denmark or Holland. We did so in the belief that the alternative, of allowing Gaddafi a free hand against the rebels, was by far the greater evil. At the time of writing, over 3,500 Syrians have been killed by Assad’s security forces, and we have no way of knowing how many more are going to die, and how much destruction the country will suffer, before the Baathist regime is overthrown and Syria can reach the point where Libya is today. The more protracted, bloody and destructive the Syrian transition is, the more difficult it will be to build a healthy new order in Syria afterward. The ultimate danger is not a Libya or a Syria in which some form of political Islam is strong or in power, but an Afghan or Somali scenario in which the state is destroyed by civil war and collapses, creating a void that organisations such as al-Qaeda can fill. Only slightly less unpalatable is a Yemeni scenario, in which a discredited dictator holds onto power but loses full control of his county, allowing al Qaeda to gain a foothold. Yemen is the principal centre for operations of ‘Al Qaeda in the Arabian Peninsula’, despite Ali Abdullah Saleh’s pro-Western orientation.
As Bolshevik and Stalinist tyranny were the child of Tsarist tyranny, so the Islamist elements that have risen to the fore in Libya since Gaddafi’s fall are the children of Gaddafi’s system, which prevented any healthy, pluralistic system from developing and acted as an incubator for radical Islamism. Anyone who thought that Gaddafi’s regime acted as a Hobbesian Leviathan keeping Islamist elements in check was wrong: Gaddafi’s Libya sent more fighters per capita to join the Islamist insurgency in Iraq than any other country, including Saudi Arabia. Despite being in power for forty-two years and wielding absolute control over his country, Gaddafi never got round actually to abolishing polygamy; he merely restricted it. The foreign media has rightly highlighted the disgraceful treatment of David Gerbi, the Libyan Jew who joined the rebellion against Gaddafi, but was then driven out of the country after trying to re-open a synagogue; yet it was Gaddafi who banned the return of Jews to Libya, confiscated all Jewish property in the country and drove out the few Jews who remained, thereby establishing a Libya that was Judenrein. In 1972, in order to pursue his megalomaniacal regional adventures, Gaddafi established the ‘Islamic Legion‘ as an international paramilitary force with an ideology blending Islamism and Arab-supremacist, anti-black racism; it fathered the Janjaweed, with which the Islamist regime in Sudan carried out the Darfur genocide. Given this legacy, it would have been a miracle if a post-Gaddafi Libyan regime were not tainted with Islamism.
We in the West had a humanitarian duty in February and March of this year to protect the Libyan people from massacre at Gaddafi’s hands, and once we had embarked on that intervention, we could only ensure its ultimate success by bringing down the murderous regime. As John McCain said in April after visiting a hospital in Benghazi and seeing the dead and dying victims of the war, ‘It argues for us to help them and to get this thing over with and Gaddafi out.’ But now that we have helped the Libyan people to do what they could not do by themselves, saving their citizens from massacre and freeing them from a dictatorship, it is up to them to do what they have to do for themselves: build a healthy, functioning, pluralistic new order.
Western military intervention has helped maximise the chances of such an order emerging, but it cannot guarantee that it will. We cannot force Libyans or other Arabs to vote for secular parties, much as we would like them to do so. The struggle for a democratic Arab world will be slow and painful; it will be marked by setbacks and defeats, and Arab countries will not always make the choices that we might want. That, after all, is in the nature of democracy. Realistically, democracy in the Arab world will have to accommodate political Islam in some form, but there is a whole range of phenomena that that term embraces, from Turkey’s Justice and Development Party through the Muslim Brotherhood to al-Qaeda, and we should not see Armaggedon coming just because of the NTC chairman’s deplorable comments regarding Sharia law and polygamy – we are a long way from an al-Qaeda caliphate in Libya or Tunisia. Expressions of moderation by Mustafa Abdul-Jalil and by Libyan Islamists such as Abdel Hakim Belhadj and Ali al-Sallabi should be taken with a pinch of salt, but even insincere expressions of moderation indicate that Islamists are aware they do not have a blank slate, and that their agenda for the country is far from uncontested.
The battle for the new order in Libya is only just beginning. We cannot predict or determine the outcome, but we should not regret that we helped to give the Libyan people the chance to fight it.
This article was published on the website of the Henry Jackson Society.
Courtesy of Dan Murphy in the Christian Science Monitor, we learn that Colonel Gaddafi’s son and intended heir Saif al-Islam, whose recent speech warned Libyans to ‘Be ready for a new colonial period from America and Britain’ and pledged that ‘We will fight to the last man and woman and bullet’, had received his PhD from the London School of Economics in 2008 for a dissertation entitled ‘The role of civil society in the democratisation of global governance institutions: from “soft power” to collective decision making ?’
According to The Guardian, ‘While studying for his PhD, Saif enjoyed a life of considerable luxury in one of London’s wealthiest and most prestigious suburbs. In August 2009 Gaddafi bought his son a £10m house in north London. Inside the neo-Georgian eight-bedroom mansion, Saif could relax in his own swimming pool sauna room, whirlpool bath and suede-lined cinema room.’ After graduating, Saif al-Islam gave the LSE’s Centre for the Study of Global Governance a grant of £1.5 million, via an NGO that he headed. Professor David Held, one of the directors of Global Governance, was quoted at the time as saying ‘This donation will support us as we work to increase understanding of global problems and to encourage interaction between academics and policy makers.’ Held went on: ‘It is a generous donation from an NGO committed to the promotion of civil society and the development of democracy.’ Furthermore, it was reported that Saif al-Islam ‘had requested Professor Held’s assistance in developing a Centre for Democracy and Civil Society in Tripoli’. The late Professor Fred Halliday was alone among LSE staff in cautioning against acceptance of the donation. Saif al-Islam also gave a lecture entitled “Libya: Past, Present, Future” at LSE in 2009 as part of a series on the future of global capitalism, according to the Times Higher Education.
In light of the recent regime violence in Libya, the LSE has severed its ties with the regime and halted all activities funded by Saif al-Islam’s grant. The LSE students’ union responded by saying ‘We welcome the school’s decision to take no further funding from the Gaddafi International Charity and Development Foundation, however, we believe that this does not go far enough. The school should take action to ensure that the money that was stolen from the Libyan people for our benefit is now used for the benefit of Libyan people.’ It called on LSE to ‘work towards creating a scholarship fund for underprivileged Libyan students using the £300,000 that LSE has already accepted.’
Greater Surbiton News Service
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