As one of the many people who unthinkingly linked on my Facebook page to the campaign for the release of ‘Amina Abdallah Araf al Omari’, a supposed lesbian Syrian dissident blogger who wrote under the title ‘A Gay Girl in Damascus’ and who was supposedly arrested by the Syrian authorities, I have been following the exposure of this hoax with a mixture of outrage and fascination tinged with embarrassment. The perpetrator, a 40-year old American Master’s student at Edinburgh University called Tom MacMaster, described as a ‘Middle East activist’ by The Guardian, has humiliated and discredited those who honourably campaigned on behalf of this apparently worthy cause; put real Syrian dissidents and LGBT activists who stuck their necks out to help ‘Amina Abdallah’ at real risk; diverted attention away from real victims of the Syrian regime; and has made it much more difficult for such victims to be heard in future. It reflects an immorality of sociopathic dimensions.
Not least of MacMaster’s victims is Jelena Lecic, a Croatian woman living in London and an administrator at the Royal College of Physicians. He stole photos of her from her Facebook account and passed them off as photos of the ‘Gay Girl in Damascus’. As ‘Amina Abdallah’ became a cause celebre, Lecic’s face was splashed all over websites and newspapers. This case of identity theft therefore had thousands of unwitting accomplices. One of these was The Guardian, which published two different photos of Lecic along with articles about ‘Amina Abdallah’ on 7 May and 7 June. In response to the second of these photos, Lecic phoned the Guardian at 4pm on Tuesday, 7 June to inform them that the picture was not of ‘Amina Abdallah’, but in fact of her, and demanded that the photo be taken down. The Guardian ignored this call, a subsequent call from her an hour later, and a call from her friend, demanding that the photo be removed. Lecic consequently appealed to the Press Complaints Commission, which promptly forced the Guardian to remove the photo by 6.45pm. However, the Guardian substituted it with the photo of Lecic from its earlier article.
All these details come from the Guardian‘s own lengthy attempt at self-justification, written by the newspaper’s readers’ editor, Chris Elliot. In his words, ‘The Guardian did not remove all the pictures until 6pm on Wednesday 8 June, 27 hours after Jelena Lecic first called the Guardian. It took too long for this to happen, for which we should apologise (see today’s Corrections and clarifications). The mitigating factors are… [etc.]’ Elliot does not actually link to the ‘apology’ in the ‘Corrections and clarifications’ section of the newspaper, and one has to hunt around to find it, but here it is:
‘Guardian articles about Amina Abdallah Araf al Omari, a blogger on the subject of Middle East unrest, carried photographs purporting to show the blog’s author. In fact, the person pictured was Jelena Lecic, who lives in the UK. We apologise to her. An account of how these pictures came to be used appears in today’s Open door column on page 27 (Syrian revolt finds an unlikely heroine – an outspoken, half-American lesbian blogger, 7 May, page 24; Armed gang abducts gay blogger, 7 June, page 14; Fears for outspoken Syrian blogger after Damascus arrest, 8 June, page 16 [all with links]).’
So ‘We apologise to her.’ is the sum total of the Guardian‘s apology to Lecic for colluding in her identity theft, in a paragraph otherwise devoted helpfully to directing readers to Elliot’s effort at self-justification. Note that this constitutes a – highly curt – apology for misusing her photos, but there is no apology for ignoring her calls and disbelieving her; for forcing her to turn to the Press Complaints Commission; or for then republishing a second photo of her after the latter had forced it to remove the first.
As Lecic told the BBC’s Jeremy Paxman [see video above], ‘most of all, I was very upset with The Guardian, because I’ve complained, twice yesterday, and nobody got in touch with me… For me, it’s been very upsetting, and obviously it got involved my family; my friends; I’ve been disturbed at work. It’s just astonishing that just anybody can use your picture and put a story together, and before you know it, it’s everywhere.’ Readers should watch the whole video, and then see if they think the Guardian‘s apology was adequate.
Also notable is Elliot’s repeated reference to Lecic, whom he describes as a ‘distraught young woman’, throughout his article by her first name. No doubt, the UK’s flagship liberal daily newspaper thinks that this familiar form of address is appropriate when referring to someone it has wronged, when that person a) works in admin; b) is a woman; and c) comes from a Balkan country.
We can compare the Guardian‘s treatment of Lecic to the rather more fulsome and generous, indeed grovelling apology it made to the celebrity radical left-wing genocide denier, Noam Chomsky, five and a half years ago, also in the ‘Corrections and clarifications’ section of the newspaper, after its journalist, Emma Brockes, had been guilty of an error of detail in describing Chomsky’s views on the Srebrenica massacre. There was certainly no reference then to the complainant by his first name, or reference to him as a ‘distraught elderly man’; it was ‘Prof Chomsky’ this and ‘Prof Chomsky’ that. One use of ‘Professor Chomsky’ and thirteen of ‘Prof Chomsky’ in the space of a single apology ! By contrast, the Guardian‘s apology to Lecic used her name only once, in full, then directed its readers to a text which refers to the ‘distraught young woman’ six times by her first name.
That, dear readers, is how women are treated by The Guardian – the flagship liberal newspaper in the land of the Suffragettes and Sylvia Pankhurst. Maybe if Lecic had published an article or two on ZNet denying the Srebrenica massacre, like Chomsky’s friends often do, the Guardian might have addressed her as ‘Ms Lecic’ ?
Hat tip: Joseph W., Harry’s Place
Readers may remember The Guardian newspaper’s grovelling apology to genocide deniers Noam Chomsky and Diana Johnstone of 17 November 2005, after its journalist Emma Brockes criticised them. Readers may also remember that Seumas Milne, an influential figure within the newspaper’s management and former comments editor, condemned the extradition of Slobodan Milosevic to The Hague in 2001 and complained that the post-Milosevic democratic government in Serbia had ‘dug up [Albanian] corpses to order’ in order to justify the extradition. In which case, readers will not be surprised that The Guardian has again today flirted with denial of Milosevic’s crimes.
In today’s online edition of the paper, a story appears under the subtitle ‘William Walker, who exposed a Serbian ‘massace’ [sic] in the 1990s, is supporting Albin Kurti’s party which wants unity with Albania’. A photo of Walker then appears, bearing the caption ‘William Walker in March 1999 after he exposed the ‘massacre’ of at least 39 villagers in Racak by Slobodan Milosevic’s Serbian forces.’ Journalist Paul Lewis then writes:
‘A veteran US diplomat whose declaration of a “massacre” by Serb forces paved the way for the Nato bombing campaign in 1999 has surprised observers by campaigning in the Kosovo elections for a radical nationalist party led by a former student rebel.
William Walker, 75, who is revered as a hero in Kosovo for leading the international monitoring mission that reported the slaughter of 45 Kosovo Albanians in the village of Racak, has appeared on the campaign trail in support of the Self-Determination party.’
Thus, in reference to the Racak massacre of January 1999, The Guardian three times puts the word ‘massacre’ in quote marks within the space of a single short article.
Further comment would be superfluous.
Open letter to Amnesty International from Ed Vulliamy, 30 October 2009
To whom it may concern:
I have been contacted by a number of people regarding Amnesty International’s invitation to Professor Noam Chomsky to lecture in Northern Ireland.
The communications I have received regard Prof. Chomsky’s role in revisionism in the story of the concentration camps in northwestern Bosnia in 1992, which it was my accursed honour to discover.
As everyone interested knows, a campaign was mounted to try and de-bunk the story of these murderous camps as a fake – ergo, to deny and/or justify them – the dichotomy between these position still puzzles me.
The horror of what happened at Omarska and Trnopolje has been borne out by painful history, innumerable trials at the Hague, and – most importantly by far – searing testimony from the survivors and the bereaved. These were places of extermination, torture, killing, rape and, literally “concentration” prior to enforced deportation, of people purely on grounds of ethnicity.
Prof. Chomsky was not among those (“Novo” of Germany and “Living Marxism” in the UK) who first proposed the idea that these camps were a fake. He was not among those who tried unsuccessfully (they were beaten back in the High Court in London, by a libel case taken by ITN) to put up grotesque arguments about fences around the camps, which were rather like Fred Leuchter’s questioning whether the thermal capacity of bricks was enough to contain the heat needed to Jews at Auschwitz. But Professor Chomsky said many things, from his ivory tower at MIT, to spur them on and give them the credibility and energy they required to spread their poisonous perversion and denials of these sufferings. Chomsky comes with academic pretensions, doing it all from a distance, and giving the revisionists his blessing. And the revisionists have revelled in his endorsement.
In an interview with the Guardian, Professor Chomsky paid me the kind compliment of calling me a good journalist, but added that on this occasion (the camps) I had “got it wrong”. Got what wrong?!?! Got wrong what we saw that day, August 5th 1992 (I didn’t see him there)? Got wrong the hundreds of thousands of families left bereaved, deported and scattered asunder? Got wrong the hundreds of testimonies I have gathered on murderous brutality? Got wrong the thousands whom I meet when I return to the commemorations? If I am making all this up, what are all the human remains found in mass graves around the camps and so painstakingly re-assembled by the International Commission for Missing Persons?
These people pretend neutrality over Bosnia, but are actually apologists for the Milosevic/Karadzic/Mladic plan, only too pathetic to admit it. And the one thing they never consider from their armchairs is the ghastly, searing, devastating impact of their game on the survivors and the bereaved. The pain they cause is immeasurable. This, along with the historical record, is my main concern. It is one thing to survive the camps, to lose one’s family and friends – quite another to be told by a bunch of academics with a didactic agenda in support of the pogrom that those camps never existed. The LM/Novo/Chomsky argument that the story of the camps was somehow fake has been used in countless (unsuccessful) attempts to defend mass murderers in The Hague.
For decades I have lived under the impression that Amnesty International was opposed to everything these people stand for, and existed to defend exactly the kind of people who lost their lives, family and friends in the camps and at Srebrenica three years later, a massacre on which Chomsky has also cast doubt. I have clearly been deluded about Amnesty. For Amnesty International, of all people, to honour this man is to tear up whatever credibility they have estimably and admirably won over the decades, and to reduce all they say hitherto to didactic nonsense.
Why Amnesty wants to identify with and endorse this revisionist obscenity, I do not know. It is baffling and grotesque. By inviting Chomsky to give this lecture, Amnesty condemns itself to ridicule at best, hurtful malice at worst – Amnesty joins the revisionists in spitting on the graves of the dead. Which was not what the organisation was, as I understand, set up for. I have received a letter from an Amnesty official in Northern Ireland which reads rather like a letter from Tony Blair’s office after it has been caught out cosying up to British Aerospace or lying over the war in Iraq – it is a piece of corporate gobbledygook, distancing Amnesty from Chomsky’s views on Bosnia, or mealy-mouthedly conceding that they are disagreed with.
There is no concern at all with the victims, which is, I suppose, what one would expect from a bureaucrat. In any event, the letter goes nowhere towards addressing the revisionism, dispelling what will no doubt be a fawning, self-satisfied introduction in Belfast and rapturous applause for
the man who gives such comfort to Messrs Karadzic and Mladic, and their death squads. How far would Amnesty go in inviting and honouring speakers whose views it does not necessarily share, in the miserable logic of this AI official in Belfast? A lecture by David Irving on Joseph Goebbels?
Alistair Campbell on how Saddam really did have those WMD? The Chilean Secret Police or Colonel Oliver North on the communist threat in Latin America during the 70s and 80s? What about Karadzic himself on the “Jihadi” threat in Bosnia, and the succulence of 14-year-old girls kept in rape camps?
I think I am still a member of AI – if so, I resign. If not, thank God for that. And to think: I recently came close to taking a full time job as media director for AI. That was a close shave – what would I be writing now, in the press release: “Come and hear the great Professor Chomsky inform you all that the stories about the camps in Bosnia were a lie – that I was hallucinating that day, that the skeletons of the dead so meticulously re-assembled by the International Commission for Missing Persons are all plastic? That the dear friends I have in Bosnia, the USA, the UK and elsewhere who struggle to put back together lives that were broken by Omarska and Trnopolje are making it all up?
Some press release that would have been. Along with the owner of the site of the Omarska camp, the mighty Mittal Steel Corporation, Amnesty International would have crushed it pretty quick. How fitting that Chomsky and Mittal Steel find common cause. Yet how logical, and to me, obvious. After all, during the Bosnian war, it was the British Foreign Office, the CIA, the UN and great powers who, like the revisionists Chomsky champions, most eagerly opposed any attempt to stop the genocide that lasted, as it was encouraged by them and their allies in high politics to last, for three bloody years from 1992 until the Srebrenica massacre of 1995.
Yours, in disgust and despair,
Open letter to Amnesty International from the Society for Threatened Peoples International (STPI), 30 October 2009
You are a genocide denier, Professor Chomsky !
Dear Professor Chomsky,
Dear Friends of Amnesty International,
Once again you find yourself invited to appear in a public forum, this time in Belfast. In the past, Belfast was a city with a long-standing reputation for discrimination against the Catholic population, but today those of us who are familiar with the city’s past history of conflict, crime and disorder are pleased and relieved that the Protestants and Catholics of Northern Ireland have finally emerged from a long dark tunnel.
The focus of our human rights organisation’s work is the support that we give to minority groups who have been the victims of genocide and dispossession. The two guiding principles inspiring us are that firstly we work with the people “Von denen keiner spricht” – the people no-one talks about, and secondly we are “Auf keinem Auge blind” – never turning a blind eye. We believe that “persecution, extermination and expulsion, the establishment of concentration camps and rape camps are always and everywhere crimes, now just as they were in the past. Irrespective of which government is responsible and on which continent and in which country those crimes are being perpetrated. The legacy bequeathed to us by all the victims of yesterday is an obligation to come to the assistance of the victims of today”.
You, Professor Chomsky, choose to ignore those precepts. You call genocide genocide when it suits your ideological purposes. Who could condone the murkier aspects of American foreign policy or fail to condemn the way that policy has supported and encouraged crimes against humanity? But you express your criticism of the crimes of the recent past in a perverse way, that makes genocide the almost exclusive prerogative of organisations with close links to the US. It is only then that you consider it to be genocide. And it is only your political/ideological friends who are apparently incapable of committing genocide.
That was the situation in Cambodia. While the international press was reporting how the genocide of the Khmer Rouge had eliminated one in every three or four of that country‘s inhabitants, you were laying the blame for those crimes at the door of the US. That was shameful and in any reasonable person stirred memories of Holocaust denial elsewhere in the world.
In the same way you have denied the genocide perpetrated in Bosnia-Herzegovina by Serb forces who killed not only Bosnian Muslims but along with them Bosnian Serbs and Croats as well who had chosen to remain alongside them, in the besieged city of Sarajevo for example.
To deny the fact of genocide in Bosnia is absurd, particularly when both the International Criminal Tribunal for the former Yugoslavia in The Hague and the International Court of Justice, also in The Hague, have had no hesitation in confirming that that genocide was perpetrated in Bosnia, above all at Srebrenica.
For the benefit of the apparently unpolitical and ideologically uncommitted Friends of Amnesty International we are prepared once again to provide a summary of the facts of genocide in Bosnia and Herzegovina. And we should like to remind you of them, too, Professor Chomsky, in your denial of genocide:
1. 200,000 civilians interned in over one hundred concentration, detention and rape camps.
2. Many thousands of internees murdered in concentration camps including Omarska, Manjača, Keraterm, Trnopolje, Luka Brčko, Sušica and Foča.
3. Members of the non-Serb political and intellectual elites systematically arrested and eliminated.
4. Approximately 2.2 million Bosnians displaced, exiled and scattered to the four corners of the globe.
5. Many thousands of unrecorded deaths still missing from the official statistics, including children, the elderly and sick and wounded refugees.
6. 500,000 Bosnians in five UN so-called “safe areas” (Tuzla, Goražde, Srebrenica, Žepa, and Bihać) and other, fallen, enclaves such as Cerska besieged, starved, sniped at, shelled and many of them killed over a period of as long as four years in some cases.
7. A four year-long artillery bombardment of the sixth UN safe area, the city of Sarajevo, killing approximately 11,000, including 1500 children.
8. Massacres and mass executions in many towns and municipalities in northern, western and eastern Bosnia (the Posavina, the Prijedor area and the Podrinje).
9. Hundreds of villages and urban areas systematically destroyed.
10. The entire heritage of Islamic religious and cultural monuments, including 1189 mosques and madrassas, destroyed, and extensive destruction of Catholic religious monuments including as many as 500 churches and religious houses.
11. Remains of approximately 15,000 missing victims still to be found, exhumed and identified.
12. 284 UN soldiers taken hostage and used as human shields.
13. Over 20 thousand Bosnian Muslim women raped, in rape camps and elsewhere.
14. 8376 men and boys from the town of Srebrenica murdered and their bodies concealed in mass graves.
The history of Kosovo is familiar to people who know Southeastern Europe: After the collapse of the Ottoman Empire, Kosovo was annexed to the Serb-dominated Kingdom of Serbs, Croatians and Slovenes (1918). Following the original occupation and then again in the 1920s, 1930s and 1950s Yugoslavian and Serbian governments expelled the Albanians to Turkey where well over one million people of Albanian origin live today. After the gradual dismantling of Kosovo’s autonomy, proclaimed too late by Tito, Slobodan Milosevic’s army and militia killed some 10,000 Albanians and forced half the population – roughly one million people – to flee. The NATO military intervention, some specific aspects of which must certainly be condemned, halted the killing and expulsions.
Someone like yourself, Professor Chomsky, who on various occasions has shown himself unwilling to acknowledge genocide and goes so far as to deny it forfeits all credibility. That is why we question your moral integrity and call on you to stand up before the public in Belfast and apologise for those hurtful comments of yours concerning the Cambodian, Bosnian and Kosovar victims of genocide.
President of the Society for Threatened Peoples International (STPI)
- Basque Country
- Central Europe
- East Timor
- European Union
- Faroe Islands
- Former Soviet Union
- Former Yugoslavia
- Holocaust denial
- Marko Attila Hoare
- Middle East
- Political correctness
- Red-Brown Alliance
- South Ossetia
- The Left
- World War II