The trouble with Harry’s Place
I posted the following comment yesterday at Harry’s Place:
As someone who has written posts in defence of HP on more than one occasion, and who stood up for you when you were driven off the internet by a libel threat, I don’t think I can be accused of political or personal hostility to you. But the more familiar I become with this blog, the more distasteful I find the atmosphere here and the more questionable I find your ethics.
For me, the turning point was having threats repeatedly posted against me by Mettaculture: he threatened me physically; threatened me with a libel suit; threatened to contact my employers. He also attacked me for the colour of my skin, and tried to intimidate me with graphic descriptions of anal sex, having previously tried to bully me into silence with references to my class background and foreign name. Not to mention all the vicious personal abuse (‘whore’, ‘douchebag’, etc.).
I’m not intimidated by this; Mettaculture’s kind is a dime a dozen, and I’ve had my share of such creatures attempting to intimidate me. But it does constitute harassment; it has nothing to do with ‘freedom of speech’. Not only does HP not condemn such behaviour, it encourages it, providing a forum in which every little anonymous internet psycho or stalker can engage in such activities. When I tried to defend myself by outing Mettaculture, I found that I was the one whom HP censored.
Horrified as I am by the fact that someone like Mettaculture can be tolerated here, I am even more horrified by the kids’ glove treatment that Ken ‘The Exile’ Bell receives. A man whose blog is a veritable misogynistic hate-fest is pampered by HP. Bell calls Oliver Kamm a ‘cockroach’, and when I complain about this, David T defends this as just one of Bell’s endearing little character foibles. David subsequently writes a whole post inviting people to make fun of Oliver’s name. Bell turns up and says the most disgusting things imaginable about Oliver’s mother – how he trained her to give blow-jobs and to swallow his semen. Bell’s behaviour is then defended by Wardytron – another HP blogger – again, as further evidence of his endearing eccentricity. Another great day for HP.
Then there’s Morgoth – a man who, on at least two occasions here at HP, called for the ethnic cleansing of all Palestinians from the West Bank, without being rebuked, let alone banned. Morgoth calls for Conor Foley to be beaten up, and Conor’s wife is reduced to tears reading his comment. HP actually has the cheek to complain that Conor is unreasonable for being upset about this. Of course, your anger is never directed at any one of your revolting, anonymous little groupies, but only at the people who have the temerity to complain about their behaviour.
I even found myself sympathising with Richard ‘Lenin’ Seymour when he was repeatedly under attack here for being overweight. And sometimes for having a ‘funny’ accent as well, if I recall. I can’t stand Seymour, but I find it beyond belief that someone should be attacked on the basis of their physical appearance like that – no matter who they are. No doubt the people who did so all looked like Johnny Depp, but their pictures aren’t on the internet and they’re mostly anonymous, so we just don’t know, do we ?
Now Laurie Penny is under assault from a whole pack of attack-dogs for being a 23-year old middle-class woman. Her attempts to defend herself from the sexist insults are rejected on the grounds that sexist insults are simply what working-class people use to express themselves, something that she’s supposedly too middle-class to understand. Yeah, right ! ‘Moral relativism’ is the term that springs to mind.
Racism, misogyny, incitement to violence – all can be overlooked when a member of your sad little circle of groupies is the guilty party. But God forbid that anyone should hold you accountable for what appears in the comment boxes of your own website, or that anyone interfere with the right of freaks and psychos to defame and abuse whomever they want while cowering behind anonymity.
They make a desert, and they call it peace.
They make a cesspool, and they call it ‘freedom of speech’.
Addenda:
Here are examples of the sort of thing ‘Mettaculture’ has been directing at me:
‘We are all racist’s [sic] according to the pasty white boy. He know’s [sic] you see, being a spolit middle class narcissistic solipsistic pasty white brat.’
‘No I am really fucked off and am out of here. I am out of here for my Turkish lesson where I hope to learn the correct conjugations of fuck, fuck my ass, suck it etc. Then I go to dinner with a new beau, he’s Anatolian and very dark and speaks a funny language only if you are a moron or are scandelighted by saying it. When he is sliding his very dark dick into my ass at my recently learned Turkish encouragement, i shall think of your pasty smug face and your prim white ass and what it is evidently missing. Now clutch your pearls in horror why don’t you.’
Here is what Ken Bell wrote about Kamm’s mother:
‘It’s the way I am, Gimlet. A nice gentle bloke who explains things patiently. Many years ago – probably before you were born – there was this bird named Anthea who used to polish my knob. I learned patience with her, and believe you me I needed every ounce of it: teaching her that blow is just a figure of speech was not easy. Still we got there in the end and she learned to swallow every drop.’
Update: Flesh is Grass makes a number of intelligent points on this matter.
Noam Chomsky and Amnesty International: Two open letters

Open letter to Amnesty International from Ed Vulliamy, 30 October 2009
To whom it may concern:
I have been contacted by a number of people regarding Amnesty International’s invitation to Professor Noam Chomsky to lecture in Northern Ireland.
The communications I have received regard Prof. Chomsky’s role in revisionism in the story of the concentration camps in northwestern Bosnia in 1992, which it was my accursed honour to discover.
As everyone interested knows, a campaign was mounted to try and de-bunk the story of these murderous camps as a fake – ergo, to deny and/or justify them – the dichotomy between these position still puzzles me.
The horror of what happened at Omarska and Trnopolje has been borne out by painful history, innumerable trials at the Hague, and – most importantly by far – searing testimony from the survivors and the bereaved. These were places of extermination, torture, killing, rape and, literally “concentration” prior to enforced deportation, of people purely on grounds of ethnicity.
Prof. Chomsky was not among those (“Novo” of Germany and “Living Marxism” in the UK) who first proposed the idea that these camps were a fake. He was not among those who tried unsuccessfully (they were beaten back in the High Court in London, by a libel case taken by ITN) to put up grotesque arguments about fences around the camps, which were rather like Fred Leuchter’s questioning whether the thermal capacity of bricks was enough to contain the heat needed to burn Jews at Auschwitz. But Professor Chomsky said many things, from his ivory tower at MIT, to spur them on and give them the credibility and energy they required to spread their poisonous perversion and denials of these sufferings. Chomsky comes with academic pretensions, doing it all from a distance, and giving the revisionists his blessing. And the revisionists have revelled in his endorsement.
In an interview with the Guardian, Professor Chomsky paid me the kind compliment of calling me a good journalist, but added that on this occasion (the camps) I had “got it wrong”. Got what wrong?!?! Got wrong what we saw that day, August 5th 1992 (I didn’t see him there)? Got wrong the hundreds of thousands of families left bereaved, deported and scattered asunder? Got wrong the hundreds of testimonies I have gathered on murderous brutality? Got wrong the thousands whom I meet when I return to the commemorations? If I am making all this up, what are all the human remains found in mass graves around the camps and so painstakingly re-assembled by the International Commission for Missing Persons?
These people pretend neutrality over Bosnia, but are actually apologists for the Milosevic/Karadzic/Mladic plan, only too pathetic to admit it. And the one thing they never consider from their armchairs is the ghastly, searing, devastating impact of their game on the survivors and the bereaved. The pain they cause is immeasurable. This, along with the historical record, is my main concern. It is one thing to survive the camps, to lose one’s family and friends – quite another to be told by a bunch of academics with a didactic agenda in support of the pogrom that those camps never existed. The LM/Novo/Chomsky argument that the story of the camps was somehow fake has been used in countless (unsuccessful) attempts to defend mass murderers in The Hague.
For decades I have lived under the impression that Amnesty International was opposed to everything these people stand for, and existed to defend exactly the kind of people who lost their lives, family and friends in the camps and at Srebrenica three years later, a massacre on which Chomsky has also cast doubt. I have clearly been deluded about Amnesty. For Amnesty International, of all people, to honour this man is to tear up whatever credibility they have estimably and admirably won over the decades, and to reduce all they say hitherto to didactic nonsense.
Why Amnesty wants to identify with and endorse this revisionist obscenity, I do not know. It is baffling and grotesque. By inviting Chomsky to give this lecture, Amnesty condemns itself to ridicule at best, hurtful malice at worst – Amnesty joins the revisionists in spitting on the graves of the dead. Which was not what the organisation was, as I understand, set up for. I have received a letter from an Amnesty official in Northern Ireland which reads rather like a letter from Tony Blair’s office after it has been caught out cosying up to British Aerospace or lying over the war in Iraq – it is a piece of corporate gobbledygook, distancing Amnesty from Chomsky’s views on Bosnia, or mealy-mouthedly conceding that they are disagreed with.
There is no concern at all with the victims, which is, I suppose, what one would expect from a bureaucrat. In any event, the letter goes nowhere towards addressing the revisionism, dispelling what will no doubt be a fawning, self-satisfied introduction in Belfast and rapturous applause for
the man who gives such comfort to Messrs Karadzic and Mladic, and their death squads. How far would Amnesty go in inviting and honouring speakers whose views it does not necessarily share, in the miserable logic of this AI official in Belfast? A lecture by David Irving on Joseph Goebbels?
Alistair Campbell on how Saddam really did have those WMD? The Chilean Secret Police or Colonel Oliver North on the communist threat in Latin America during the 70s and 80s? What about Karadzic himself on the “Jihadi” threat in Bosnia, and the succulence of 14-year-old girls kept in rape camps?
I think I am still a member of AI – if so, I resign. If not, thank God for that. And to think: I recently came close to taking a full time job as media director for AI. That was a close shave – what would I be writing now, in the press release: “Come and hear the great Professor Chomsky inform you all that the stories about the camps in Bosnia were a lie – that I was hallucinating that day, that the skeletons of the dead so meticulously re-assembled by the International Commission for Missing Persons are all plastic? That the dear friends I have in Bosnia, the USA, the UK and elsewhere who struggle to put back together lives that were broken by Omarska and Trnopolje are making it all up?
Some press release that would have been. Along with the owner of the site of the Omarska camp, the mighty Mittal Steel Corporation, Amnesty International would have crushed it pretty quick. How fitting that Chomsky and Mittal Steel find common cause. Yet how logical, and to me, obvious. After all, during the Bosnian war, it was the British Foreign Office, the CIA, the UN and great powers who, like the revisionists Chomsky champions, most eagerly opposed any attempt to stop the genocide that lasted, as it was encouraged by them and their allies in high politics to last, for three bloody years from 1992 until the Srebrenica massacre of 1995.
Yours, in disgust and despair,
Ed Vulliamy,
The Observer
Open letter to Amnesty International from the Society for Threatened Peoples International (STPI), 30 October 2009
You are a genocide denier, Professor Chomsky !
Dear Professor Chomsky,
Dear Friends of Amnesty International,
Once again you find yourself invited to appear in a public forum, this time in Belfast. In the past, Belfast was a city with a long-standing reputation for discrimination against the Catholic population, but today those of us who are familiar with the city’s past history of conflict, crime and disorder are pleased and relieved that the Protestants and Catholics of Northern Ireland have finally emerged from a long dark tunnel.
The focus of our human rights organisation’s work is the support that we give to minority groups who have been the victims of genocide and dispossession. The two guiding principles inspiring us are that firstly we work with the people “Von denen keiner spricht” – the people no-one talks about, and secondly we are “Auf keinem Auge blind” – never turning a blind eye. We believe that “persecution, extermination and expulsion, the establishment of concentration camps and rape camps are always and everywhere crimes, now just as they were in the past. Irrespective of which government is responsible and on which continent and in which country those crimes are being perpetrated. The legacy bequeathed to us by all the victims of yesterday is an obligation to come to the assistance of the victims of today”.
You, Professor Chomsky, choose to ignore those precepts. You call genocide genocide when it suits your ideological purposes. Who could condone the murkier aspects of American foreign policy or fail to condemn the way that policy has supported and encouraged crimes against humanity? But you express your criticism of the crimes of the recent past in a perverse way, that makes genocide the almost exclusive prerogative of organisations with close links to the US. It is only then that you consider it to be genocide. And it is only your political/ideological friends who are apparently incapable of committing genocide.
That was the situation in Cambodia. While the international press was reporting how the genocide of the Khmer Rouge had eliminated one in every three or four of that country‘s inhabitants, you were laying the blame for those crimes at the door of the US. That was shameful and in any reasonable person stirred memories of Holocaust denial elsewhere in the world.
In the same way you have denied the genocide perpetrated in Bosnia-Herzegovina by Serb forces who killed not only Bosnian Muslims but along with them Bosnian Serbs and Croats as well who had chosen to remain alongside them, in the besieged city of Sarajevo for example.
To deny the fact of genocide in Bosnia is absurd, particularly when both the International Criminal Tribunal for the former Yugoslavia in The Hague and the International Court of Justice, also in The Hague, have had no hesitation in confirming that that genocide was perpetrated in Bosnia, above all at Srebrenica.
For the benefit of the apparently unpolitical and ideologically uncommitted Friends of Amnesty International we are prepared once again to provide a summary of the facts of genocide in Bosnia and Herzegovina. And we should like to remind you of them, too, Professor Chomsky, in your denial of genocide:
1. 200,000 civilians interned in over one hundred concentration, detention and rape camps.
2. Many thousands of internees murdered in concentration camps including Omarska, Manjača, Keraterm, Trnopolje, Luka Brčko, Sušica and Foča.
3. Members of the non-Serb political and intellectual elites systematically arrested and eliminated.
4. Approximately 2.2 million Bosnians displaced, exiled and scattered to the four corners of the globe.
5. Many thousands of unrecorded deaths still missing from the official statistics, including children, the elderly and sick and wounded refugees.
6. 500,000 Bosnians in five UN so-called “safe areas” (Tuzla, Goražde, Srebrenica, Žepa, and Bihać) and other, fallen, enclaves such as Cerska besieged, starved, sniped at, shelled and many of them killed over a period of as long as four years in some cases.
7. A four year-long artillery bombardment of the sixth UN safe area, the city of Sarajevo, killing approximately 11,000, including 1500 children.
8. Massacres and mass executions in many towns and municipalities in northern, western and eastern Bosnia (the Posavina, the Prijedor area and the Podrinje).
9. Hundreds of villages and urban areas systematically destroyed.
10. The entire heritage of Islamic religious and cultural monuments, including 1189 mosques and madrassas, destroyed, and extensive destruction of Catholic religious monuments including as many as 500 churches and religious houses.
11. Remains of approximately 15,000 missing victims still to be found, exhumed and identified.
12. 284 UN soldiers taken hostage and used as human shields.
13. Over 20 thousand Bosnian Muslim women raped, in rape camps and elsewhere.
14. 8376 men and boys from the town of Srebrenica murdered and their bodies concealed in mass graves.
The history of Kosovo is familiar to people who know Southeastern Europe: After the collapse of the Ottoman Empire, Kosovo was annexed to the Serb-dominated Kingdom of Serbs, Croatians and Slovenes (1918). Following the original occupation and then again in the 1920s, 1930s and 1950s Yugoslavian and Serbian governments expelled the Albanians to Turkey where well over one million people of Albanian origin live today. After the gradual dismantling of Kosovo’s autonomy, proclaimed too late by Tito, Slobodan Milosevic’s army and militia killed some 10,000 Albanians and forced half the population – roughly one million people – to flee. The NATO military intervention, some specific aspects of which must certainly be condemned, halted the killing and expulsions.
Someone like yourself, Professor Chomsky, who on various occasions has shown himself unwilling to acknowledge genocide and goes so far as to deny it forfeits all credibility. That is why we question your moral integrity and call on you to stand up before the public in Belfast and apologise for those hurtful comments of yours concerning the Cambodian, Bosnian and Kosovar victims of genocide.
Yours sincerely,
Tilman Zülch
President of the Society for Threatened Peoples International (STPI)
Bosnia: Weighing the Options
These days, even the most ardent Bosnian patriot or foreign friend of Bosnia-Hercegovina finds it difficult to be optimistic about the country’s future. In its current constitutional form, Bosnia is a state that does not and cannot work. No conceivable solution appears very good, while even bad solutions appear unachievable. Yet the status quo appears worst of all. I have been defending Bosnia-Hercegovina for seventeen years – ever since I campaigned on its behalf when the war broke out there in 1992. In this article, however, I shall weigh up Bosnia-Hercegovina’s different options and prospects as cold-bloodedly as possible.
The Dayton Peace Accords of 1995 established a Bosnia-Hercegovina that was more partitioned than united. For every year that it exists, the constitutional arrangement for Bosnia established by Dayton brings Bosnia another step closer to full and complete partition. Every year, Republika Srpska further consolidates itself as a de facto independent state; the Office of the High Representative declines in power and authority; the international community’s will and ability to coerce the Republika Srpska are that much weaker; the already dim prospect of Bosniaks and Croats returning to Republika Srpska recedes further; and the share of the Bosnian population that can remember the unified, multinational country that existed before 1992 becomes smaller. Despite apparent steps toward reintegration taken while the Office of the High Representative was headed by the energetic and determined Paddy Ashdown, subsequent high representatives have lacked either the will or the international support to continue down Ashdown’s path, with the result that Bosnia has further unravelled in recent years. However monstrous the injustice that Bosnian partition would represent, with every year that passes, the injustice is further forgotten by the world and full partition – like death - draws nearer. We need only look at the other injustices that have become realities on the ground: the three-way partition of Macedonia in 1912-13; the dispossession of the Armenian population of Anatolia; the dispossession of the Palestinian population of present-day Israel – these are realities on the ground. The partition of Bosnia is steadily becoming as irreversible as the partition of Macedonia.
Consequently, the best strategy for Bosnian Serb nationalists who want to achieve an independent Republika Srpska is simply to continue the existing constitutional arrangement while quietly chipping away at Bosnia from within. Ironically, however, the present arrangement may serve the interests of the Bosnian Serb political classes at the present time better than a full partition. A unified, homogenous Serb nation embracing the Serb populations on both sides of the River Drina is a myth; the dominant historical thrust of Bosnian Serb nationalism is toward an independent Bosnian Serb state rather than toward annexation to Serbia. Thus, for the Bosnian Serb political classes, the existing arrangement, whereby the Republika Srpska increasingly enjoys complete de facto independence, may be preferable to a full partition that would threaten them with being swallowed up by Serbia. One day, the Serb population of the Republika Srpska may cease to support annexation to Serbia, as the Greek population of Cyprus has ceased to support enosis with Greece. Until then – and until international conditions are fully favourable to the disappearance of Bosnia - Republika Srpska’s leadership might sensibly desire to stay put.
Conversely, the best hope for supporters of a unified Bosnia may be for Milorad Dodik’s increasingly arrogant regime to continue and escalate its present policy of rocking the boat, inciting Serb-nationalist passion and baiting the Bosniaks and the international community. Eventually, we may hope, Dodik might become sufficiently stupid actually to attempt unilateral secession prematurely, or some other such outrage that would provide Bosnia and the world with a legitimate pretext to overturn the Dayton order and reintegrate Republika Srpska with the rest of the country. This is not a wholly dim prospect, as recent antics on the part of the leaderships of both Serbia and the Republika Srpska highlight the continued Serb-nationalist propensity to self-destructive nationalist confrontation. Earlier this month, Dodik issued a gratuitously offensive denial of the Tuzla massacre of 1995. This followed hot on the heels of Serbian president Boris Tadic’s recent act of provocation against Bosnia, when he visited the Bosnian Serb entity without Bosnia’s permission, to open a new school named ‘Serbia’ in Pale, the former Bosnian Serb rebel capital outside of Sarajevo.
At this point, we should be clear about what partition would mean. Partition might be appealing for those Bosnian Serbs and Bosnian Croats who would be able to unite with Serbia and Croatia respectively, exchanging their citizenship of a dysfunctional state for citizenship of states that function. But for the Bosniaks, partition would cement their confinement to what is effectively a ghetto comprising the two territorial enclaves around the Sarajevo-Zenica-Tuzla triangle and Bihac respectively. The EU’s recent extension of visa-free travel to Serbia, following on from Croatia, thereby in practice to Bosnian Serbs and Bosnian Croats but not to Bosnia and the Bosniaks, is evidence that this is indeed a ghetto. An ‘independent’ Bosniak entity comprising these enclaves would be non-viable, while its embittered and demoralised population would fall under the influence of the most reactionary form of conservative Islamic politics. Bosniaks would be fully justified in choosing war before accepting such a grim fate.
A territorially fairer form of partition – which one or two of my own Bosniak correspondents have suggested to me – would envisage both Republika Srpska and the Bosnian Croats giving up territory to the Bosniaks in exchange for the right to secede, resulting in a separate Bosniak entity comprising somewhat less than half of Bosnia, with roughly a third going to the Serbs and a fifth to the Croats. This would represent a great injustice to the Serb and Croat inhabitants of the transferred areas, who would suddenly find themselves ethnic minorities in a Bosniak national state. The Republika Srpska, at least, would find such a solution unacceptable, so it would have to be imposed unilaterally – involving, in effect, a new war and ethnic cleansing. This is not something that twenty-first century Europe can sanction.
Any form of outright partition, furthermore, would destabilise Bosnia’s neighbours: Serbia, Croatia and those further afield. Serbia and Croatia have slowly and painfully democratised over the past decade, turning their back on aggression and expansionism. In Serbia, in particular, the struggle between pro-European reformists and aggressive nationalists is far from over. The acquisition of new irredentas would mark a huge setback for this process: the newly expanded states would be unstable as they struggled to integrate the new populations; their party systems would be further fragmented; the expansionist nationalists would be vindicated and revived. Serbia, in particular, would be encouraged by such an annexation to pursue further expansionist goals – possibly against fragile Macedonia or even NATO-member Croatia. Ultimately, what Serbia needs to prosper is to be kept firmly within its existing legal state borders. The reason why Bulgaria and Romania entered the EU before Serbia is that they were fortunate enough to have lost World War II and to have been confined to their own borders, with no prospect of further territorial expansion. Serbia, which came out of World War II ambiguously - neither wholly as victor nor as vanquished - and which appeared to have some prospects for territorial expansion in the 1990s, has paid a heavy price. The last thing Serbia needs is to be tempted off the wagon.
The redrawing of international borders and partition of a sovereign state would encourage those elements in the Balkans that wish to partition Kosovo and Macedonia as well. Partitioning Bosnia outright could open a Pandora’s box, with unforseeable consequences. Yet as we have seen, the status quo – the Dayton system – represents not an alternative to outright partition, but de facto partition with the likelihood of full de jure partition at some point in the future, when circumstances are more favourable to the Bosnian Serb nationalists. In the meantime, the Bosniaks have the worst of both words. Not only have they been squeezed into a ghetto and forced to inhabit a dysfunctional state, but their energies must be expended in permanent political conflict with Serb and Croat politicians who do not want the state to cease being dysfunctional. The Bosnian Croats, meanwhile, suffer as the minority party within the Bosnian Federation, permanently squeezed by the embittered Bosniak majority. The Republika Srpska leadership, by contrast, should feel wholly satisfied with the existing order, which grants it all the cards except one: the right to secede formally one day without complications. Republika Srpska’s lack of the right to secede comprises the only strong card in the hands of supporters of Bosnian unity, though the card is unlikely to remain strong indefinitely.
The Western alliance should have cause to regret the rise of Republika Srpska, which may be relied upon to undermine its interests in South East Europe. In May, Dodik unilaterally withdrew Bosnian Serb soldiers from Bosnia’s participation in NATO exercises in Georgia, which he then boycotted, in a move attributed to pro-Russian sentiment. Nebojsa Radmanovic, the Bosnian Serb member of the Bosnian presidency, recently stated that most Bosnian Serbs oppose NATO membership, and mooted the possibility of a referendum on NATO membership in Republika Srpska. A de jure or de facto independent Republika Srpska will obstruct the Balkans’ Euro-Atlantic integration and serve as a bridgehead for Russian influence in the region.
Supporters of a unified Bosnia-Hercegovina, both inside the country and internationally, must act now if Bosnia-Hercegovina is to be saved. Highlighting the fact that the Dayton system is leading inexorably toward the outright partition of Bosnia-Hercegovina, they must campaign for an end to this system and the restoration of a unified, functioning Bosnian state, through the reintegration of Republika Srpska with the rest of the country. This should not involve the entity’s outright abolition; rather, it should involve the transfer of all meaningful power to the central government in Sarajevo, leaving Republika Srpska a de facto administrative entity. Justification for such a move may be found in numerous places: Dodik’s repeated calls for Bosnia-Hercegovina’s dissolution; his continued denial of the Srebrenica genocide, in disregard of the verdict of the international courts; the Serb failure to arrest Ratko Mladic as the Dayton Accords required; the Republika Srpska’s failure to permit the return of Bosniak and Croat refugees. This is not a good option, but it is the least bad of the possible options.
If they do not wish to or are unable to campaign on this platform, Bosnia-Hercegovina’s supporters might as well give up and accept that at some point in the future, Bosnia-Hercegovina is likely to disappear from the map of Europe.
This article was previously published in Bosnian by BH Dani, and in English by the Henry Jackson Society.
East European states hail US response to Iranian threat


Leaders of the US’s East European allies have hailed the move by US President Barack Obama to abandon the Bush Administration’s plans to base an anti-missile defence system in Poland and the Czech Republic. The move was made in response to Russian concerns that such a defence system would threaten the security of Russian missiles in the event that they were launched at Polish or Czech cities. ‘In attempting to restrict our ability to slaughter huge numbers of civilians in Eastern Europe, the US was clearly indicating an aggressive intent with regard to Russia’, President Dmitry Medvedev said at a press conference earlier this week. ‘We welcome President Obama’s new readiness to respect the security of Russian missiles aimed at Poland and the Czech Republic.’
US officials had been quick to point out that the planned missile shield was intended to defend against a missile strike from rogue states such as Iran or North Korea, not from Russia. ‘We want to indicate to the Russians that we fully respect their right to launch missiles at our NATO allies’, said President Obama, who has been perceived as eager to distance himself from the hawkish unilateralism of the Bush Administration. ‘It’s the Iranians who aren’t allowed to launch missiles at Eastern Europe, not the Russians. Admittedly, abandoning the missile shield will make it easier for the Iranians to do just that, but we’re vaguely hoping that this gesture will make Moscow more cooperative in countering the Iranian nuclear programme.’
Although they had previously supported the missile shield, the leaders of Poland and the Czech Republic have been quick to hail the US turnaround. ‘We have a long history of problems with Iran’, said Polish President Lech Kaczynski; ‘In 1939, Iran joined with Nazi Germany to partition our country, and massacred thousands of our officers and soldiers at Katyn Forest in 1940. Even today, the Iranians appear remarkably unapologetic about this. With the Russians, by contrast, we have never had any problems. Coordinating our defences with the Russians seems like a really good idea.’
Czech Foreign Minister Jan Kohout agrees: ‘In 1968, the Iranians invaded our country to stamp out our experiment in “Islamism with a human face”. With President Obama’s new move, we feel safer from the Iranians than ever before. We feel that NATO is serving its purpose, and will happily send out troops to fight alongside the Americans in places like Iraq or Afghanistan. Our faith in the US has never been stronger.’
Georgian President Mikheil Saakashvili had some reservations about the US move, but remained positive overall: ‘Despite having been the third largest contributor of allied troops to Iraq, we find that large parts of our country are still under Russian control. But thanks to President Obama, we feel safer than ever before from the threat of Iranian invasion.’
‘Both Russia and NATO have a wealth of experience in missile defence. We should now work to combine this experience’ said NATO Secretary-General Anders Fogh Rasmussen, while unveiling a statue of Stalin at the NATO headquarters in Brussels last month to commemorate the seventieth anniversary of the Ribbentrop-Molotov Pact.
Greater Surbiton News Service
Two rival visions of Europe
The likelihood that Ireland will vote in favour of the Lisbon Treaty in its referendum this October brings a federal Europe one step closer. In the probable event that the Conservative Party wins the next general election in Britain, it will then be in a quandary over how to respond to this reality. Now, more than ever, is the time to evaluate – not whether we are for or against the EU, but what kind of EU it is that we want. And the sad truth is that a more centralised EU is likely to result in weaker, not stronger European intervention in world affairs.
The Lisbon Treaty will create the posts of President of the European Council and High Representative for Foreign Affairs, in theory promising a more unified voice for EU foreign policy. Yet there are reasons to be skeptical about whether ‘unified’ means the same as ‘good’. Despite the notorious claim by Luxembourg’s Jacques Poos following the outbreak of the war in the former Yugoslavia in 1991, that ‘the hour of Europe has dawned’, the EC/EU proved itself wholly ineffective in bringing an end to the fighting, which dragged on for another four years. The war was finally ended, not by the European states getting their act together – which never happened – but by the US under the Clinton Administration reluctantly assuming leadership of Western intervention in the crisis, and imposing a more robust policy than the Europeans were ready to adopt on their own initiative. The negotiation of a peace settlement for the Bosnian war in Dayton, Ohio, by US diplomats in November 1995 was a US triumph that put the Europeans to shame.
The European failure over Bosnia in the first half of the 1990s cannot be put down solely to poor leadership, although this was clearly a major factor. There are, rather, structural factors why the EU, as a body, is unlikely ever to play as robust a role in global affairs as the US. With 27 members favouring different policies, EU policy inevitably must essentially be that of the lowest common denominator. Even though 22 out of 27 EU members have recognised the independence of Kosovo, including all the larger and West European members except Spain, the fact that five members have not done so has prevented the adoption of a common EU policy on Kosovo’s independence. Yet even a single member, if it is sufficiently stubborn, can impose its will on the whole of the rest of the Union, if no other member feels particularly strongly enough to oppose it. Thus, the accession of Croatia and Macedonia to the EU is being held up by Slovenia and Greece respectively. Slovenia would like to annex part of Croatia’s sea territory while Greece would like to force Macedonia to change its name, and Slovenia and Greece are obstructing the EU accession of their victims until their demands are met. Even though this amounts to outright blackmail and abuse of the accession process, there appears to be no way in which the EU can bypass them given the absence of will to do so on the part of other members. Thus, EU expansion is held up by a couple of troublemakers. It is very difficult to pull EU foreign policy forward decisively, but very easy to drag on it until it slows to a snail’s pace.
Far from a more unified EU resulting in more decisive European intervention globally, such an EU will increasingly tie the hands of those states that do wish to act, forcing them into line alongside more dovish, do-nothing members. Though Britain’s response to the Russian assault on Georgia last year was among the more forthright, Britain was ultimately forced to remain in step with the French and Germans, who quickly made it clear that they would not allow Russia’s misdeeds to get in the way of their burgeoning cooperation with Moscow. For the problem with the EU is not that it has too many members, but the way in which some of its members behave. The EU has grown up around its Franco-German core, yet France perennially chafes against Anglo-Saxon leadership of the Western alliance, while Germany is intent on developing its partnership with Russia. The dominance of the Franco-German axis within the EU therefore militates against the adoption of forward and progressive foreign policies by the Union as a whole; ones that would strengthen the Western alliance while promoting democracy and human rights globally.
At issue are two rival visions of what the EU should look like. Proponents of a federal Europe, or of extreme vertical integration, favour increasing centralisation and homogenisation of an inward-looking, geographically limited Europe. They will not sacrifice this centralisation for the sake of horizontal expansion beyond a certain point. They seek to exclude Turkey from the EU, in part because because the inclusion of a not very rich or sophisticated country of over 70 million would render their vision of a homogenous, federal Europe unachievable. With a geographically restricted Europe increasingly centralised, its separation from the rest of the world sharply increases. European countries excluded from EU expansion – such as Turkey, Ukraine, Belarus, Georgia and perhaps Moldova – would form a buffer zone vis-a-vis Russia, which would be a natural partner – Fortress Russia in collaboration with Fortress Europe. An EU built on this model would itself increasingly serve as a buffer zone between Russia and the US, restraining US intervention worldwide.
The alternative vision is of an EU that looks outwards instead of inward. Such an EU would eschew excessive centralisation in favour of expansion to take in Turkey, Ukraine, Moldova and Georgia, and ultimately perhaps Belarus, Armenia and Azerbaijan as well. Indeed, there are no natural limits to its possible expansion, something that might one day stretch to include countries such as Cape Verde, Israel and Morocco. Rather than being a Fortress Europe, such an EU would be accessible to new members, consequently a catalyst to democratisation in all Europe’s surrounding areas. Rather than collaborating with an authoritarian Russia, a Europe built on this model would seek ultimately to incorporate Russia within the democratic world. The incorporation of more East European countries and Turkey would strengthen the EU’s Atlanticist element and dilute the domination of the Franco-German core. Such an EU would promote the democratisation of the world, rather than hinder it, as the first version of Europe would.
The second vision of Europe is more in keeping with the sentiments of the political classes and publics of the more Euroskeptic countries, such as the UK, which are uncomfortable with the excessive transfer of power from their own parliaments to Brussels, as well as with those of former Communist bloc countries that are deeply unhappy with the readiness of the Western alliance to appease Russia, an unhappiness indicated by the recent open letter to the Obama Administration on the part of a stellar panel of Eastern and Central European statesmen. It is these countries to which Britain should be looking for allies within the EU, as counterweights to the more pro-federalist and pro-Moscow states of Western Europe.
But resisting the drive toward a federal European super-state is not simply a matter of seeking allies; it is also a matter of putting forward winning principles. If it wants to resist this drive, Britain can and should highlight each and every one of the EU’s ethical failings – over Croatia, Macedonia, Georgia and so forth - which stem from the politics of the lowest common denominator and the obsession with consensus and not rocking the boat. In each of these cases the principle of national sovereignty is under attack, for the EU’s politicians and bureaucrats have repeatedly made clear that the national sovereignty of Croatia, Macedonia, Georgia and in principle any state is expendable in the interests of internal EU harmony and pacific foreign relations.
The British government must also point out the national and geostrategic importance of including Turkey within the EU. Turkish EU membership would halt the drive toward the federal Europe so out of tune with the British public’s aspirations. It would also lock this strategically crucial and economically and culturally vibrant state within the Euro-Atlantic democratic framework, halting its slide toward alignment with the hostile states of Iran and Russia. Rather than keeping Turkey out of the club and watching as it backslides on its democratic reforms and pro-Western orientation, the inclusion of Turkey would secure one of the world’s most important countries for the democratic bloc, strengthening our position in Iraq and vis-a-vis Iran and the Arab world. British public opinion has traditionally been receptive to Turkey’s EU membership, and it would be a terrible defeat for British policy if we were to allow this receptivity to be eroded by ill-informed fears about greater immigration and Islam.
For too long, the Euro-federalists have been allowed to get away with pretending that they are the only true ‘pro-Europeans’. Yet any vision of Europe that permanently excludes a large part of the continent’s population cannot rightfully be considered ‘pro-European’. It is the supporters of a broader, more inclusive, more outward-looking Europe – and the supporters of national sovereignty within the EU – that are the true pro-Europeans. True European unity and national sovereignty are complementary, not contradictory. Only by making this point, loudly and consistently, will be achieve the Europe that we want.
This article was published today on the website of the Henry Jackson Society.
Macedonia and Greece: What is the basis for a reconciliation ?
A Greek blogger called Omadeon has written a critique of me, entitled ‘Dr Hoare’s Balkan excesses need… anti-nationalist critics’. Well, I don’t admit to any excesses, but I do welcome anti-nationalist critics. Omadeon deserves credit for writing against Srebrenica-genocide denial and for his statement that ‘I think Greece owes an apology to Bosnia, for the one-sided support of Serbia by most Greeks’. He deserves credit too for his rejection of some of the excesses of Greek nationalism.
Unfortunately, Omadeon nevertheless shares the Greek-nationalist blind-spot with regard to Macedonia. He refers to the Republic of Macedonia in a derogatory manner, as ‘Slavo-Albanian Macedonia’, and puts the words ‘Macedonia’ and ‘Macedonian’ in inverted commas when referring to the Republic of Macedonia and the Macedonian nation. He describes the Macedonian identity as a ‘fiction’. He wrote a letter to the New York Times in April 2008 in which he condemned the newspaper for its criticism of Greek policy with regard to Macedonia, asserted the alleged Greekness of Alexander the Great and the ancient Macedonians, and demanded that the contemporary Macedonians change their name to ‘Slav Macedonians’. Above all, he seems absolutely obsessed with telling the Macedonians that they should abandon the identity that they want to have and adopt the identity that he wants them to have, which is a ‘Slavic’ identity’ (‘A SANE attitude, on behalf of Slav-Macedonia, would be the simple RECOGNITION of their ESSENTIALLY SLAVIC national identity; something they have EVERY RIGHT to be PROUD of….’). But a given identity is something that people either feel for themselves, or they don’t. It is not up to Omadeon and the Greeks to decide what sort of identity Macedonians should have.
Consequently, I am afraid that Omadeon, although he appears to be an honest and decent individual in most respects, is very far from being an ‘anti-nationalist’. In fact, his writings on Macedonia highlight the erroneous way in which ethno-nationalists interpret modern national politics. This includes:
1) A belief that modern nations can be traced back, in unbroken continuity, to ancient or medieval peoples: the modern Greeks to ancient Greeks; the modern Macedonians to medieval Slavs; etc.
2) A consequent belief that one has, on the basis of one’s own ethno-nationalist interpretation of ancient and medieval history, the right to accuse other nations of being ‘invented’ or having ‘fictional’ identities.
3) An inability to understand the difference between language and nationality.
In this case, Greek nationalists – on the basis of their erroneous understanding of ancient and medieval history, and of the meaning of modern nationhood - believe that they have the right to decide what the ‘true’ identity of Greece’s northern neighbour should be. Since they erroneously believe that the majority population of the Republic of Macedonia is descended from Slavs who arrived in the area during the Middle Ages, and since they equally erroneously believe that modern Greeks are descended in unbroken continuity from ancient Greeks (among whom they include the ancient Macedonians), they believe they have the right to pronounce that the Macedonians are ‘not really’ Macedonians, that the Macedonian identity is a ‘fiction’, and that they – the Greek nationalists – on the basis of their ‘objective’ reading of ancient and medieval history have the right to pronounce what the Macedonians’ true name and identity should be.
From this, it follows – according to the Greek nationalist logic – that since their own interpretations of history and of the meaning of modern nationhood are the correct ones, then Macedonians who dispute this are ‘nationalists’, and those who support them in this rejection – such as myself – are supporting ‘ultra-nationalism’, which is what Omadeon accuses me of.
In this way, the Greek nationalists turn reality on its head. Macedonia is not threatening Greece or its national identity; the Macedonians are not saying that the Greek language and nation do not exist; or that Greece has to change its name. They are not trying to impose their own version of Greek identity on the Greeks. They are not even denying the right of the Greek inhabitants of Greek Macedonia to call themselves ‘Macedonian’. Yet for the crime of rejecting the Greek-nationalist interpretation of history, and of asserting their own identity, then it is they who become the bad guys in Greek-nationalist eyes. And before you know it, the whole of NATO and the EU have to shape their policies around the Greek-nationalist misinterpretation of history. Such is the world we live in.
Nationalists do not appreciate the fact that, in a democratic world, everyone has to be free to define their identity as they wish; no nation or individual has the right to decide what the identity of another nation or individual should be. Nationalists do not appreciate that there is no one, single, ‘objective’ interpretation of history; historians, archaeologists and others must be free to put forward different interpretations about Antiquity, the Midde Ages and so forth. No group or nation can impose its own version of history on the rest of the world.
Nationalists also do not appreciate the fact that all modern European nations – all of them - have very mixed ethnic origins. The modern Macedonians – the majority population of the Republic of Macedonia – are descended from a mixture of ancient Macedonians, Slavs and others. And modern Greeks are likewise descended from a mixture of ancient Macedonians, ancient Greeks, Slavs, Turkish-speaking Anatolians and others. Something similar applies for all European nations: English, Scots, French, Germans, Italians, Serbs, Croats, Albanians, Turks, etc.
There is no such modern ethnic group as the ‘Slavs’ – ‘Slavs’ do not exist as an ethnic group in the modern world, any more than do Angles, Saxons, Franks, Gauls, Visigoths or Vikings. ‘Slavic’ is a linguistic, not an ethnic category. The Macedonians speak a Slavic language, and in that sense they are ‘Slavic’, just as the English and Dutch are ‘Germanic’ and the Italians and French are ‘Latin’. Greek nationalists demanding that the Macedonians call themselves ‘Slavs’ is like someone demanding that the English and Dutch call themselves ‘Germanics’ or that the Italians and French call themselves ‘Latins’. It is up to the Macedonians alone whether they feel their identity to be ‘Slavic’ or not – nobody else has the right to impose such an identity on them.
Ironically, in terms of their genetic origins, non-Slavic-speaking Greece and Albania are more Slavic in their origins than the modern Macedonians and Bulgarians; spoken language is a very poor guide to ethnic origins. But does this mean that the Greeks and Albanians are not really Greeks and Albanians ? Of course not ! Modern nationhood does not derive from ancient or medieval ethnicity, but from a shared sense of identity in the present. Omadeon’s describing of the Republic of Macedonia as ‘Slavo-Albanian Macedonia’ is equivalent to describing Greece as ‘Slavo-Albanian-Turkish-Greek Greece’, or England as ‘Celtic-Anglo-Saxon-Viking-Norman England’. If the people of Greece feel themselves to be Greek; if the people of Macedonia feel themselves to be Macedonian – that is all that matters. Trying to deny the existence of a modern nation by pointing out its ethnically diverse roots, or by reducing it to a number of ethnic components, is the action of a chauvinist. We all have ethnically diverse roots. We should be proud of them.
In an age of globalisation and mass immigration, nations will become more, rather than less ethnically diverse. This, too, should be viewed positively. There are English people today whose grandparents were all born in Pakistan, or in Jamaica. They are no less ‘English’ than English people who claim ‘pure’ Anglo-Saxon descent. Black or brown Englishmen and women have as much right as white Anglo-Saxon Englishmen to lay claim to the heritage of English or British historical figures: the Celtic Boadicea; the Norman-French William the Conqueror; the Dutch William of Orange; the Irish Duke of Wellington; the half-American Winston Churchill. In the same way, Alexander the Great is part of the heritage of Greeks, Macedonians, Bulgarians and Albanians alike, and of all those nations which have arisen on the territory that he once ruled. Alexander the Great belongs to Iranians, Afghans and Pakistanis, too.
Omadeon accuses me of opposing reconciliation between Macedonia and Greece, and of not being even-handed in my treatment of Macedonian and Greek nationalism. I make no pretence at being even-handed: I am on the side of the victim (Macedonia) and against the aggressor (Greece), and will always encourage the national resistance of a victim against an aggressor. Siding with a victim against an aggressor is the only honourable position to take: it means siding with Cyprus against Turkey in 1974; with Croatia against Serbia in 1991; with Bosnia against both Serbia and Croatia in 1992-95; with Chechnya against Russia in 1994 and 1999; and with Georgia against Russia in 2008. There can be no ‘even-handedness’ in treating an aggressor and a victim, or in treating their respective nationalisms. Greek nationalism is threatening Macedonia. Macedonian nationalism is not threatening Greece. The two are not equivalent.
As for the question of ‘reconciliation’, this can only rightfully be based on justice, not on the capitulation of the weaker side to the stronger. The only just compromise between Greece and Macedonia would be along the following lines:
1) The Macedonian nation and language, and the Greek nation and language, exist. Anyone who says they do not is an anti-Macedonian or anti-Greek chauvinist.
2) Macedonia and Greece both have the right to call themselves what they want, and to define their national identities as they wish.
3) The people of the Republic of Macedonia, Greek Macedonia and Bulgarian Macedonia have an equal right to call themselves ‘Macedonian’ and to lay claim to the heritage of Ancient Macedonia and of Alexander the Great, if that is what they wish.
4) Greeks and Macedonians alike are descended from a mixture of ancient Macedonians, Slavs and others. The common ethnic heritage of the two nations should be stressed, not denied, by those seeking reconciliation.
5) The symbol at the start of this post – the Star of Vergina – is dear to both Greeks and Macedonians and belongs to them both. Two nations that love the same symbols and revere the same ancient historical figures should naturally be friends.
Anyone who calls themselves an ‘anti-nationalist’, irrespective of whether they are Greek or Macedonian, should have no difficulty subscribing to these principles.
European Commission divides South East Europe

The following petition was published on the website balkangoeseurope.eu on 14 July:
We note with great concern the current policy for South Eastern Europe of the European Commission. The visa policy for the successor states of the former Yugoslavia risks to create two classes of citizens in South Eastern Europe, based on ethnicity.
We welcome, that visa-free travel should be granted to citizens of Montenegro, Macedonia and Serbia as of 1 January 2010. Equal rights will, for example, be refused to Bosnia and Herzegovina. The European Commission ignores that Bosnia and Herzegovina and Serbia are almost at the same level with regard to the introduction of bio-metric passports and a variety of legislative acts agreed on the visa liberalisation road map. The arguments which serve to justify the Commission recommendation are factually unconvincing and politically irresponsible.
The draft recommendation on visa liberalisation will increase tensions within the fragile post-war societies as the plans of the Commission will formalise ethnic divisions and provide them with dubious legitimacy. Only a part of the citizens of Bosnia and Herzegovina will profit from the new travel regime. Bosnian Serbs and Serbs from Kosovo travel visa free in the EU thanks to their second passport issued by the Republic of Serbia as of 1 January 2010. Bosnian Croats have already enjoyed visa-free travel to the EU for a couple of years thanks to their Croatian passports. Restrictions thus remain in place for the Bosniak people of Bosnia and Herzegovina. De facto, ethnic criteria will decide on whether a citizen is able to travel freely to the EU.
This summer, 14 years ago, more than 8,000 Muslim boys and men were killed around Srebrenica. It is evidence of the EU’s poor political judgement that Bosniak survivors and relatives of the killed will be disadvantaged in comparison to the hundreds of suspected perpetrators who committed crimes in Srebrenica and who continue to evade justice.
German post-war history reminds us how important the freedom to travel has been for the peaceful development of a society. With the change of the travel laws in the GDR on 9 November 1989 the wall came down. The East and the West of Europe were able reunite. People in South Eastern Europe have the same right to freedom of travel. A region still haunted by nationalism needs freedom of exchange of ideas and opinions and also the right to travel. It is not freedom that creates instability, but the suppression of freedom.
The guiding vision of the visa liberalisation policy of the European Union is to bring South Eastern Europe closer to the EU and to promote European reconciliation and cooperation. In the next weeks, the European Commission, the European Council and the European Parliament have the choice between a visa policy that is uniting Europe or one that separates people on the basis of their ethnicity.
Signatories:
Christian Schwarz-Schilling, Former High Representative to Bosnia and Hercegovina, Büdingen, Germany
Wolfgang Petritsch, Ambassador/Former High Representative to Bosnia and Hercegovina, Paris, France
Hans Koschnick, EU-Beauftragter fuer Mostar a.D., Bremen, Germany
Marieluise Beck, MdB, Berlin, Bündis90/Die Grünen, Germany
Franziska Brantner, MEP, (Greens/EFA), Brussels
Doris Pack, MEP, (EPP), Brussels
Tilman Zülch, Gesellschaft für bedrohte Völker, Göttingen, Germany
Bärbel Bohley, Berlin, Germany
Rebecca Harms, MEP, (Chair Greens/EFA), Brussels
Dany Cohn-Bendit, MEP, (Chair Greens/EFA), Brussels
Prof. Sabrina P. Ramet, The Norwegian University of Science & Technology, Trondheim, Norway
Reinhard Bütikofer, MEP (Bureau Greens/EFA), Brussels
Rüdiger Ratsch-Heitmann, Schüler Helfen Leben, Berlin/ Pristina/Sarajevo
Nenad Popovic, Publisher, Zagreb, Croatia
Bernd Posselt, MEP (CSU), Chairman Paneuropa-Union, Brussels
Natasa Kandic, Humanitarian Law Center, Belgrade, Serbia
Veton Surroi, Publisher, Pristina, Kosovo
Bujar Bukoshi, Prime Minister a.D. (1991-1999), MP, Kosovo
Milka Tadic Mijovic, Weekly Monitor, Podgorica, Montenegro
Sasa Stanisic, Writer, Berlin, Germany
Hans Christian Schmid, Film Director, Berlin, Germany
Ulrike Lunacek, MEP, (Greens/EFA), Brussels
Hermann Hardt, Flüchtlingsrat Hamburg e.V.
Heide Rühle, MEP, (Greens/EFA), Brussels
Sven Giegold, MEP, (Greens/EFA), Brussels
Peter Matjasic, Secretary General, Young European Federalists, Brussels
Bart Staes, MEP, (Greens/EFA), Brussels
Helene Flautre, MEP (Greens/EFA), Brussels
Michael Cramer, MEP (Greens/EFA), Brussels
Werner Schulz, MEP, (Greens/EFA), Brussels
Raul i Romeva, MEP, (Greens/EFA), Brussels
Dr. Damir Arsenijevic, Tuzla University, Bosnia and Herzegovina
Agron Bajrami, Editor in chief, Koha Ditore Newspaper, Prishtina, Kosovo
Ulrike Baur, Journalist and Filmmaker, Heidelberg, Deutschland
Prof. Dr. Johan Behrens, Universität Halle/Saale, Germany
Dr. Carl Bethke, Universität Leipzig, Germany
Amira Bieber, Forschungsgruppe Bosnien, Frankfurt am Main, Germany
Dr. Benjamin Bieber, Forschungsgruppe Bosnien, Frankfurt, Germany
Tobias Bütow, Schwarzkopf-Stiftung Junges Europa, Berlin, Germany
Prof. Dr. Ulf Brunnbauer, South-East-Institute, Director, Leipzig, Germany
Jasna Causevic, Gesellschaft für bedrohte Völker e.V., Göttingen, Germany
Tobias Heider, Freie Universität Berlin, Germany
PD Dr. Andreas Heinemann-Grüder, Bonn International Centre for Conversion, Germany
Majda Idrizbegovic, European University Institute, Florence, Italy
Dr. Mislav Jezic, Vice-President, Paneuropa-Union, Zagreb, Croatia
PD Dr. Ernst Köhler, Universität Konstanz, Germany
Angela König, EIRENE International, Director, Bonn, Germany
Armina Omerika, Universität Erfurt, Germany
Prof. Dr. Henning Ottmann, Ludwig-Maximilians-Universität München, Germany
Marc-Oliver Pahl, Union of European Federalists, Düsseldorf, Germany
Dr. Kim Christian Priemel, Europa-Universität Viadrina, Frankfurt (Oder), Germany
Erich Rathfelder, Journalist, die tageszeitung
Oliver Rolofs, Hauptmann d.R., Germany
Damir Saracevic, ZZI, Linz, Austria
Beate Seel, taz, Ressortleitung Ausland, Berlin, Germany
Antje Heider-Rottwilm, Dr. Martin Heider, Brücke-HafenCity, Hamburg Germany
Michael Schmitt, European Parliament, Brussels
Aida Vehabovic, Schüler Helfen Leben, Sarajevo, Bosnia and Hercegovina
Walter Veirs, Regional Director, Charles Steward Mott Foundation, Great Britain
Reinhard Weißhuhn, Referent für Außenpolitik, Bündnis 90/ Die Grünen, Berlin, Germany
Prof. Dr. Michael Wildt, Humboldt Universitaet, Berlin, Germany
Noam Chomsky and genocidal causality
It is with some hesitation that I comment on the exchange between Noam Chomsky and Ian Williams over the question of responsibility for the bloodshed in Kosova in the late 1990s. Chomsky has no expertise and nothing interesting to say on the topic of the former Yugoslavia, and it is only because of his status as the world’s no. 1 ‘anti-imperialist’ guru that his utterances on the topic attract as many responses as they do. Chomsky epitomises the ‘anti-imperialist’ ideologue who believes in two things: 1) that the US is to blame for everything; and 2) that everything the US does is bad. If you share this worldview, then nothing said by Chomsky’s critics, such as Williams or Oliver Kamm, is going to convince you that he may be wrong on Kosova. If, on the other hand, you do not share this worldview, and are not star-struck by the celebrity Chomsky, then his rambling comparisons between the Western response over Kosova and the Western response over East Timor can only appear extremely tortuous and boring. It is tiresome yet again to point out, for example, the absolute falsehood of Chomsky’s claim that ‘the crimes in East Timor at the same time’ as the Kosovo war ‘were far worse than anything reported in Kosovo prior to the NATO bombing’ – it simply isn’t true.
I am using Chomsky, therefore, only to open a discussion on the question of genocidal causality, and the insidious nature of the sophistry employed by Chomsky and his ‘anti-imperialist’ comrades: that Serbian ethnic-cleansing in Kosova occurred in response to the NATO bombing and was therefore NATO’s fault. As Chomsky put it: ‘The NATO bombing did not end the atrocities but rather precipitated by far the worst of them, as had been anticipated by the NATO command and the White House.’ The thrust of Chomsky’s argument is that since NATO commanders predicted that the NATO bombing would lead to a massive escalation of Serbian attacks on the Kosova Albanian civilian population, and since this prediction was borne out, then NATO is responsible for having cold-bloodedly caused the atrocities that occurred after the bombing started.
The falsehood of this logic can be demonstrated if we ask the following questions:
1) Chomsky claims that the bombing precipitated ‘by far the worst’ of the atrocities, but what precipitated the bombing ?
The answer is that the NATO bombing of Serbia in March 1999 was precipitated by Belgrade’s rejection of the Rambouillet Accords. Belgrade was aware that rejecting the Rambouillet Accords would precipitate Serbia being bombed by NATO, but rejected them nevertheless. By Chomsky’s own logic, therefore, Serbia’s own actions precipitated the NATO bombings, and were consequently responsible for those bombings. Since, according to Chomsky, the bombings led to the atrocities, that means that Serbia was responsible for the atrocities after all.
What Chomsky would like us to believe, is that if a US or NATO action produced a predictable Serbian response, then the response was the fault of the US/NATO. But if, on the other hand, a Serbian action produced a predictable US/NATO response, then the response was still the fault of the US/NATO. This is self-evidently a case of double standards.
2) Chomsky claims that the bombing precipitated ‘by far the worst’ of the atrocities, but what would have been precipitated by a failure to bomb ?
From reading Chomsky and his fellow ‘anti-imperialists’, one would almost believe that the bloodshed in Kosova had been – in Edward Said’s words – a ‘Sunday school picnic’ prior to the NATO bombing. Yet this is what Human Rights Watch reported in January 1999, more than two months before the bombing began:
The government forces intensified their offensive throughout July and August [1998], despite promises from Milosevic that it had stopped. By mid-August, the government had retaken much of the territory that had been held by the KLA, including their stronghold of Malisevo. Unable to protect the civilian population, the KLA retreated into Drenica and some pockets in the West.
Some of the worst atrocities to date occurred in late September, as the government’s offensive was coming to an end. On September 26, eighteen members of an extended family, mostly women, children, and elderly, were killed near the village of Donje Obrinje by men believed to be with the Serbian special police. Many of the victims had been shot in the head and showed signs of bodily mutilation. On the same day, thirteen ethnic Albanian men were executed in the nearby village of Golubovac by government forces. One man survived and was subsequently taken out of the country by the international agencies in Kosovo.
The government offensive was an apparent attempt to crush civilian support for the rebels. Government forces attacked civilians, systematically destroyed towns, and forced thousands of people to flee their homes. One attack in August near Senik killed seventeen civilians who were hiding in the woods. The police were seen looting homes, destroying already abandoned villages, burning crops, and killing farm animals.
The majority of those killed and injured were civilians. At least 300,000 people were displaced, many of them women and children now living without shelter in the mountains and woods. In October, the U.N. High Commissioner for Refugees (UNHCR) identified an estimated 35,000 of the displaced as particularly at risk of exposure to the elements. Most were too afraid to return to their homes due to the continued police presence. [our emphasis]
(Contrary to what Chomsky says, the number killed in Kosova prior to the start of the NATO bombing was greater than the number of East Timorese civilians killed by the Indonesians and their proxies during the whole of 1999).
Chomsky is saying that if - instead of presenting an ultimatum to Belgrade at Rambouillet and then proceeding to bomb Serbia when Belgrade defied that ultimatum - the NATO powers had given Belgrade a free hand in Kosova, then Serbian repression in Kosova would simply have continued at what he considers to be an acceptable level. Of course, there is no way of proving one way or the other what would have happened in Kosova if NATO hadn’t gone to war in the spring of 1999, but given the catalogue of horrors in the former Yugoslavia that were demonstrably not ‘precipitated’ by Western military intervention – the destruction of Vukovar, the siege of Sarajevo, the Srebrenica massacre, the killing of at least 100,000 Bosnians, the ethnic-cleansing of 300,000 Kosovars, etc. – the evidence suggests that it would not have resembled Edward Said’s ‘Sunday school picnic’.
3) Chomsky claims that the bombing precipitated ‘by far the worst’ of the atrocities, but even if this were true, would this make those atrocities NATO’s fault ?
Genocides are invariably ‘precipitated’ by something or other. The Armenian Genocide was ‘precipitated’ by the outbreak of World War I and Tsarist Russia’s military advance into Anatolia. The Rwandan Genocide was ‘precipitated’ by the Rwandan Patriotic Front’s offensive against the Rwandan Army, the Arusha Accords and by the shooting down of the plane carrying Rwanda’s President Juvenal Habyarimana. Of course, it is entirely legitimate for historians to interpret instances of genocide as having been ‘precipitated’ by something or other, but anyone who uses such explanations to shift the responsibility away from the perpetrators – whether Ottoman, Hutu, German, Serbian or other – is simply an apologist or a denier.
On 30 January 1939, Adolf Hitler gave a speech to the Reichstag in which he stated: ‘If the world of international financial Jewry, both in and outside of Europe, should succeed in plunging the nations into another world war, the result will not be the Bolshevisation of the world and thus a victory for Judaism. The result will be the extermination of the Jewish race in Europe.’
Hitler therefore made it explicit that the outbreak of a world war would result in the extermination of the Jews in Europe. Indeed, the outbreak and course of World War II ‘precipitated’ the Holocaust. Britain and France, when they declared war on Germany in September 1939, were by Chomsky’s logic responsible for the Holocaust. Some ‘anti-imperialists’ have, in fact, attempted to make this very point.
In sum, Chomsky’s case is a disgrace at the level of plain reasoning, never mind at the level of ethics.
Let there be no mistake about this: atrocities, ethnic cleansing and genocide are the responsibility of those who commit them. Whatever ‘precipitates’ them, they are the fault of their perpetrators. And it would be a sorry world indeed if were were to allow perpetrators to deter us from taking action to stop atrocities, ethnic cleansing and genocide, by their threat to commit still worse crimes in the event that we do take action.
Image: Chomsky agreeing with Dobrica Cosic, the leading ideological architect of the Wars of Yugoslav Succession, on the need to partition Kosova – as reported by the Serbian magazine NIN.
Hat tip: Andras Riedlmayer, Daniel of Srebrenica Genocide Blog.
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The EU fact-finding mission, headed by Switzerland’s Heidi Tagliavini, into the causes of last summer’s war in Georgia has released its
A blog devoted to political commentary and analysis with a particular – but far from exclusive – focus on South East Europe. I come from a traditional left-wing background, but believe that the recent failure of most of the left to oppose fascism, genocide and tyranny in the former Yugoslavia, as well as in the Middle East and elsewhere, has definitely discredited left-wing politics in its traditional form. This blog will therefore, among other things, be discussing what a new progressive politics might mean in the twenty-first century.