Jasa Almuli finally admits Serbian Nazi-quisling regime’s role in Holocaust
Jasa Almuli, former president of the Serbian Jewish community, has finally admitted that the World War II Nazi-quisling regime in Serbia under Milan Nedic participated in the Holocaust. He wrote in the Serbian daily newspaper Vecernje novosti last month:
‘The role of the Nedic regime in the destruction of the Serbian Jews was evil and dirty, but it was only an accessory one.’
This represents a significant retreat on the part of Almuli, who has repeatedly gone on record to defend the Nedic regime’s record vis-a-vis the Jews and to deny that it played any role in the Holocaust whatsoever. For example, Almuli claimed in a letter to the Sunday Telegraph on 27 February 1994:
‘As one of the few Serbian Jews who survived the Holocaust I can testify that the Serbian government of Milan Nedic under German military occupation did not “manage to deport every Serbian Jew to face the Holocaust”, as Tom Carter alleged (letter, February 20). The deportation of Jews in Serbia and their complete destruction was a crime exclusively committed by the Nazi Germans. They alone deported the Jews and killed them in camps they established in Serbia.’
The apparent paradox, of why a former senior Serbian Jewish official should be so intent on whitewashing a Serbian regime that participated in the Holocaust, is something that I have explained at length.
Almuli’s retreat represents a slap in the face to others who have attempted to rehabilitate Nedic’s Nazi-quisling regime, such as amateur historian Carl Savich of the Serb-nationalist website Serbianna.com, who has written:
‘The Serbian case is more akin to the Judenrat or Jewish Councils which the Nazi occupation forces established in Nazi-occupied Poland and the Soviet Union. These were administrative bodies composed of Jewish political and religious leaders in the Jewish community who were responsible for local government in the ghettoes. The German authorities made the councils responsible for organizing lists of Jews, deportations, and labor recruitment. The Judenrat was imposed by force. There was no choice involved. Similarly with Serbia, the regime Germany established in Serbia had no choice in the matter. They were not allies or loyal partners as Ante Pavelic was. The goal was to preserve the Serbian population. It was known as the government of “salvation”. Like the Judenrat, the alternative was even more brutal Nazi measures against the population.’
Nevertheless, Almuli’s admittance of Nedic’s Serbia’s involvement in the Holocaust is simply a disclaimer in a series of articles in which Almuli otherwise seeks once again to defend the Serbian quisling record. Even this disclaimer – buried in the sixth article of a thirteen-part series – is couched as a plea for mitigation; Nedic’s Serbia played an ‘evil and dirty’ role in the Holocaust, ‘but it was only an accessory one’.
Furthermore, in his series of articles for Vecernje novosti entitled ‘The destruction of the Serbian Jews’, Almuli claims: ‘The killers were only Germans’. This is a falsehood; as I have documented, both Nedic’s Serbian quislings and Draza Mihailovic’s Chetniks were guilty of murdering Jews. Moreover, in a total of thirteen articles, Almuli manages to avoid discussion of the Serbian quisling role in the Holocaust – which he himself admits was ‘evil and dirty’ – almost entirely. Readers may compare his exercise in minimisation with what serious Serbian historians of the subject have written.
Finally, Almuli is continuing with his favourite tactic of attributing nefarious motives to anyone who has the nerve to raise the subject of quisling Serbia’s collaboration in the Holocaust, and on this occasion singles out for attack the Serbian human-rights activists of the Helsinki Committee for Human Rights in Serbia. As he puts it, ‘if they succeed in persuading the world that the Serbs together with the Germans killed Jews, they will more easily persuade it that in the wars in Bosnia and Croatia the Serbs again carried out ethnic cleansing.’
But of course, Serbian quislings did participate in the extermination of the Serbian Jews, and Serb forces did carry out ethnic cleansing in Bosnia and Croatia – something almost nobody seriously attempts to dispute any more. The motive that Almuli attributes to the Serbian human-rights activists that he attacks is really the mirror image of his own motive, and the motive of other Serb nationalists and revisionists, for trying to brush the history of Serbian participation in the Holocaust under the carpet: ’if they succeed in persuading the world that Serbian quislings did not assist the Germans in destroying the Jews of Serbia, they will more easily persuade it that in the wars in Bosnia and Croatia the Serbs were innocent of any wrongdoing.’
Fortunately, the Serbian nationalists and revisionists are failing in this goal.
PS Funnily enough, Vecernje novosti failed to publish the comment I attempted to post on the thread under Almuli’s series…
Croatia must defend Bosnia. So should Serbia…
Outgoing Croatian president Stjepan Mesic earlier this month threatened to intervene militarily in the event that Bosnia’s Serb entity, Republika Srpska, attempts to secede and establish itself as an independent state. He was responding to repeated separatist noises on the part of the Republika Srpska’s aggressively nationalistic prime minister, Milorad Dodik, who makes no secret of his hostility to the state of Bosnia-Hercegovina and his designs against its territorial integrity, and whose atrocity denial and friendship for convicted war-criminals indicate a dangerous contempt for the norms of civilised behaviour. Mesic has warned that if Dodik announces a referendum on secession – as the first step toward the Republika Srpska’s unification with Serbia to form a ‘Great Serbia’ – he would send the Croatian Army south across the River Sava to cut in half the Bosnian Serb entity, which ‘would then have to disappear’. Yet the establishment of a Great Serbia is not the only danger about which Mesic has warned. He has highlighted also the possibility that, with Republika Srpska seceding and the Bosnian Croats following suit, it would leave behind an embittered Muslim rump-state, that ‘would find itself in a hostile surrounding, and would be able sustain itself only with the help of a fundamentalist regime.’ Consequently, ’In the next 50 to 70 years there would be a new center of terrorism. It would be a new Palestine in the heart of Europe.’
German Ambassador to Sarajevo Joachim Schmidt is reported to have said that Mesic’s military threat ‘is not of help’. Yet it would not be left to Bosnia’s western neighbour to issue such a threat if the EU and US had not shown themselves to be quite so complacent in the face of Bosnia’s threatened collapse. Bosnia was lumbered with the unworkable and unsustainable Dayton settlement that ended its war in 1995. To sustain this unsustainable settlement, to make the unworkable work, required a powerful High Representative wielding authoritarian powers, backed up by a large international military presence. The Dayton system enjoyed its golden years in 2002-2006, when the Office of the High Representative (OHR) was held by the energetic Paddy Ashdown, and Bosnia superficially appeared to be making genuine strides towards reintegration. Yet the EU, naively believing that the farcical Dayton constitutional order could actually be made to function without massive outside interference, has since been rushing to wind down the OHR, and has withdrawn its support from Ashdown’s successors. With few international troops now remaining, the OHR has been left as a paper tiger, something that Dodik has taken advantage of to pursue his secessionist policy. It is as if a zoo-keeper had decided that, since his caged tiger had not eaten many people recently, it was now tame and could safely be let out of the cage, not realising that it was only because of the cage that the tiger appeared to be safe.
With the EU and US blithely fiddling while Bosnia burns, it has been left to the Croatian president to behave like a responsible European statesman, and make clear that the destruction of the international order in the Balkans will not be tolerated. Those condemning Mesic forget that his policy toward Bosnia is the exact opposite of that pursued by his predecessor, the chauvinistic tyrant Franjo Tudjman. Where Mesic defends a unified Bosnia, Tudjman joined with Serbia’s Slobodan Milosevic in attempting to destroy Bosnia and crush the Bosnian Muslims. And that is really the choice that Europe has, so far as Croatia is concerned: between a Croatia that upholds Bosnia, a la Mesic, and a Croatia that undermines Bosnia, a la Tudjman. It does not take a genius to realise that a Mesicite Croatia is preferable to a Tudjmanite Croatia.
Under Tudjman, Croatia was a corrupt and despotic state that sheltered war criminals, persecuted national minorities and undermined the territorial integrity of its Bosnian neighbour. The Tudjman regime represented a synthesis between the authoritarianism of the Croatian Communist ancien regime - whose child Tudjman himself was - and right-wing Croat emigre nationalism, combining the worst features of both. Yet since Tudjman’s death in 1999 and the electoral defeat of his Croatian Democratic Union (HDZ) in 2000, Croatia appears definitely to have made the transition to becoming a democratic European state. Both Ivica Racan’s Social Democratic government, which took power in 2000, and the government of Ivo Sanader, who reconstituted the HDZ as a mainstream conservative party and took power in 2003, have guided Croatia down the democratic European path. Over them presided President Mesic, a reformed nationalist who honourably broke with Tudjman as early as 1994 over the latter’s Bosnian policy. These politicians redeemed Croatia in the 2000s from the disgrace brought upon it by Tudjman in the 1990s: they turned their back on anti-Bosnian Croat irredentism; refrained from pandering to neo-Ustasha sentiment; cooperated with the war-crimes tribunal in the Hague; put on trial war-criminals who persecuted Serb civilians in the 1990s; recognised the independence of Kosovo; and have brought Croatia into NATO and up to the gates of the EU. Croatia’s citizens should be as proud of their rulers’ record in the 2000s as they should be ashamed of their predecessors’ record in the 1990s. Of course, Croatia still faces huge problems of corruption and organised crime, but measured against where it would be now if Tudjman’s policies had been continued into the 2000s, the achievement is monumental.
With the election victory of the Social Democrat Ivo Josipovic in this month’s Croatian presidential election, Croatia has reaffirmed its democratic European path. His opponent in the presidential election, Milan Bandic, was a vulgar and corrupt populist who enjoyed the support of the nationalist emigration, of the better part of the clergy and of war-criminals such as Branimir Glavas and Tomislav Mercep. Bandic waged a red-baiting campagin directed against the Social Democrats on account of their Communist past – despite the fact that he too had been a member of the Communist party. Had he won the election, he would have become a Croatian Berlusconi. Yet Josipovic, a composer and law professor, crushed Bandic, winning 60.26% of the vote. Zivjela Hrvatska !
Josipovic is a civilised, non-nationalist individual who will serve to consolidate Croatia’s democratic transition and guard against any resurgence of Tudjman-style chauvinism. Yet there are indications that he lacks Mesic’s toughness. He has spoken of the possibility of withdrawing Croatia’s lawsuit against Serbia at the International Court of Justice; this would be an error, for although Croatia is unlikely to win the case, the verdict is highly likely to recognise Serbian war-crimes in Croatia in 1991-92, as it did in its judgement on Bosnia’s case against Serbia, when it recognised that ‘it is established by overwhelming evidence that massive killings in specific areas and detention camps throughout the territory of Bosnia and Herzegovina were perpetrated during the conflict’ and that ‘the victims were in large majority members of the protected group [the Muslims], which suggests that they may have been systematically targeted by the killings’, and that ‘it has been established by fully conclusive evidence that members of the protected group were systematically victims of massive mistreatment, beatings, rape and torture causing serious bodily and mental harm, during the conflict and, in particular, in the detention camps.’ Croatia can reasonably hope for a similar recognition of its people’s suffering in the early 1990s.
Josipovic has also distanced himself from Mesic’s threat to intervene militarily to prevent the Republika Srpska’s secession, saying ’sending the Croatian Army to a neighbouring country for me is not an option’ and ‘problems must always be solved through negotiations and with the agreement of all interested parties’. The pacific sentiment is commendable; the naivete less so. The Western alliance, given its past record, cannot be relied upon to take action to prevent the Republika Srpska’s secession; if it does not, and if Croatia does not either, then one of two things might happen. The Bosniaks might be stupid enough not to respond militarily, on the grounds that ‘problems must always be solved through negotiations and with the agreement of all interested parties’, in which case Republika Srpska will become independent at the price of some token concessions to the Bosniaks. Or the Bosniaks might take military action alone, in which case the consequences cannot be predicted, but are unlikely to be good.
It is worth stating again the case against allowing Republika Srpska to secede: it would represent a violation of the right to self-determination of the nearly 50% of the territory’s population that was Bosniak and Croat before 1992, that was mostly ethnically cleansed during the war and that has not been able to return since Dayton; the quid pro quo for international recognition of the Republika Srpska’s existence, with a massively disproportionate share of Bosnia’s territory, was the Serb recognition of Bosnia’s unity and indivisibility, and if the Serbs cease to recognise Bosnian unity then nobody is under any obligation to recognise the Republika Srpska’s existence any longer; the secession of Republika Srpska and its eventual unification with Serbia would derail Serbia’s own democratisation, and send it back down the path of expansionism and regional troublemaking; if Bosnia is allowed to break up, it will create a precedent for the break up of Macedonia and the secession of the Macedonian Albanians to unite with Albania and form a Great Albania, with all the dangers that would bring; and finally, the elements responsible for the bloodbath of the 1990s must never be rewarded. For all these reasons, Republika Srpska should not be allowed to secede. It is for the Bosnian citizenry as a whole to decide whether Bosnia should be divided into separate Serb, Croat and Bosniak states or whether it should remain united as a single state; it is not for either of the Bosnian entities to decide this unilaterally.
A threat, such as Mesic’s, makes a war in the region less rather than more likely, since so long as it is plausible, it will serve to deter an act of secession that would at the very least greatly destabilise the Balkans, and that would most likely spark a new Serb-Bosniak war. Dodik may be ready to pursue a secessionist policy that will result in war if he only has to fight the Bosniaks; he will be much less likely to do so if he has to fight Croatia as well, because he would inevitably lose. Those, such as Germany’s Ambassador Schmidt, who would like to deter Croatia from promising to defend Bosnia militarily if necessary, are contributing to the likelihood of war in the Balkans. Rather than praising him for not doing so, we should do well to encourage Josipovic to adopt Mesic’s policy.
We have spoken of Croatia’s tremendous achievement in turning its back on the politics of the late Franjo Tudjman. Serbia, too, has made tremendous strides in its democratic transition, particularly since the victory of the pro-European parties in Serbia’s 2008 parliamentary elections. Serbia has become a fully democratic state, embraced the European path and put war-criminals on trial, and however misguided its attempt to retain Kosova might be, it is at least using judicial means that are within its rights. But in one respect in particular Serbia scores much lower than Croatia: it has not abandoned its nationalist paradigm vis-a-vis Bosnia. Whereas official Croatia today sees Bosnian unity as its national interest and refrains from promoting Bosnian Croat separatism, official Serbia continues to see its interest in undermining Bosnia and promoting the separateness of the Republika Srpska.
The day when Serbia sees its national interest as defending Bosnia’s unity and integrity from enemies such as Dodik, is the day when post-nationalist Serbia will truly have arrived.
This article was published today on the website of the Henry Jackson Society.
Intolerance that disgraces the European Union
Image: Volen Siderov, leader of the Bulgarian fascist party ‘Ataka’
The recent ban on the construction of minarets in Switzerland, following a referendum, was, in the words of one commentator, ‘a reflex of the Swiss tendency for self-isolation’. It is evidence that, for all its long tradition of prosperity and stability, Switzerland would be a less than ideal member of the European Union, were it to join. Switzerland did not permit women to vote in national elections until 1971; it was not until the 1990s that women achieved the right to vote everywhere in Switzerland at the cantonal level. We may lament rich, stable Switzerland’s unwillingness to join the EU, but it has come with a definite silver lining. For with the forces of intolerance on the upsurge in many parts of Europe, the last thing we need is to strengthen their ranks within the EU.
In Slovakia, legislation came into force on 1 September of this year that criminalises the use of non-Slovak languages in the public sphere, including Hungarian, which is the first language of Slovakia’s Hungarian minority, comprising nearly ten percent of Slovakia’s population of just over five million. The legislation means that an ethnic Hungarian train-conductor responding to an ethnic-Hungarian passenger in Hungarian or a Roma doctor addressing a Roma patient in Romani could face prosecution. The legislation is the work of Robert Fico’s governing coalition, which includes the racist and far-right Slovak National Party (SNS) of Jan Slota. It was passed in a context, in the words of the European Council’s European Commission against Racism and Intolerance, in which ‘the rise of anti-Hungarian discourse by some political figures has created a negative public climate which has led to an increase in intolerance against the Hungarian minority in Slovaka as well as acts of racially motivated crimes against members of this group.’ Not coincidentally, Slovakia is one of only five EU members that refuse to recognise the independence of Kosova; in Slovakia’s case, because it fears that Kosova’s independence from Serbia sets a precedent that its own Hungarian minority could follow. Since Kosova’s independence was the result of the brutal persecution and ethnic cleansing of Kosova Albanians by the former regime of Slobodan Milosevic, this suggests that Bratislava sees itself as following in Milosevic’s footsteps so far as minority rights are concerned – which, to an extent, it is.
The response from the ranks of the EU has, however, been muted. Fico’s ‘Direction – Social Democracy’ party had its membership temporarily suspended in the Party of European Socialists – which includes Britain’s Labour Party – in response to its alliance with the SNS, but this suspension has now been lifted, the language law notwithstanding. In other words, Slovakia’s mainstream Social Democrats are allied to fascists and promoting chauvinistic, anti-minority legislation, and this is being tolerated by the Social Democratic mainstream in Europe.
The implications for regional stability are potentially dangerous. The language law is poisoning Slovakia’s relations with neighbouring Hungary, which recently dropped its support for Bratislava’s bid to host the Agency for the Cooperation of Energy Regulators (ACER). Like ethnic Serbs and Albanians, ethnic Hungarians are dispersed among several Central European and Balkan states; a reopened Hungarian question would have potentially grave implications for regional stability. Former Hungarian Foreign Minister Janos Martonyi stated recently that ethnic Hungarians outside of Hungary must always remain a determining element of Hungary’s foreign policy; this sounds reasonable given Bratislava’s current behaviour, but it is uncomfortably reminiscent of the ‘concern’ expressed by Serbia’s politicians in the early 1990s for the Serbs outside Serbia.
Slovakia’s is not the only government in the EU that has promoted anti-minority legislation in order to appease fascist elements. Earlier this month, Bulgaria’s prime minister, Boyko Borisov, announced the holding of a referendum on the abolition of Turkish-language news broadcasts on Bulgaria’s BNT1 public television channel. Nearly 10% of Bulgaria’s population of nearly eight million is ethnic-Turkish, and the minority has a long experience of persecution, most notably at the hands of the Communist tyrant Todor Zhivkov in the 1980s. Borisov announced this move in a joint news conference with Volen Siderov, the leader of the fascist party National Union of Attack (‘Ataka’), with whom his own inappropriately named Citizens for European Development in Bulgaria (GERB) party is in coalition. According to Borisov, ‘This is a very delicate situation and we don’t want the matter being exploited against Bulgarian Muslims or by them. That’s why I support the idea of solving the issue on a referendum as this is the most democratic way.’ He added, ‘We don’t want other minorities to feel neglected. Soon we might have the Roma asking for news in their language’, enlightening his audience by pointing out that Bulgarian was the country’s official language.
This move nevertheless provoked strong opposition in Bulgaria itself, including on the part of the Movement for Rights and Freedoms party (MRF), which is predominantly ethnic-Turkish. To its credit, the Alliance of Liberals and Democrats for Europe, the European parliamentary liberal bloc to which the MRF belongs, then threatened to raise the issue of the referendum in the European parliament. Bulgaria also came under pressure from Turkey, with Turkish Prime Minister Recep Tayyip Erdogan raising the issue in a telephone conversation with Borisov. Indeed, a return to the persecution of ethnic Turks in Bulgaria would further complicate the already difficult relations between Turkey and the rest of the Western alliance. Turkey is, of course, itself long guilty of persecuting its Kurdish minority, something most recently manifested in the Turkish Constitutional Court’s ban of the Democratic Society Party, the country’s principal Kurdish party. But Turkey at least has the excuse that it is not in the EU, and that its patchy human-rights record is partly responsible for keeping it out. Unlike Turkey, some EU members appear to be given an undeserved clean pass by the Union and by their allies.
In Bulgaria, nevertheless, the forces of intolerance appear to have suffered a defeat, with Borisov retreating from his plan to hold the referendum. But while Bulgarian resistance to the anti-Turkish measure is heartening, encompassing as it did the president and the parliamentary opposition, less edifying has been the muted response from Europe. GERB’s adoption of an anti-minority measure to satisfy a fascist parliamentary ally did not, apparently, provoke any opposition in the ranks of the European People’s Party, the conservative Euro-federalist bloc in the European parliament of which GERB is a member. Nor, indeed, have the European People’s Party or other EU bodies reacted much to earlier instances of persecution of minorities in Bulgaria. Sofia lost two cases in the European Court of Human Rights (ECHR), brought by Omo Ilinden Pirin, the party of the ethnic-Macedonian minority in Bulgaria. Both times, the ECHR ordered Sofia to permit the party to register legally and to pay it damages; while the damages were paid, Sofia continues to refuse to allow the party to register.
Indulgence toward anti-minority chauvinism in the EU is nothing new. Greece has for decades pursued a policy of forced assimiliation of its ethnic minorities; it refuses to recognise the existence of the ethnic Turkish and Macedonian minorities on its soil, and persecutes and harrasses their political and cultural organisations. Athens has been found by the ECHR to be in breach of the European Convention on Human Rights with regard to both minorities as regards freedom of expression, association and self-identification, yet has disregarded the Court’s verdicts. Thus, over ten years after the ECHR found Greece in violation of human rights for its refusal to permit the registration of the ethnic-Macedonian society ‘Home of Macedonian Culture’, it has continued to refuse, without suffering adverse consequences from the EU. Greece’s policy of trying to force the neighbouring Republic of Macedonia to change its name is closely linked to its programme of forced assimilation of its own Macedonian minority; the EU, through recognising the Greek right to veto Macedonia’s EU accession, enables this chauvinistic policy as well.
So far as Greece’s Turkish minority is concerned, Athens violates its human rights both in national and in religious terms; it denies the right of organisations bearing the appelation ‘Turkish’ to register themselves, and denies the right of Muslims in Greece to elect their own imams and muftis. Religious officials elected by Muslims in Greece on their own initiative have been prosecuted and imprisoned, over which Greece was again found by the ECHR to be in violation of the European Convention on Human Rights as regards freedom of thought, conscience and religion. The Greco-Turkish relationship is a permanent potential source of discord within NATO ranks, and as Turkey moves to define a new geopolitical role for itself, continued Greco-Turkish cooperation cannot be taken for granted; indeed, there are indications that it is already fraying. Athens’s mistreatment of its Turkish minority may aggravate an already dangerous situation.
Such instances of intolerance toward minorities, on the part of states that belong to both NATO and the EU, are a disgrace to the Western alliance. They are also a threat to our security. With Moscow pursuing an aggressive policy aimed at derailing NATO’s eastward expansion, and with several states of Central, Eastern and South Eastern Europe already concerned by our apparently lukewarm commitment to their security, this is not a time for creating new divisions within our ranks. Slovakia, Hungary, Bulgaria, Turkey and Greece are all NATO members, and it is reasonable to question just how solid a military and political alliance can be while some members are violating the human rights of co-nationals of other members.
We must bring pressure to bear on those EU and NATO members that violate the human rights of their minorities, and make it clear that such behaviour is unacceptable, both because it violates the principles of civilisation and democracy that underpin the EU, and because it threatens our common security. Before these minority issues grow into regional crises, they should be nipped in the bud.
This article was published today on the website of the Henry Jackson Society.
Hat tip: Andras Riedlmayer
Anti-Balkan racism in academia and on the Left
Image: Serbo-Croat-speaking Podlings in the 1982 film Dark Crystal.
Credit goes to Srebrenica Genocide Blog, Oliver Kamm, Balkan Witness and other websites and individuals that have been leading the fight against those who continue to deny or apologise for the Srebrenica massacre and other atrocities of the Wars of Yugoslav Succession, from dabblers like Noam Chomsky to dyed-in-the-wool propagandists like Diana Johnstone, Ed Herman and David Peterson.
I have come to feel that, poisonous though they are, the deniers are ultimately less guilty than members of the political and intellectual mainstream who may disagree with their extreme views, but nevertheless not only tolerate them, but defend them as individuals entitled to respect.
In my last post, I criticised those blogs, such as Harry’s Place, which tolerate vicious personal abuse on the part of those posting comments. I believe that nobody – not even Nazis, racists or war-criminals – should be subject to such abuse, or attacked on the basis of their ethnicity, gender, sexual orientation, class background, physical appearance or similar. All human beings – even the most evil or obnoxious – are entitled to a degree of respect by virtue of the fact of being human. Vicious personal abuse of a vulgar or bigoted nature demeans the abuser as much as the abused. It falls into the same category as torture; as something that civilised society simply should not tolerate.
However, there is an opposite extreme: the readiness of supposedly respectable individuals to shield from harsh but legitimate criticism those who hold racist, misogynist, genocide-denialist or other views that ought to disqualify them from such solidarity. I shall not hurl vicious personal abuse at a genocide-denier, but I do feel it is my right and duty to call them a genocide-denier in no uncertain terms.
Unfortunately, there are those who are far less offended by genocide denial than they are by those of us who take the genocide deniers to task. I have come across such people both in my experience with left-wing politics and in my work as an academic. They may disagree with the genocide-deniers, but they feel that the genocide-deniers’ status as left-wingers or as members of the academic community should somehow disqualify them from being the objects of attack for their genocide-denial.
My own alienation from traditional left-wing politics was not simply due to the very large number of prominent and less prominent left-wingers who supported or apologised for the Milosevic regime’s genocidal policies in the 1990s. It was, if anything, more due to the fact that other left-wingers who were not themselves deniers or apologists continued to treat the latter as fellow members of a common ‘Left’. Leftists of this kind tend to be much less outraged by left-wingers who deny genocide or support fascism, than they are by those of us who denounce such ‘comrades’.
Leftists of this kind are not bothered by the enormous hurt and offence among the survivors of genocide in the Balkans and their friends, caused by the anti-Balkan racism of a Michael Moore, the genocide-denial of a Noam Chomsky or the support for Milosevic of a Harold Pinter. They are, however, upset when the former respond to anti-Balkan racism, genocide-denial or support for Milosevic by attacking the left-wing celebrities in question. For such leftists, Western left-wing celebrities are real people in a way that the nameless, faceless untermenschen persecuted by Milosevic’s forces in the Balkans are not.
I have encountered a similar attitude on the part of some of my fellow members of the academic community. There are those academics who respond to a genocide in their area of specialisation by speaking out and agitating against it, and there are those who do not. Quite simply, those who do not have less to feel proud about than those who do. In order to succeed, genocide requires bystanders as well as perpetrators. The genocide in Bosnia was largely successful; had fewer informed international bystanders remained passive, it might not have been.
I do not condemn scholars of the Balkans who failed to speak out against the atrocities in the Balkans in the 1990s. But I thoroughly despise those who try to present their inactivity as making them somehow better or more objective scholars than the rest of us. Instead of boycotting the work of their genocide-denying colleagues, scholars of this kind tend to collaborate with them, bestowing undue respectability on their work. They are thoroughly embarrassed and upset when scholars like myself expose their collaborators for what they are.*
This attitude is itself a form of racism. It is the racism of those who view their own Western society, and in particular their own political or intellectual circle, as being composed of real people; of being the real world. Whereas they view war-torn Bosnia (or Darfur or Iraq) as not being the real world; of not being inhabited by real people with real lives and feelings.
For the authors of Living Marxism, the magazine that pioneered Bosnia genocide-denial, the Bosnian war was an issue only in the UK and other Western societies; an issue, as they saw it, over which the ‘consensus’ had to be challenged and ‘freedom of speech’ upheld for the sake of their own, British concerns. What was or was not happening in Bosnia was, in and of itself, of no importance to them, since to them Bosnia was not a real place and the people who lived there were not real people. They were quite ready to parrot Serb hate-speech against Croats and Bosniaks, since they did not care about what happened to the latter. They viewed the case that ITN brought against them for libel as a greater crime than the murder of tens of thousands of Bosnians.
Left-wingers and academics who defend their genocide-denying or fascist-supporting comrades or colleagues from thoroughly justified criticism are not, essentially, any different from the supporters of Living Marxism. Or from the UN bureaucrats who were repeatedly ready to sacrifice the lives of thousands of Bosnian civilians rather than even slightly risk harm befalling their overpaid ‘peacekeepers’.
There is something genuinely disgusting and offensive about people who can watch a genocide or other tragedy unfolding on their television screens, and not only remain unmoved, but actually feel proud of being unmoved; who believe that cold-bloodedness is the correct response to such a tragedy. As the tragedy unfolds; as the corpses pile up; they indulge in their own comfortable little left-wing or academic parlour games; their little conferences, discussions, meetings and debating societies; with their genocide-denying, fascist-supporting comrades or colleagues. They do not appreciate having these games disrupted by those of us who find the spectacle grotesque.
In a democracy, people must enjoy freedom of speech. People are free to deny that the Srebrenica massacre happened; or to claim that it was simply a ‘response’ to Bosniak ‘provocation’; or that Serb ethnic-cleansing was fabricated by the Western media; or that the Bosnian army shelled its own people in order to blame it on the Serbs; or that Yugoslavia was destroyed by a Western imperialist conspiracy. But equally, the rest of us are free – indeed, we are obliged – to call such people by their true names: genocide-deniers; disseminators of anti-Bosniak hate-speech. To stifle such naming and shaming – on the grounds that left-wingers, or academics, or others should be above being criticised in this way by virtue of being left-wingers or academics or whatever – is to strike a blow against frank public discourse in favour of Orwellian doublespeak; to legitimise genocide denial while de-legitimising its critics.
By choosing to deny genocide and promote hatred against its victims, genocide-deniers have forfeited the right to be treated with intellectual or political respect. It is with the feelings of the victims and the enormous hurt and offence caused them by the genocide deniers, that we should be concerned. A spade should be called a spade.
*Such scholars forget that any historian, sociologist, political scientist or the like who claims that his or her work is ‘politically neutral’ is, quite frankly, a liar. There are academics who are honest and open about their political beliefs, and academics who are not, but who claim to be ‘above politics’; the latter have less integrity than the former – it’s as simple as that. Great historians tend to be open about their political orientation, whether ‘Whig’, conservative, Marxist or other – one need only think of Leopold von Ranke, Thomas Babington Macaulay, G.M. Trevelyan, Lewis Namier, Isaac Deutscher, E.P. Thompson, Christopher Hill, etc. Mediocre historians, by contrast, often dress their boring, cowardly writing up as ‘non-political’ .
I apologise for the dearth of posts here recently. Readers of this blog may or may not be pleased to learn that I was recently promoted to Reader at Kingston University; this has, however, meant a substantially increased teaching load, and this autumn I have been teaching for 14-15 hours per week, leaving little time and even less energy for blogging.
Against the sale of Mistrals to Russia
The following petition was published by the Centre for Geopolitical Studies on 3 December. Although it speaks in the name of ‘European citizens of the countries neighbouring Russia’, all concerned individuals are invited to sign it irrespective of citizenship.
Against the sale of Mistrals to Russia
We, European citizens of the countries neighbouring Russia, wish to express our misgivings about the French government’s intention of selling “Mistrals” to Russia.
According to Vladimir Vysotsky, the commander of the Russian Navy « A Mistral-type vessel will significantly increase the fighting and maneuvering capabilities of the Russian navy. During the events of August 2008 (the Russo-Georgian war), this ship would have enabled the Russian fleet in the Black Sea to carry out its mission in 40 minutes instead of 26 hours».
We want to remind the French government that, in violation of an agreement signed with the President of France, Russia is still occupying parts of Georgia.
The Russian leaders have repeatedly threatened to dismember the Ukraine and to intervene in neighbouring states in defence of “Russian-speaking” citizens. Nikolai Patrushev, the secretary of the Kremlin’s Security Council, has recently stated that
“in critical national security situations, one should not exclude a preventive nuclear strike against the aggressor”,
and that Russia is revising the rules for the employment of nuclear weapons to repel conventionally armed attackers,
“not only in large-scale, but also in a regional and even a local war.”
This year Russia simulated an air and sea attack on Poland and Lithuania during military exercises.
Just a few days ago, Prime Minister Putin openly stated his intention to annex Georgia to the Russian Federation.
Taking into account these worrying developments, as well as the fact that the Russian leaders are not subjected to any control from their citizens, and that an arbitrary regime is always dangerous for its neighbours, we ask the French government to remember its responsibility for peace and to renounce the sale of “Mistrals” to Russia in the name of European solidarity.
The petition can be signed here.
The trouble with Harry’s Place
I posted the following comment yesterday at Harry’s Place:
As someone who has written posts in defence of HP on more than one occasion, and who stood up for you when you were driven off the internet by a libel threat, I don’t think I can be accused of political or personal hostility to you. But the more familiar I become with this blog, the more distasteful I find the atmosphere here and the more questionable I find your ethics.
For me, the turning point was having threats repeatedly posted against me by Mettaculture: he threatened me physically; threatened me with a libel suit; threatened to contact my employers. He also attacked me for the colour of my skin, and tried to intimidate me with graphic descriptions of anal sex, having previously tried to bully me into silence with references to my class background and foreign name. Not to mention all the vicious personal abuse (‘whore’, ‘douchebag’, etc.).
I’m not intimidated by this; Mettaculture’s kind is a dime a dozen, and I’ve had my share of such creatures attempting to intimidate me. But it does constitute harassment; it has nothing to do with ‘freedom of speech’. Not only does HP not condemn such behaviour, it encourages it, providing a forum in which every little anonymous internet psycho or stalker can engage in such activities. When I tried to defend myself by outing Mettaculture, I found that I was the one whom HP censored.
Horrified as I am by the fact that someone like Mettaculture can be tolerated here, I am even more horrified by the kids’ glove treatment that Ken ‘The Exile’ Bell receives. A man whose blog is a veritable misogynistic hate-fest is pampered by HP. Bell calls Oliver Kamm a ‘cockroach’, and when I complain about this, David T defends this as just one of Bell’s endearing little character foibles. David subsequently writes a whole post inviting people to make fun of Oliver’s name. Bell turns up and says the most disgusting things imaginable about Oliver’s mother – how he trained her to give blow-jobs and to swallow his semen. Bell’s behaviour is then defended by Wardytron – another HP blogger – again, as further evidence of his endearing eccentricity. Another great day for HP.
Then there’s Morgoth – a man who, on at least two occasions here at HP, called for the ethnic cleansing of all Palestinians from the West Bank, without being rebuked, let alone banned. Morgoth calls for Conor Foley to be beaten up, and Conor’s wife is reduced to tears reading his comment. HP actually has the cheek to complain that Conor is unreasonable for being upset about this. Of course, your anger is never directed at any one of your revolting, anonymous little groupies, but only at the people who have the temerity to complain about their behaviour.
I even found myself sympathising with Richard ‘Lenin’ Seymour when he was repeatedly under attack here for being overweight. And sometimes for having a ‘funny’ accent as well, if I recall. I can’t stand Seymour, but I find it beyond belief that someone should be attacked on the basis of their physical appearance like that – no matter who they are. No doubt the people who did so all looked like Johnny Depp, but their pictures aren’t on the internet and they’re mostly anonymous, so we just don’t know, do we ?
Now Laurie Penny is under assault from a whole pack of attack-dogs for being a 23-year old middle-class woman. Her attempts to defend herself from the sexist insults are rejected on the grounds that sexist insults are simply what working-class people use to express themselves, something that she’s supposedly too middle-class to understand. Yeah, right ! ‘Moral relativism’ is the term that springs to mind.
Racism, misogyny, incitement to violence – all can be overlooked when a member of your sad little circle of groupies is the guilty party. But God forbid that anyone should hold you accountable for what appears in the comment boxes of your own website, or that anyone interfere with the right of freaks and psychos to defame and abuse whomever they want while cowering behind anonymity.
They make a desert, and they call it peace.
They make a cesspool, and they call it ‘freedom of speech’.
Addenda:
Here are examples of the sort of thing ‘Mettaculture’ has been directing at me:
‘We are all racist’s [sic] according to the pasty white boy. He know’s [sic] you see, being a spolit middle class narcissistic solipsistic pasty white brat.’
‘No I am really fucked off and am out of here. I am out of here for my Turkish lesson where I hope to learn the correct conjugations of fuck, fuck my ass, suck it etc. Then I go to dinner with a new beau, he’s Anatolian and very dark and speaks a funny language only if you are a moron or are scandelighted by saying it. When he is sliding his very dark dick into my ass at my recently learned Turkish encouragement, i shall think of your pasty smug face and your prim white ass and what it is evidently missing. Now clutch your pearls in horror why don’t you.’
Here is what Ken Bell wrote about Kamm’s mother:
‘It’s the way I am, Gimlet. A nice gentle bloke who explains things patiently. Many years ago – probably before you were born – there was this bird named Anthea who used to polish my knob. I learned patience with her, and believe you me I needed every ounce of it: teaching her that blow is just a figure of speech was not easy. Still we got there in the end and she learned to swallow every drop.’
Update: Flesh is Grass makes a number of intelligent points on this matter.
Noam Chomsky and Amnesty International: Two open letters

Open letter to Amnesty International from Ed Vulliamy, 30 October 2009
To whom it may concern:
I have been contacted by a number of people regarding Amnesty International’s invitation to Professor Noam Chomsky to lecture in Northern Ireland.
The communications I have received regard Prof. Chomsky’s role in revisionism in the story of the concentration camps in northwestern Bosnia in 1992, which it was my accursed honour to discover.
As everyone interested knows, a campaign was mounted to try and de-bunk the story of these murderous camps as a fake – ergo, to deny and/or justify them – the dichotomy between these position still puzzles me.
The horror of what happened at Omarska and Trnopolje has been borne out by painful history, innumerable trials at the Hague, and – most importantly by far – searing testimony from the survivors and the bereaved. These were places of extermination, torture, killing, rape and, literally “concentration” prior to enforced deportation, of people purely on grounds of ethnicity.
Prof. Chomsky was not among those (“Novo” of Germany and “Living Marxism” in the UK) who first proposed the idea that these camps were a fake. He was not among those who tried unsuccessfully (they were beaten back in the High Court in London, by a libel case taken by ITN) to put up grotesque arguments about fences around the camps, which were rather like Fred Leuchter’s questioning whether the thermal capacity of bricks was enough to contain the heat needed to burn Jews at Auschwitz. But Professor Chomsky said many things, from his ivory tower at MIT, to spur them on and give them the credibility and energy they required to spread their poisonous perversion and denials of these sufferings. Chomsky comes with academic pretensions, doing it all from a distance, and giving the revisionists his blessing. And the revisionists have revelled in his endorsement.
In an interview with the Guardian, Professor Chomsky paid me the kind compliment of calling me a good journalist, but added that on this occasion (the camps) I had “got it wrong”. Got what wrong?!?! Got wrong what we saw that day, August 5th 1992 (I didn’t see him there)? Got wrong the hundreds of thousands of families left bereaved, deported and scattered asunder? Got wrong the hundreds of testimonies I have gathered on murderous brutality? Got wrong the thousands whom I meet when I return to the commemorations? If I am making all this up, what are all the human remains found in mass graves around the camps and so painstakingly re-assembled by the International Commission for Missing Persons?
These people pretend neutrality over Bosnia, but are actually apologists for the Milosevic/Karadzic/Mladic plan, only too pathetic to admit it. And the one thing they never consider from their armchairs is the ghastly, searing, devastating impact of their game on the survivors and the bereaved. The pain they cause is immeasurable. This, along with the historical record, is my main concern. It is one thing to survive the camps, to lose one’s family and friends – quite another to be told by a bunch of academics with a didactic agenda in support of the pogrom that those camps never existed. The LM/Novo/Chomsky argument that the story of the camps was somehow fake has been used in countless (unsuccessful) attempts to defend mass murderers in The Hague.
For decades I have lived under the impression that Amnesty International was opposed to everything these people stand for, and existed to defend exactly the kind of people who lost their lives, family and friends in the camps and at Srebrenica three years later, a massacre on which Chomsky has also cast doubt. I have clearly been deluded about Amnesty. For Amnesty International, of all people, to honour this man is to tear up whatever credibility they have estimably and admirably won over the decades, and to reduce all they say hitherto to didactic nonsense.
Why Amnesty wants to identify with and endorse this revisionist obscenity, I do not know. It is baffling and grotesque. By inviting Chomsky to give this lecture, Amnesty condemns itself to ridicule at best, hurtful malice at worst – Amnesty joins the revisionists in spitting on the graves of the dead. Which was not what the organisation was, as I understand, set up for. I have received a letter from an Amnesty official in Northern Ireland which reads rather like a letter from Tony Blair’s office after it has been caught out cosying up to British Aerospace or lying over the war in Iraq – it is a piece of corporate gobbledygook, distancing Amnesty from Chomsky’s views on Bosnia, or mealy-mouthedly conceding that they are disagreed with.
There is no concern at all with the victims, which is, I suppose, what one would expect from a bureaucrat. In any event, the letter goes nowhere towards addressing the revisionism, dispelling what will no doubt be a fawning, self-satisfied introduction in Belfast and rapturous applause for
the man who gives such comfort to Messrs Karadzic and Mladic, and their death squads. How far would Amnesty go in inviting and honouring speakers whose views it does not necessarily share, in the miserable logic of this AI official in Belfast? A lecture by David Irving on Joseph Goebbels?
Alistair Campbell on how Saddam really did have those WMD? The Chilean Secret Police or Colonel Oliver North on the communist threat in Latin America during the 70s and 80s? What about Karadzic himself on the “Jihadi” threat in Bosnia, and the succulence of 14-year-old girls kept in rape camps?
I think I am still a member of AI – if so, I resign. If not, thank God for that. And to think: I recently came close to taking a full time job as media director for AI. That was a close shave – what would I be writing now, in the press release: “Come and hear the great Professor Chomsky inform you all that the stories about the camps in Bosnia were a lie – that I was hallucinating that day, that the skeletons of the dead so meticulously re-assembled by the International Commission for Missing Persons are all plastic? That the dear friends I have in Bosnia, the USA, the UK and elsewhere who struggle to put back together lives that were broken by Omarska and Trnopolje are making it all up?
Some press release that would have been. Along with the owner of the site of the Omarska camp, the mighty Mittal Steel Corporation, Amnesty International would have crushed it pretty quick. How fitting that Chomsky and Mittal Steel find common cause. Yet how logical, and to me, obvious. After all, during the Bosnian war, it was the British Foreign Office, the CIA, the UN and great powers who, like the revisionists Chomsky champions, most eagerly opposed any attempt to stop the genocide that lasted, as it was encouraged by them and their allies in high politics to last, for three bloody years from 1992 until the Srebrenica massacre of 1995.
Yours, in disgust and despair,
Ed Vulliamy,
The Observer
Open letter to Amnesty International from the Society for Threatened Peoples International (STPI), 30 October 2009
You are a genocide denier, Professor Chomsky !
Dear Professor Chomsky,
Dear Friends of Amnesty International,
Once again you find yourself invited to appear in a public forum, this time in Belfast. In the past, Belfast was a city with a long-standing reputation for discrimination against the Catholic population, but today those of us who are familiar with the city’s past history of conflict, crime and disorder are pleased and relieved that the Protestants and Catholics of Northern Ireland have finally emerged from a long dark tunnel.
The focus of our human rights organisation’s work is the support that we give to minority groups who have been the victims of genocide and dispossession. The two guiding principles inspiring us are that firstly we work with the people “Von denen keiner spricht” – the people no-one talks about, and secondly we are “Auf keinem Auge blind” – never turning a blind eye. We believe that “persecution, extermination and expulsion, the establishment of concentration camps and rape camps are always and everywhere crimes, now just as they were in the past. Irrespective of which government is responsible and on which continent and in which country those crimes are being perpetrated. The legacy bequeathed to us by all the victims of yesterday is an obligation to come to the assistance of the victims of today”.
You, Professor Chomsky, choose to ignore those precepts. You call genocide genocide when it suits your ideological purposes. Who could condone the murkier aspects of American foreign policy or fail to condemn the way that policy has supported and encouraged crimes against humanity? But you express your criticism of the crimes of the recent past in a perverse way, that makes genocide the almost exclusive prerogative of organisations with close links to the US. It is only then that you consider it to be genocide. And it is only your political/ideological friends who are apparently incapable of committing genocide.
That was the situation in Cambodia. While the international press was reporting how the genocide of the Khmer Rouge had eliminated one in every three or four of that country‘s inhabitants, you were laying the blame for those crimes at the door of the US. That was shameful and in any reasonable person stirred memories of Holocaust denial elsewhere in the world.
In the same way you have denied the genocide perpetrated in Bosnia-Herzegovina by Serb forces who killed not only Bosnian Muslims but along with them Bosnian Serbs and Croats as well who had chosen to remain alongside them, in the besieged city of Sarajevo for example.
To deny the fact of genocide in Bosnia is absurd, particularly when both the International Criminal Tribunal for the former Yugoslavia in The Hague and the International Court of Justice, also in The Hague, have had no hesitation in confirming that that genocide was perpetrated in Bosnia, above all at Srebrenica.
For the benefit of the apparently unpolitical and ideologically uncommitted Friends of Amnesty International we are prepared once again to provide a summary of the facts of genocide in Bosnia and Herzegovina. And we should like to remind you of them, too, Professor Chomsky, in your denial of genocide:
1. 200,000 civilians interned in over one hundred concentration, detention and rape camps.
2. Many thousands of internees murdered in concentration camps including Omarska, Manjača, Keraterm, Trnopolje, Luka Brčko, Sušica and Foča.
3. Members of the non-Serb political and intellectual elites systematically arrested and eliminated.
4. Approximately 2.2 million Bosnians displaced, exiled and scattered to the four corners of the globe.
5. Many thousands of unrecorded deaths still missing from the official statistics, including children, the elderly and sick and wounded refugees.
6. 500,000 Bosnians in five UN so-called “safe areas” (Tuzla, Goražde, Srebrenica, Žepa, and Bihać) and other, fallen, enclaves such as Cerska besieged, starved, sniped at, shelled and many of them killed over a period of as long as four years in some cases.
7. A four year-long artillery bombardment of the sixth UN safe area, the city of Sarajevo, killing approximately 11,000, including 1500 children.
8. Massacres and mass executions in many towns and municipalities in northern, western and eastern Bosnia (the Posavina, the Prijedor area and the Podrinje).
9. Hundreds of villages and urban areas systematically destroyed.
10. The entire heritage of Islamic religious and cultural monuments, including 1189 mosques and madrassas, destroyed, and extensive destruction of Catholic religious monuments including as many as 500 churches and religious houses.
11. Remains of approximately 15,000 missing victims still to be found, exhumed and identified.
12. 284 UN soldiers taken hostage and used as human shields.
13. Over 20 thousand Bosnian Muslim women raped, in rape camps and elsewhere.
14. 8376 men and boys from the town of Srebrenica murdered and their bodies concealed in mass graves.
The history of Kosovo is familiar to people who know Southeastern Europe: After the collapse of the Ottoman Empire, Kosovo was annexed to the Serb-dominated Kingdom of Serbs, Croatians and Slovenes (1918). Following the original occupation and then again in the 1920s, 1930s and 1950s Yugoslavian and Serbian governments expelled the Albanians to Turkey where well over one million people of Albanian origin live today. After the gradual dismantling of Kosovo’s autonomy, proclaimed too late by Tito, Slobodan Milosevic’s army and militia killed some 10,000 Albanians and forced half the population – roughly one million people – to flee. The NATO military intervention, some specific aspects of which must certainly be condemned, halted the killing and expulsions.
Someone like yourself, Professor Chomsky, who on various occasions has shown himself unwilling to acknowledge genocide and goes so far as to deny it forfeits all credibility. That is why we question your moral integrity and call on you to stand up before the public in Belfast and apologise for those hurtful comments of yours concerning the Cambodian, Bosnian and Kosovar victims of genocide.
Yours sincerely,
Tilman Zülch
President of the Society for Threatened Peoples International (STPI)
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The EU fact-finding mission, headed by Switzerland’s Heidi Tagliavini, into the causes of last summer’s war in Georgia has released its
A blog devoted to political commentary and analysis with a particular – but far from exclusive – focus on South East Europe. I come from a traditional left-wing background, but believe that the recent failure of most of the left to oppose fascism, genocide and tyranny in the former Yugoslavia, as well as in the Middle East and elsewhere, has definitely discredited left-wing politics in its traditional form. This blog will therefore, among other things, be discussing what a new progressive politics might mean in the twenty-first century.